{"product_id":"105595","title":"Korea's meritocracy ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYHQiZYGoEiowoKI58rmMyrxsptXR.png?v=1765123379\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Korea's meritocracy \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/103768840\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdl\u003e\n\u003cdt\u003e A word from MD\u003c\/dt\u003e\n\u003cdd\u003e\u003cdiv\u003e Author Park Kwon-il says that Korean society has an atmosphere where inequality is tolerated but injustice is not acknowledged.\u003cbr\u003e The reason many Koreans are uncomfortable with the transition to non-regular employment is because of 'meritocracy.' \u003cbr\u003eThis book illuminates the origins and nature of Korea's meritocracy, built on exams and academic achievement, and explores alternatives for coexistence.\u003cbr\u003e - Son Min-gyu, Social and Political MD\u003c\/div\u003e\u003c\/dd\u003e\n\u003c\/dl\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003eKorea, Koreans: Inequality can be tolerated, but injustice cannot.\u003cbr\u003e The Inconvenient Truth: 64.8% of Koreans Support Inequality, While Only 12.4% Support Equality\u003cbr\u003e Test, reward, ability, free riding, dragon from the gutter, if you are wronged, rise to the top\u003cbr\u003e How Discrimination Based on Ability, Meritocracy, Ruins Our Lives\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Koreans are particularly uncomfortable with compensation for those who do not pass exams or meet certain conditions, such as when irregular workers are converted to regular workers.\u003cbr\u003e It is not qualified and it is unfair.\u003cbr\u003e It seems rather obvious.\u003cbr\u003e The book says that meritocracy is at the core of this logic.\u003cbr\u003e It is taken for granted that the more capable you are, the greater your share will be, and the less capable you are, the less your share will be. \u003cbr\u003eWhen this rule is broken, it is condemned as unjust, unfair, and reduces the efficiency of society.\u003cbr\u003e This book is a report on Korean society and Koreans who can tolerate inequality but not injustice.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Prologue: \"I can tolerate that, but I can't tolerate this!\"·7\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1 Formation\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 1: The Past System: The Origin of Korea's Meritocracy? · 27\u003cbr\u003e Chapter 2: Naturalized Meritocracy: Social Darwinism·43\u003cbr\u003e Chapter 3: Socialism and Cultural Materialism·59\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 2 Modern Korea\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 4: The Strange Relationship Between Academic Credentialism and Meritocracy·75\u003cbr\u003e Chapter 5: How the Elite Became a \"Monster\" · 95\u003cbr\u003e Chapter 6: Characteristics of Korean Meritocracy·123\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3: Values ​​and Democracy\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 7: \"What kind of people are we?\" 143\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 4: Criticism of Meritocracy\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 8: Inequality and Ideology·199\u003cbr\u003e Chapter 9: Criticism of \"Ideal Meritocracy\"·222\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 5 Alternative\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003eChapter 10: I Will Find My Way, As Always · 245\u003cbr\u003e\u003cbr\u003e Epilogue: The Last Meritocrat · 298\u003cbr\u003e\u003cbr\u003e Week 305\u003cbr\u003e References·326\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e There are quite a few people in the world who have never stepped on first base, or who have never been invited to a baseball game.\u003cbr\u003e Some people, even though they have outstanding talent, cannot even dream of going to college due to poor family circumstances.\u003cbr\u003e Many people don't even know how to 'make an effort' for social achievement.\u003cbr\u003e --- p.14\u003cbr\u003e\u003cbr\u003e The majority of Koreans dislike admissions systems based on recommendations or donations, and believe that it would be fair if the same problem were solved to clearly distinguish between the top and bottom students in the country.\u003cbr\u003e Institutions and cultures have also been formed in that way.\u003cbr\u003e --- p.79\u003cbr\u003e\u003cbr\u003e Many people who attend or graduate from college struggle with feelings of defeat and frustration throughout their lives. \u003cbr\u003eAlthough they may feel frustrated at the thought that they are not treated as well as they should be, they may also resign themselves to the fact that they cannot go to a good university or major due to their lack of ability, and thus have no choice but to endure the poor treatment.\u003cbr\u003e\u003cbr\u003e --- p.82\u003cbr\u003e\u003cbr\u003e Under Korea's civil service examination system, it is almost inevitable that elites who ignore ordinary citizens and are cynical about democracy will be mass-produced.\u003cbr\u003e In short, the civil service examination was a massive social experiment that showed what kind of 'monster' is created when insufficient democratic education combines with excessive meritocracy.\u003cbr\u003e --- p.121\u003cbr\u003e\u003cbr\u003e Koreans have no qualms about discriminating against, belittling, and making derogatory remarks toward others because of poor test scores, because they did not graduate from a good university, or because they are non-regular workers.\u003cbr\u003e Sanitation workers and apartment security guards frequently encounter residents scolding their children in front of them, saying, “If you don’t study, you’ll end up like that.” \u003cbr\u003e--- p.135\u003cbr\u003e\u003cbr\u003e For over a hundred years since its modernization, Korea has been a society where ranking and discrimination based on test scores has been taken for granted, and this continues to be the case today.\u003cbr\u003e Many people form their identity through this hierarchy from a young age.\u003cbr\u003e While we are angry that others ignore us because of the hierarchy, we rarely consider that the hierarchy itself, which ranks all human lives according to a uniform standard, is the problem.\u003cbr\u003e The weak had no counter-argument to the logic of 'If you're being treated unfairly, get promoted.'\u003cbr\u003e --- p.175\u003cbr\u003e\u003cbr\u003e To sum up, Korea recorded surprising numbers.\u003cbr\u003e There is overwhelming support for income inequality.\u003cbr\u003e The difference from other countries was so great that I checked the original data set several times.\u003cbr\u003e Let's look at the results of the 6th World Values ​​Survey (2010-2014) for six countries, including Korea.\u003cbr\u003e China had high equality, with 52.7% equality and 25.8% inequality. \u003cbr\u003eJapan had similar levels of equality (28.6%) and inequality (25.1%), but had slightly higher levels of equality.\u003cbr\u003e Germany, a representative Western European social democratic country, had equality at 57.7% and inequality at 14.6%.\u003cbr\u003e Sweden, the symbol of the Nordic welfare state model, had an equality rate of 42.7% and an inequality rate of 30.6%.\u003cbr\u003e In the United States, a country that values ​​meritocracy and the 'American Dream', the percentage of people who support inequality is higher than the percentage who support equality.\u003cbr\u003e Equality is 29.6%, inequality is 36.2%.\u003cbr\u003e So what about Korea? In Korea, 23.5% supported equality, while 58.7% supported inequality.\u003cbr\u003e The latest survey, the 7th wave (2017-2020), shows even more astonishing figures.\u003cbr\u003e 64.8% of Koreans supported inequality, while only 12.4% supported equality.\u003cbr\u003e --- p.176\u003cbr\u003e\u003cbr\u003e The Cho Kuk situation, the American college admissions scandal, and the history of mankind show that the stronger the privilege, the more rampant the corruption.\u003cbr\u003e Privilege and corruption are directly proportional, and the greater the privilege, the stronger the meritocracy. \u003cbr\u003eIn short, privilege, corruption, and meritocracy go hand in hand.\u003cbr\u003e Leaving privileges in place while getting angry about the corruption and injustice surrounding them is like leaving food piled up in one place and getting angry because bugs are crawling on it.\u003cbr\u003e --- p.208\u003cbr\u003e\u003cbr\u003e To put it metaphorically, meritocracy is ‘fossil fuel.’\u003cbr\u003e Once hailed as an essential fuel for growth, it has today become a shackle that incurs enormous social costs.\u003cbr\u003e A system and culture that take for granted gaps and privileges are rampant in all areas of society, including various civil service examination systems that prioritize academic performance over field capabilities, a winner-takes-all political system such as the single-member district system, an imperial presidency, elite corruption and elitism, preferential treatment for \"chaebols,\" and a labor and employment system in which regular and non-regular workers are extremely segmented.\u003cbr\u003e --- p.302\u003cbr\u003e\u003cbr\u003e Some alternatives may feel like absurd fantasies.\u003cbr\u003e But the dream of a better world must be realized rather than abandoned. \u003cbr\u003eA society where everyone lives as if at war, driven by disparity and inequality, is neither just, happy, nor efficient.\u003cbr\u003e Let's stop this hopeless thing now.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.303\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eEqual opportunity, fair process, just outcome?\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e For quite some time, one of the biggest issues in Korean society has been, without a doubt, ‘fairness.’\u003cbr\u003e Many Koreans know this from experience.\u003cbr\u003e This shows how vain fairness has been in Korean society.\u003cbr\u003e Moreover, the issue of fairness was a decisive factor in lighting the candlelight vigils that brought about the current government.\u003cbr\u003e The anger that started from the one word, “being born to good parents is also an ability,” about the unfair admission of Jung Yu-ra, the daughter of Choi Soon-sil (Choi Seo-won), a key figure in the previous administration’s state affairs scandal, to Ewha Womans University, even brought down the government.\u003cbr\u003e So the government that was born from candlelight made a promise. \u003cbr\u003e“Opportunities will be equal, the process will be fair, and the result will be just.”\u003cbr\u003e\u003cbr\u003e However, seeing the controversy surrounding the college entrance exams of the children of the Justice Minister nominee and the land speculation by the Korea Land and Housing Corporation, many Koreans are becoming more sensitive and still question the fairness.\u003cbr\u003e It was a natural thing.\u003cbr\u003e But going a step further, they look askance at irregular workers who become regular workers simply because they did not pass the 'test'.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e For example, in 2017, Seoul Metro announced that it would convert all contract workers to regular workers.\u003cbr\u003e Then, a post was uploaded saying, “Job seekers who are working hard for regular employment are ignored, and irregular workers who are hired through the back door are given regular employment. Is this the eradication of deep-rooted evils or the creation of deep-rooted evils? Who on earth is the deep-rooted evil?”\u003cbr\u003e This post received numerous comments of agreement and support.\u003cbr\u003e The same was true for the conversion to regular employment at Incheon International Airport Corporation. \u003cbr\u003eIt was the so-called 'In-guk Gong incident'.\u003cbr\u003e Since then, 'In-guk-gong' has become a word symbolizing similar cases.\u003cbr\u003e The second and third 'In-guk Gong' issues continued to arise, and each time, similar developments occurred.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eExams, free riding, and reverse discrimination\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e 'The differences in individual abilities are clear.\u003cbr\u003e Therefore, inequality is natural. What's the problem with meritocracy? The book focuses on the fact that meritocracy has long been the dominant ideology among Koreans.\u003cbr\u003e Meritocracy completely attributes the social structural contradiction of inequality to an individual's problem, obscuring the problem of inequality and focusing attention on the problem of unfairness.\u003cbr\u003e If the process is fair, inequality based on ability will not be a problem. \u003cbr\u003eSo, it is natural that those who passed the 'public corporation recruitment exam' (fair) for companies like Seoul Transportation Corporation or Incheon International Airport Corporation (capable) and those who did not (incompetent) experience discrimination (inequality).\u003cbr\u003e Going against this is unfair, ‘free riding’ and ‘reverse discrimination.’\u003cbr\u003e\u003cbr\u003e So, can \"ability\" truly be evaluated \"fairly\"? The book argues that \"in reality, it's impossible to accurately measure ability, effort, the social value of work, and an individual's contribution to economic growth,\" ultimately leading to a \"testocracy\" where privileges are granted based on passing grades rather than actual contributions.\u003cbr\u003e To support this, the book compares and analyzes, from a social and historical perspective, how various evaluation systems, such as the civil service examination, public examination, and public recruitment, operate in Korea.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eThe Inconvenient Truth: \"We Are For Inequality\"\u003c\/b\u003e\u003cbr\u003e  \u003cbr\u003eMeanwhile, Korea's particularly severe meritocracy sometimes even leads to hatred.\u003cbr\u003e The book describes the world as “full of bugs” as seen by “the contemptuous meritocrat.”\u003cbr\u003e If your monthly income is less than 2 million won, you are a ‘Lee Baek-chung’, if you go to university through the regional balance admissions process, you are a ‘Ji-gyun-chung’, and if you live in a rental apartment, you are a ‘Rental-chung’.\u003cbr\u003e Alain de Botton, a well-known writer in Korea, says in his book, “In a meritocracy, the pain of poverty is supplemented by the humiliation of shame.”\u003cbr\u003e\u003cbr\u003e How did Korea end up in this predicament? One reason can be inferred from the World Values ​​Survey, which was conducted seven times over a 40-year period from 1981 to 2020, with the participation of global social scientists and the results published every four to five years. \u003cbr\u003eAccording to the results of a survey conducted by Park Kwon-il, the author of this book, “because the difference from other countries was so great that I checked the original data set several times,” “in Korea, the percentage of those in favor of equality was 23.5%, and the percentage of those in favor of inequality was 58.7%” (surveyed from 2010 to 2014, in China, equality 52.7%\/inequality 25.8%, in Germany, equality 57.7%\/inequality 14.6%), and in the recent 7th survey (2017 to 2020), “64.8% of Koreans were in favor of inequality, and only 12.4% were in favor of equality.”\u003cbr\u003e\u003cbr\u003e The author states that “Koreans generally prefer the principle of unequal distribution,” and that “it is essentially the same as the so-called meritocracy principle, which is ‘differential distribution according to effort and ability.’”\u003cbr\u003e However, I emphasize that it is a clear error to generalize that each Korean person is selfish or greedy. \u003cbr\u003eThe book analyzes this topic specifically as a problem of democracy and politics, and carefully compares and examines alternatives and preceding models.\u003cbr\u003e\u003cbr\u003e \u003cb\u003e1% of 'crop dragons'\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e “People born in the Republic of Korea struggle for survival from birth until death.\u003cbr\u003e In this desperate war, in order to become the 'predator' rather than the 'subject to be preyed upon', Koreans study excessively hard and fiercely build up their 'specs' and connections.\u003cbr\u003e This fierce survival instinct or fighting spirit, the desire for social advancement that says, \"If you're being treated unfairly, get ahead,\" the collective mentality of modern Koreans like the \"hurry, hurry\" culture... The system that gives privileges to a tiny minority of \"dragons\" while using the sense of defeat and injustice of those who fail to become \"dragons\" as its driving force has already reached its limits. \u003cbr\u003eA society where the lives of 99% are ruined by the rush toward the 'dragon of the stream', which is less than 1%, is neither just nor productive.\u003cbr\u003e In order to transition to a society where people can be happy even without being able to do so, a fundamental reflection on the ideology of meritocracy is necessary.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The alternative to meritocracy is the alternative to inequality.\u003cbr\u003e It is a matter of reviving the inequality itself, not the injustice itself, and turning it into a matter of civic concern.\u003cbr\u003e This converges into a question of politics and democracy.\u003cbr\u003e Given the enormous size and mass of the problem of inequality, it is inevitable that the solution will also become enormous.\u003cbr\u003e Some alternatives may feel like absurd fantasies.\u003cbr\u003e But the dream of a better world must be realized rather than abandoned.\u003cbr\u003e A society where everyone lives as if at war, driven by disparity and inequality, is neither just, happy, nor efficient.\u003cbr\u003e Let's stop this hopeless thing now. \u003cbr\u003eAnd let us begin the journey toward a truly just society and a better democracy.” This is the message that this book consistently conveys. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePublication date:\u003c\/strong\u003e September 13, 2021\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 344 pages | 446g | 140*215*30mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791189143251\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1189143259 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43893968699434,"sku":"105595","price":26.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/7e5b7dc8912ecef5cbf004bf74e79ceb.jpg?v=1765427043","url":"https:\/\/librairie.coreenne.fr\/en\/products\/105595","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}