{"product_id":"105462","title":"To the world that says I'm living wrong ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYHQoFHU7oJjqhmmW1wvJusA0myOQ.png?v=1765123034\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e To the world that says I'm living wrong \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/110556390\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003eIn a world that whispers, \"If you live like that, you'll fail.\"\u003cbr\u003e How to Drive Your Own Life\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Author Jiwoo Jeong, who sharply analyzed how millennials understand Korean society in “There is no despair on Instagram,” has released a new social critique essay after two years.\u003cbr\u003e The new book, \"To the World That Says I'm Living Wrong,\" is a book that examines an era that constantly promotes envy, jealousy, relative deprivation, and alienation by setting \"a standard that is not enviable to others\" as if it were the correct answer. \u003cbr\u003eIn an age where the message, \"This is how you live properly,\" is constantly whispered through social media and online communities, and where the standards of others become an obsession for individuals, knowingly or unknowingly, it is difficult to even know what my true choice is.\u003cbr\u003e The author points out that in this era, rather than actively figuring out what is right and appropriate for oneself, the author is driven by the \"normalization of criticism,\" in which stories that loudly point out what is wrong with the lives of others are given attention.\u003cbr\u003e YouTube content overflowing with messages like, \"If you live like this, you'll fail,\" the never-ending trend of venomous remarks, and sniping at others have already become so deeply ingrained in our daily lives that they've desensitized us.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003e\"To the World That Says I'm Living Wrong\" goes beyond criticizing this reality, captured in social media culture, consumption patterns, views on love and marriage, and the hatred and division in everyday life. It also discusses the attitude needed to overcome it and move forward, that is, the attitude of breaking free from the obsessions of the times and leading one's own life with dignity.\u003cbr\u003e In particular, it differs from typical social criticism essays in that it calmly develops thoughts derived from the author's own experiences rather than relying on grand discourses on how to fully relate to others and protect one's own life in a world of 'distrust.'\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e “There are times when I feel like I live in a society that could be called an age of despair, a world gone mad.\u003cbr\u003e But on the other hand, every era has its own despair, and every life has its own madness. \u003cbr\u003eIn the end, we have to pass through such times and societies on our own boat called life.\u003cbr\u003e I think that what protects you in such times is your own standards and attitude towards everything.\u003cbr\u003e Ultimately, what I wanted to say was about that attitude.” - From the introduction\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e \",\"\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e introduction\u003cbr\u003e Even though I didn't know I would live in a world like this\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1: Relationships: Inviting Others in an Age of Distrust\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Earthworms don't like rain.\u003cbr\u003e That person must have been lonely.\u003cbr\u003e How to Love with MBTI\u003cbr\u003e \"If you refute, you're right.\" Is this communication or a lack of communication?\u003cbr\u003e What's Hidden in \"Me?\"\u003cbr\u003e Fighting the old man inside me\u003cbr\u003e A contemporary sense of what violence is\u003cbr\u003e The cruelty of 'it's all your choice'\u003cbr\u003e The lower limit that must be maintained as a human being\u003cbr\u003e Another Background to the Literacy Crisis\u003cbr\u003e Intention, the mind of the other\u003cbr\u003e Breaking the cycle of life  \u003cbr\u003eIf you ask me why I became a lawyer\u003cbr\u003e The joys and sorrows of a test taker and the desperation of love\u003cbr\u003e A person like porcelain\u003cbr\u003e Is marriage 'perfection'?\u003cbr\u003e A harsh marriage on one side\u003cbr\u003e Sensitivity compatibility\u003cbr\u003e The Practice of Faith in Resolving Dilemmas\u003cbr\u003e The sea called 'here and now' that my child taught me\u003cbr\u003e There is nothing that is expected of parents.\u003cbr\u003e Beach Girl\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 2: The Age Without Maps: How to Avoid Being a Spectator\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e An unprecedented society\u003cbr\u003e Between Misery and Perfection: The Age of Bipolar Divide\u003cbr\u003e Envy, jealousy, and deprivation\u003cbr\u003e Beware of the culture of venom\u003cbr\u003e Why duality is a concern\u003cbr\u003e A system for creating squid games\u003cbr\u003e Where did the stolen time go?\u003cbr\u003e Timetable that defines failure\u003cbr\u003e Laziness is not the problem\u003cbr\u003e Hyper-realistic comedy\u003cbr\u003e Ghosts watching\u003cbr\u003e The pressure of collectivism\u003cbr\u003e Supreme Court ruling defending 'individuals'\u003cbr\u003e The right to rest, a self outside of work\u003cbr\u003e From experience to material consumption\u003cbr\u003e Fading romances\u003cbr\u003e The Fall of the Era of Cost-Effectiveness\u003cbr\u003e Doubting the happiness that money brings  \u003cbr\u003eExcessive evaluation and attention\u003cbr\u003e For a society where no one is king\u003cbr\u003e The world of civil law\u003cbr\u003e In the face of the cost of chance\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3: Breakthrough and Recovery: Crossing the World We've Broken\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e When going through a time of betrayal\u003cbr\u003e When the curtain is lifted, ruins are revealed.\u003cbr\u003e When a Taekwondo gym closes, a flood of women take a break from their careers.\u003cbr\u003e The sadness of seeing children's sadness\u003cbr\u003e South Korea is a huge no-kids zone\u003cbr\u003e Where to go and where to lean on\u003cbr\u003e There is no wisest choice\u003cbr\u003e The power of freedom given by appropriate restraint\u003cbr\u003e If you do it, you'll do it\u003cbr\u003e The answer that the shortcomings have found\u003cbr\u003e Weapons I Didn't Know About Before Studying Law\u003cbr\u003e A happy life and a worthwhile life\u003cbr\u003e Against the obsession with happiness\u003cbr\u003e Dopamine and Overindulgence\u003cbr\u003e The moment of liberation, Epiphany\u003cbr\u003e Writing that saves me\u003cbr\u003e If you don't read books, do you mean you won't read articles?\u003cbr\u003e To endure the vehement malice with the exact kindness\u003cbr\u003e Distrust feelings\u003cbr\u003e Self-efficacy from others\u003cbr\u003e Time flows with space\u003cbr\u003e Parting with an empty bag\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e \",\"\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eDetailed image\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cimg src=\"https:\/\/image.yes24.com\/momo\/TopCate3889\/MidCate004\/388837675.jpg\" border=\"0\" alt=\"Detailed Image 1\"\u003e\u003c\/div\u003e  \u003c\/div\u003e\",\"\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e I wanted to describe an era where people criticize and hate others while observing them, where envy, jealousy, relative deprivation, and alienation are constantly fostered, and where there are more negative examples than good examples to emulate.\u003cbr\u003e However, I did not stop at describing such an era, but also wanted to talk about the attitude needed to live in such an era.\u003cbr\u003e (…) This difference from the previous work, “There is no despair on Instagram,” can be seen as the fact that it not only describes society but also talks deeply about attitudes toward life.\u003cbr\u003e --- p.8\u003cbr\u003e\u003cbr\u003e I think the habit of saying “Me?” is a catchphrase that shows an era that contains both fear and longing for “attention.”\u003cbr\u003e If you look at celebrities, there are many cases where they become popular in an instant, but then fall into the abyss due to some trivial information or past. \u003cbr\u003eAlmost any information can be attacked and could ruin a person's life.\u003cbr\u003e Yet, our era is also a 'lonely' era that craves attention.\u003cbr\u003e Many people display themselves on social media in the hopes of being 'admired', and some are waiting for that moment when someone will say, \"Me?\" with a bright expression.\u003cbr\u003e --- p.34\u003cbr\u003e\u003cbr\u003e The idea that choice is absolute, that choices are entirely personal, and that everyone is entirely responsible for their choices is quite frightening.\u003cbr\u003e In fact, there are not many cases in life where a person can completely choose something.\u003cbr\u003e This is because there are countless choices we are forced to make without realizing it, in situations that have accumulated over the course of our lives, wounds we have received without realizing it, limited choices given to us whether we wanted them or not, and positions we have been forced into without any choice.\u003cbr\u003e --- pp.45~46\u003cbr\u003e \u003cbr\u003eLack of literacy or understanding means lacking the 'power' to imagine others.\u003cbr\u003e Furthermore, the brain cannot learn the 'courage' to do so.\u003cbr\u003e It is a closed-mindedness that remains trapped in a narcissistic way of understanding oneself and being accustomed to one's own position.\u003cbr\u003e So, one of the core issues that is rarely mentioned when talking about literacy is the overabundance of extreme and provocative content.\u003cbr\u003e --- pp.54~55\u003cbr\u003e\u003cbr\u003e 'Marriage is also a beginning, a cornerstone, and a process of becoming an adult.\u003cbr\u003e The older generation's admonition that 'marriage is like practice for everyone, and childcare is also a new and unfamiliar experience for everyone, but that's how you learn' is almost meaningless. \u003cbr\u003eIn this era where life is filled with various installments, debt, interest, and all sorts of risks, the younger generation is reluctant to take such 'risks'.\u003cbr\u003e --- p.80\u003cbr\u003e\u003cbr\u003e Snipe at other people's lives always brings a certain pleasure.\u003cbr\u003e Hidden within it is the idea of ​​finding comfort in the fact that one's own life is okay by belittling the lives of others.\u003cbr\u003e There is also no small amount of pleasure that comes from the 'confirmation of power' that I can define and evaluate the lives of others.\u003cbr\u003e It's like feeling like you have power by evaluating and criticizing all life in the world like a corner judge.\u003cbr\u003e Likewise, self-reproach can also be addictive and pleasurable.\u003cbr\u003e The act of berating oneself gives one the 'pleasure of knowing' that one knows about a better life. \u003cbr\u003eThe reason why self-reproach is accompanied by a kind of masochistic pleasure is because, in the end, both the 'scolder' and the 'scolded' are themselves.\u003cbr\u003e --- p.122\u003cbr\u003e\u003cbr\u003e This trend of hyper-realism can also be seen as an extension of the ‘spectator culture’ of our time.\u003cbr\u003e In an age where everything in the world has become a spectacle, our daily lives are also becoming more actively and realistically spectacled.\u003cbr\u003e People watch, comment, laugh, and giggle.\u003cbr\u003e (…) But sometimes there is something more than just a chuckle in it.\u003cbr\u003e For example, when words like 'Tteulttakchung', 'Mamchung', and 'Gaedokgyo' are mentioned, it is a moment when a specific group is framed and hatred toward the group that has been confirmed as the target of ridicule is spread.\u003cbr\u003e --- p.147\u003cbr\u003e\u003cbr\u003e Anything that can be achieved with a little effort is not necessarily emphasized. \u003cbr\u003eIf there is something that the entire society is fanatically obsessed with, it is because it has become that much more difficult to obtain.\u003cbr\u003e In other words, the key point is that it has become difficult to easily access the 'appropriate amount of money' necessary for life.\u003cbr\u003e In addition to the growing class gap, the skyrocketing real estate prices over the past few years have made it virtually impossible for an individual to earn a decent living on their own.\u003cbr\u003e And that impossibility is becoming a black hole that sucks in the longing, yearning, and yearning of an era.\u003cbr\u003e --- p.177\u003cbr\u003e\u003cbr\u003e I wonder if the COVID-19 era wasn't a time when the vulnerabilities that our society had barely managed to hold on to were exposed.\u003cbr\u003e The closure of a Taekwondo gym is causing a surge in women who have taken a break from their careers.\u003cbr\u003e The income structure of a household that has become so vulnerable further deepens the gap between the rich and the poor. \u003cbr\u003eAt that point, someone who owned a house might be better off, but a family that had worked hard to earn money and decided to own a house would have to give up even that minimal future plan.\u003cbr\u003e While the crisis of an era may be a light breeze to some, it falls like a particularly severe storm to some families, groups, and classes.\u003cbr\u003e --- p.209\u003cbr\u003e\u003cbr\u003e When life is filled with a certain amount of constraints, we sometimes become desperate to fill the gaps in those constraints with more meaning.\u003cbr\u003e In my case, that situation reached its peak when I was attending law school.\u003cbr\u003e (…) People often ask me how I managed to write so many books while attending law school and raising children, and I often say that it actually helped me use my time more focused. \u003cbr\u003eI had to pay my tuition and didn't want to give up my writing, so I dedicated the very little time I had each day to the things that mattered most in my life.\u003cbr\u003e --- pp.230~231\u003cbr\u003e\u003cbr\u003e The trendy saying these days, “‘Sseham’ is science,” the tendency to instantly like or dislike others, the consumption lifestyle that focuses on one’s own feelings, such as ‘shibalbiyol (expenses that one would not have spent if one were not stressed), ‘gasimbi’, and ‘shisimbi’, and the command to find the dream that best suits one’s heart within, all place a great deal of importance on one’s feelings.\u003cbr\u003e Also, as far as I know, almost everyone says they are 'good at reading people', and this may not be unrelated to the fact that people are increasingly encouraged to trust their own feelings, intuition, and intuition.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- pp.271~272\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e \",\"\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e  \u003cdiv\u003e\n\u003cb\u003eTalking to Others in an Age of Distrust\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Part 1 of this book, \"Relationships: Inviting Others in an Age of Distrust,\" examines aspects of a society rife with hatred and animosity, and explores whether there are ways to connect meaningfully and healthily with others.\u003cbr\u003e For example, he points out that the MBTI personality test's unwavering popularity can sometimes be used as a tool to understand others, but can also be an 'active way to not love' others.\u003cbr\u003e When we don't want to know someone deeply, we tend to confine them to a specific framework, fixating them as someone who no longer deserves careful consideration. The author's insight, which goes beyond the scientific basis of the MBTI and delves into the depths of its \"craze,\" is also evident in the youth-friendly phrase, \"If you refute me, you're right.\" \u003cbr\u003eThis is usually interpreted as an attitude of 'I just said what I thought, so I have no intention of refuting it if you disagree', which at first glance may seem like an avoidance of argument or discussion, but the real nuance can be more complex.\u003cbr\u003e This is because it can be seen as an appeal to ‘please listen to me even if what I say is not logically perfect.’\u003cbr\u003e According to the author, the younger generation believes that each other's 'differences' should be respected, but at the same time, they fear that their opinions will be rejected.\u003cbr\u003e\u003cbr\u003e Meanwhile, it is painful to point out that in our society, the standard of 'it's your choice' has become absolute when it comes to criticizing others. \u003cbr\u003eIt is a way of thinking that says, “I don’t need to empathize with you, I don’t have a reason to pity you, I don’t have to worry about you, and I can even hate or criticize you because it is all your ‘choice’” (p. 44).\u003cbr\u003e The author emphasizes that this way of thinking is quite dangerous, as it is rare for a human being to have complete choice over something in life.\u003cbr\u003e It is also interesting to look at the 'literacy crisis', which has been a topic of interest for several years.\u003cbr\u003e The author argues that the reason for this cannot be simply attributed to issues with school education or lack of reading, but also to the influence of the dichotomous oppositional structure that is widespread in the online world.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e “Even on YouTube, which is used by most teenagers, videos of sniping between YouTubers are widely spread. \u003cbr\u003eWhat these sniper videos usually do is divide the forces into friend and foe, generalizing and framing the opposing side, and labeling them as evil.\u003cbr\u003e At first glance, it may seem like a matter of using insight to understand the target's intentions, but the core of this task lies in 'misinterpreting' the opponent's intentions.\u003cbr\u003e (…) In other words, the core of this ‘intellectual activity’ is not to understand the other person’s intentions as accurately as possible.”_pp. 53-54\u003cbr\u003e\u003cbr\u003e So how can we resolve the distortions in how we treat others and the immaturity in how we relate to them?\u003cbr\u003e The author encourages readers to find their own way out by drawing on precious moments from his own daily experiences. \u003cbr\u003eThe 'method of inviting others in an age of distrust' is reflected in the way to combat the 'dad-like' attitude of talking only about oneself regardless of the interests of others, the skill of trust learned through raising children, and the importance of those who shared difficulties with one during the difficult days of studying for college entrance exams.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eThings to Consider When Crossing a Mapless Era\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Part 2, \"The Age Without a Map: How to Avoid Being a Bystander to Life,\" provides a more incisive analysis of the reality in which collectivist culture still oppresses individuals despite the collapse of communities on which individuals could rely; the failure of the older generation to invite young people into their lives; the consumer culture driven by endless competition, each for himself, and \"the rise and fall of money,\" and the social atmosphere that is turning into a sand pit due to relative deprivation.\u003cbr\u003e It is particularly interesting that the current Korean society is viewed from the perspective of the 'age of the spectator.' \u003cbr\u003eIn a world where individualism has become extremely prevalent and each person for himself has become the truth, group conflicts between generations, genders, classes, occupations, and political forces are becoming increasingly sensitive and serious. In other words, this is about the paradox of groups becoming weaker while group conflicts intensify.\u003cbr\u003e The author points out that in reality, it is the 'bystanders' rather than the 'members' who instigate group conflict.\u003cbr\u003e “Rather than a fight between two groups, it is a realization of group conflict through the work of onlookers defining specific groups.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e “For example, when a mother of a child engages in problematic behavior on the subway, onlookers playfully spread the collective term ‘Momchung’ about her.\u003cbr\u003e A particular incident is not defined as something created by a specific person, but as an attribute of the group of mothers themselves. \u003cbr\u003e(...) The two camps that emerged in this way appear to be in fierce conflict at first glance, but in reality, what is happening is closer to a 'regulation game' for onlookers.\u003cbr\u003e These spectators can move from place to place as much as they want, and when they lose interest, they can just leave the game.\u003cbr\u003e They are not people with a group identity belonging to some place, but rather individualized ghosts who enjoy playing by designating and creating a specific group.”_pp. 150-151\u003cbr\u003e\u003cbr\u003e The discussion of 'shisimbi', a term first used by the author in a column several years ago, is still valid.\u003cbr\u003e The term \"short-termism\" refers to the phenomenon in which satisfaction that can be obtained in a short period of time is valued. \u003cbr\u003eThe author says that the trend toward increasingly shorter YouTube video playback times and drama series, the image-centric, time-saving social media culture like Instagram, and the trend toward thinner books with fewer characters reflect the trend toward content centered on poetry.\u003cbr\u003e And it is noteworthy that the importance of timeliness continues to grow among the younger generation, that is, the absence of 'time' implies the absence of 'mental time'.\u003cbr\u003e If you become accustomed to suffering from a lack of physical time, you will not be able to enjoy free time as a 'long time' even if you are given some free time by chance.\u003cbr\u003e The author worries that a life without enough free time can change our mental structure and eventually take over our entire lives. \u003cbr\u003eI believe that the root of this is the endless competition we have suffered from since childhood, the culture that evaluates everything in life based on specifications, and the obsession with growing up while competing with our senses.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \"So, who owns the time that has been completely stolen from the younger generation? Who is enjoying the benefits of time? Who is living as a time rich person? Even if you don't know, they must be related to some class that doesn't have to devote time to the competition for survival.\u003cbr\u003e (…) Time is labor and soon capital.\u003cbr\u003e Therefore, we cannot ignore the fact that 'time' is at the core of inequality and polarization in this society.\u003cbr\u003e We live in a society of time inequality._Page 136\u003cbr\u003e\u003cbr\u003e \u003cb\u003eEvery age has its own despair,\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003ePart 3, \"Breakthrough and Recovery: Crossing the World We've Broken,\" explores the will and attitude we need to keep moving forward without giving up even in a reality that seems to have no answers at first glance. This is deeply embedded throughout the author's personal stories, in addition to the critical perspective maintained in Parts 1 and 2.\u003cbr\u003e First, we examine what vulnerabilities in society have been revealed since the pandemic swept through, or what has been hidden under the guise of a return to normalcy. We then delve into the isolation and disintegration of that time, particularly the deprivation and sadness that growing children have had to endure.\u003cbr\u003e As a father raising a young child, he criticizes the Korean society for its lack of consideration for the socially vulnerable, including children, and says that the Republic of Korea itself is becoming a giant 'no kids zone'.\u003cbr\u003e \u003cbr\u003e“Even so, if there is room for even a small part of life to have meaning other than one’s own benefit or happiness, I hope that space will be left open to future children.\u003cbr\u003e Because most of what we enjoy is built on the sacrifices of later generations.\u003cbr\u003e “The ecological crisis, the real estate bubble, polarization, the growing national debt, the depletion of various pensions and funds, and the culture of discrimination and hatred are all like bombs left for future generations.”_Page 218\u003cbr\u003e\u003cbr\u003e As the author notes in the preface, there are times when we feel we live in “a time that might be called an age of despair, a world gone mad,” but “on the other hand, every age has its own despair.” \u003cbr\u003eIn the end, he confesses that everyone has to pass through such times and societies on their own boat of life, and that he began to think earnestly about such things as 'life jackets', especially after he turned 30 and took on the field of law for the first time.\u003cbr\u003e The fact that I had to study while earning tuition was a secondary issue, and when my child was born during my first year of law school, I began a routine of flipping through law books all night long and feeding formula milk every time the child woke up.\u003cbr\u003e To make matters worse, when his wife returned to work in another region, he suffered from pressure, anxiety, and nervousness every night while he and his child slept together.\u003cbr\u003e During those times, I wrote every single day about the values ​​of life that sustain me, the urgency of living, and the strength of those who hold my hand and move forward.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003e“The same thing happened with my first job in life.\u003cbr\u003e I was worried about whether I could do well, but I just kept running around and asking people questions every day, getting pointed out dozens of times, and still running around, so I was able to learn diligently and adapt.\u003cbr\u003e People are always caught up in 'ideas' before doing anything.\u003cbr\u003e There are many times when we are unable to take a single step forward because we are caught up in prejudices, preconceptions, and fears about something.\u003cbr\u003e But when you actually get into it, when you actually face it, you somehow manage to do something, but after it passes, you wonder what all the fear of that time was.”_Page 235\u003cbr\u003e \u003cbr\u003eIn a world of frustration and cynicism, especially in an era where the frustration and cynicism of \"youth\" have become the norm, the sharp and calm writing of this young writer, father, and newcomer to the legal profession, who never turns away from positivity and faith in life, will bring to mind the poet's age-old adage, \"Even if life deceives you, do not be sad or angry,\" anew in an age of hatred and division.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e \"]\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePublication date:\u003c\/strong\u003e July 11, 2022\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 288 pages | 384g | 130*190*18mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791160408416\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1160408416 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43893965422634,"sku":"105462","price":23.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/1128ee0504e040d99bfc3028c319c4b6.jpg?v=1765426833","url":"https:\/\/librairie.coreenne.fr\/en\/products\/105462","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}