{"product_id":"105715","title":"About sorry ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYHQorijXWV9Csiy6VE6fIRxU8ZRV.png?v=1765123794\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n \u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003eAbout sorry \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/92147468\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003e“A good bystander is nothing but a cowardly hypocrite.”\u003cbr\u003e Hong Se-hwa's Transparent Confession\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Progressive intellectual Hong Se-hwa has compiled into a book the columns he wrote for the Hankyoreh over the past six years since April 16, 2014.\u003cbr\u003e In the preface of this book, the author confesses that he wrote about the 'regret' within himself.\u003cbr\u003e Fortunately, the “survivors” feel sorry for the Sewol ferry students who died so helplessly, for the sexual minorities suffering in the swamp of irrationality and fanaticism, and for the refugees and migrant workers.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Hong Se-hwa sees the inheritance of poverty, not the inheritance of wealth.\u003cbr\u003e He asks us.\u003cbr\u003e In a society where poverty is a sin, when the poor cannot speak for themselves, whether out of envy or jealousy, let's look at inherited poverty instead of seeing the inheritance of wealth. \u003cbr\u003eSo, I say, let's raise our voices with all our might to reduce the pain, unhappiness, and anxiety here and now.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The author speaks to people from the same place.\u003cbr\u003e Are you not confirming your own ethical superiority and becoming self-satisfied by simply lamenting?\u003cbr\u003e It is easy to hate and lament the world.\u003cbr\u003e It is difficult to move beyond lament to anger, and beyond anger to participation, solidarity, and persuasion.\u003cbr\u003e If everyone gave up on trying to persuade others, how could we possibly bring about change in the world?\u003cbr\u003e Meaningful work is always difficult.\u003cbr\u003e It's not that the path we take is difficult, but that it is difficult and that's why we must take it.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e In an interview with Le Monde, Thomas Piketty said that we have no choice but to rely on democracy until the end.\u003cbr\u003e “I do not write books for those who rule us.\u003cbr\u003e They don't read books anyway. \u003cbr\u003eI write books for people who read books.\u003cbr\u003e “Written for citizens, union members, and political activists of all stripes.”\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e The Regret of the Survivor\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1: Are Human Bodies Equal?\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e A Tale of Two Workers\u003cbr\u003e We are Kim Yong-gyun\u003cbr\u003e Layers of arrogance\u003cbr\u003e I will keep talking\u003cbr\u003e Workers who became 'chimney farmers'\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 2 If even one person is not free\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e I am Alaida\u003cbr\u003e A good bystander is a cowardly hypocrite\u003cbr\u003e The Root of Hatred\u003cbr\u003e Century of Liberation\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3: I'm sorry to the children\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e The trap of confirmation bias\u003cbr\u003e Don't tell me to have a child\u003cbr\u003e I feel sorry for the children\u003cbr\u003e Beyond Intellectual Racism\u003cbr\u003e The responsibility to break the chain\u003cbr\u003e For the schools of the Democratic Republic\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 4: Holding an impossible dream in my heart\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e The inheritance of poverty and politics\u003cbr\u003e To keep memories\u003cbr\u003e The fear of asymmetry\u003cbr\u003e For real freedom  \u003cbr\u003e“Pants for the next revolution”\u003cbr\u003e They say justice has no power, but\u003cbr\u003e “Why don’t you buy milk?”\u003cbr\u003e If it's a holy place, it's a holy place\u003cbr\u003e In the land of the perpetrators\u003cbr\u003e How would you act?\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 5 Even though there is a long way to go\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e What is progress?\u003cbr\u003e The politics of unabashed corruption\u003cbr\u003e Symbolic Violence and the Neoliberalization of the Mind\u003cbr\u003e The Trap of Controlled Nationalism\u003cbr\u003e Building a new fortress\u003cbr\u003e For a humane life for all\u003cbr\u003e Machiavelli's humility\u003cbr\u003e A turbulent golden age and a frightening imagination\u003cbr\u003e Every nation has its own level of government.\u003cbr\u003e Where is the opposition's wildness?\u003cbr\u003e Something more frightening than terrorism\u003cbr\u003e The empty space of the scream\u003cbr\u003e Even if there is a long way to go\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e We must become free agents wherever our bodies reside: at home, in our places of learning, and at work.\u003cbr\u003e That's human nature.\u003cbr\u003e\u003cbr\u003e --- p.13\u003cbr\u003e\u003cbr\u003e Hate is stronger than love. \u003cbr\u003eFor example, even among those who love Chun Doo-hwan (Jeon Sa-mo), the feeling of hatred towards the opposition party is much stronger than the feeling of love for Chun Doo-hwan.\u003cbr\u003e Just as love blinds us, hate paralyzes our reason.\u003cbr\u003e\u003cbr\u003e --- p.48\u003cbr\u003e\u003cbr\u003e Education has become a means to possession rather than an end in itself, and students have become customers before they become citizens.\u003cbr\u003e (…) Citizens are aware of the duties and responsibilities that come with freedom and rights, but customers only exercise purchasing power and do not have a sense of duties and responsibilities.\u003cbr\u003e\u003cbr\u003e --- p.68~69\u003cbr\u003e\u003cbr\u003e Reality mocks the sacrament of words.\u003cbr\u003e\u003cbr\u003e --- p.83\u003cbr\u003e\u003cbr\u003e The reason I actively support basic income is because of the desperate situation that young people in Korea are facing.\u003cbr\u003e As a member of the older generation, I feel a sense of ethical guilt, and for me, the Republic of Korea has never been a democratic republic.\u003cbr\u003e It is a country ruled by the social aristocracy, where the privileged class has been strengthened and maintained through the inheritance of wealth.\u003cbr\u003e\u003cbr\u003e --- p.121\u003cbr\u003e \u003cbr\u003ePeople who have difficulty paying a fine of 1 to 2 million won, people who do not have money themselves and find it difficult to borrow money from family and friends.\u003cbr\u003e I hardly ever remember meeting such people in person around me.\u003cbr\u003e But there were so many people like that in the world, and the world was divided like luxury apartments and rental apartments.\u003cbr\u003e I also used the expression 'marginalized and abandoned people', but it was closer to an idea.\u003cbr\u003e Michel Foucault, author of Discipline and Punish, criticized intellectuals who did not put into practice their work while introducing the work of forming a prison watch group with colleagues and juniors.\u003cbr\u003e The arrows of criticism should have been aimed at me first.\u003cbr\u003e\u003cbr\u003e --- p.137\u003cbr\u003e\u003cbr\u003e In an interview with Le Monde, Thomas Piketty said that we have no choice but to rely on democracy until the end.\u003cbr\u003e “I do not write books for those who rule us.\u003cbr\u003e They don't read books anyway. \u003cbr\u003eI write books for people who read books.\u003cbr\u003e “Written for citizens, union members, and political activists of all stripes.”\u003cbr\u003e --- p.153\u003cbr\u003e\u003cbr\u003e What good are these words now? Children who, with their meager means, saved their pocket money to send their children on school trips will never return to their parents.\u003cbr\u003e As a member of society living in this era, I am truly sorry and ashamed to the victims and their families.\u003cbr\u003e The incompetence to stop this wrong trend in society is a great sin, and I am ashamed to even say that I pray for the souls of the deceased.\u003cbr\u003e What more can I say?\u003cbr\u003e\u003cbr\u003e --- p.160\u003cbr\u003e\u003cbr\u003e Currently, Korea's progressive forces are targeting the prosecution and one or two media outlets, keeping them hidden within their camp.\u003cbr\u003e If Prosecutor General Yoon Seok-yeol were to step down, wouldn't this be an alarming time when the progressive forces' work would be almost over?\u003cbr\u003e\u003cbr\u003e --- p.167\u003cbr\u003e \u003cbr\u003ePolitics converged with governance and administration, the squares once heated by candlelight gave way to markets, and citizens returned to being consumers.\u003cbr\u003e\u003cbr\u003e --- p.192\u003cbr\u003e\u003cbr\u003e One of the traps we can easily fall into is to remain complacent, confirming our own ethical superiority through lamentation.\u003cbr\u003e In reality, it is easy to lament that the world is disgusting.\u003cbr\u003e We must learn to go beyond lament and become angry, and beyond anger, we must learn to participate, to unite, and to persuade.\u003cbr\u003e If people are so stubborn about their existing ideas that it's hard to convince them, and if we give up on trying to convince them, how can we possibly bring about change in the world?\u003cbr\u003e Meaningful work is always difficult.\u003cbr\u003e Let's review it again.\u003cbr\u003e It's not that the path we take is difficult, but that it is difficult, and that's why we must take it.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.239\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003e“We forget easily.”\u003c\/b\u003e  \u003cbr\u003eHong Se-hwa exposes the reality obscured by the sacrament of words.\u003cbr\u003e\u003cbr\u003e Where is the center and where is the periphery? The author believes the center is merely a point.\u003cbr\u003e When points outside the center are connected, the line becomes the periphery.\u003cbr\u003e It is not the center but the periphery that social contradictions are sharply revealed and human suffering and unhappiness are brought to light.\u003cbr\u003e So, the place that opens up a new world is also the frontier.\u003cbr\u003e The author closely examines the periphery of our society.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e In Part 1, “Are Human Bodies Equal?” the author reflects on the lives of working people.\u003cbr\u003e Korea has the highest industrial accident death rate among member countries of the Organization for Economic Cooperation and Development (OECD), with over 2,000 deaths per year. \u003cbr\u003eIn the first half of 2020, when the world's attention was focused on the coronavirus and prosecutorial reform, on April 29, 38 irregular subcontracted workers died in a fire at a warehouse in Icheon, Gyeonggi Province; on May 10, security guard Choi Hee-seok took his own life in an apartment in Ui-dong, Gangbuk-gu, Seoul; and on May 29, laid-off Samsung worker Kim Yong-hee came down from a steel tower at Gangnam Station after 355 days.\u003cbr\u003e Our society excludes working people from citizenship.\u003cbr\u003e The author says that human nature is to be “a free subject wherever the body resides: at home, in school, and at work.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Part 2, “If Even One Person Is Not Free,” criticizes the distorted landscape that hatred has left in our society.\u003cbr\u003e The author defines disgust as an emotion that exerts political power. \u003cbr\u003eIn 2017, the Moon Jae-in administration excluded anti-discrimination legislation from its 100 key national tasks, its supporters declared that the existence of sexual minorities was a \"later\" issue, and in July 2018, 710,000 Koreans signed a petition rejecting the refugee applications of around 500 Yemenis.\u003cbr\u003e The author confesses that he is an Ally (a person who opposes discrimination against sexual minorities and stands in solidarity for an equal society) and shouts, “A society in which even one person is not free is not a free society.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Part 3, “I’m Sorry to the Children,” argues that in a society where consciousness betrays existence, the true purpose and function of education must be restored.\u003cbr\u003e In our society, education has become a means to possession rather than an end in itself, and students have become customers before they become citizens. \u003cbr\u003eHow did these results come about despite the world's longest study time? The author believes the core of the problem lies in the separation of \"learning\" and \"thinking.\"\u003cbr\u003e If learning is acquiring knowledge, thinking is 'I' thinking on the basis of learning.\u003cbr\u003e Our education stops at learning and does not help us think for ourselves.\u003cbr\u003e Without 'me', we cannot have self-esteem and self-respect, and we cannot form self-consciousness.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Part 4, “Holding an Impossible Dream in Your Heart,” examines the poverty and discrimination prevalent in the Democratic Republic.\u003cbr\u003e The reality of 'Hell Joseon' is in the numbers.\u003cbr\u003e In 2015, an average of five people died from industrial accidents every day, and 38 people committed suicide.\u003cbr\u003e But what is surprising is that this hellish Joseon exists and does not exist at the same time.\u003cbr\u003e The group that rules our society does not see or feel Hell Joseon.\u003cbr\u003e This asymmetry may be the most Hell Joseon-like aspect.\u003cbr\u003e  \u003cbr\u003ePart 5, “Even if there is a long way to go,” critically examines the reality and future of progressive politics.\u003cbr\u003e The author asks:\u003cbr\u003e \"What makes the Moon Jae-in administration progressive?\" In \"The Cho Kuk Situation,\" the author confesses to seeing the shadow of greed that leads people to do everything possible to win in competition.\u003cbr\u003e Whether that greed is illegal or not is a secondary issue.\u003cbr\u003e He bitterly remarks that as 'neoliberalism of the mind' has now reached its final stage, the values ​​of solidarity, social justice, and publicness have become objects of ridicule and remain as the echoless cries of the weak.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Politics converged with governance and administration, the squares once heated by candlelight gave way to markets, and citizens returned to being consumers.\u003cbr\u003e\u003cbr\u003e \u003cb\u003e“There is a survivor’s regret inside me.”\u003cbr\u003e Intelligence and compassion, sharp critical thinking and a warm gaze\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003eAfter the author took over as the head of Jean Valjean Bank, the world he saw was a world divided like a rental apartment in a luxury apartment complex.\u003cbr\u003e Every year, 40,000 people find it difficult to pay fines of less than 2 million won, and those who do not have the money themselves and cannot borrow money from family and friends.\u003cbr\u003e Until then, the expression 'marginalized and abandoned people' had been used, but it was only an idea that did not reflect reality.\u003cbr\u003e The reality of 'the guilty until proven innocent, the innocent until proven guilty' is that not having money is not only a crime, but also a crime that leads to crime.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e For the author, who feels ethically guilty as a member of the older generation, the Republic of Korea has never been a democratic republic.\u003cbr\u003e To the author, South Korea is a country of social aristocracy where those born with a silver spoon in their mouths have inherited wealth and strengthened and maintained their vested interests.\u003cbr\u003e In South Korea, most of the instability factors in life are passed on to families and individuals. \u003cbr\u003eIn human society, if someone is in a situation where they need the kindness and charity of others, that in itself means that their dignity has already been violated.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Is a society where dignity, not wealth or poverty, is inherited? For the 26 years since \"I Am a Parisian Taxi Driver,\" the author has consistently cried out from the same spot until his throat was hoarse.\u003cbr\u003e Let's be angry, let's get involved, let's be in solidarity, let's persuade.\u003cbr\u003e This book is a desperate voice from progressive intellectual Hong Se-hwa. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of publication:\u003c\/strong\u003e August 28, 2020\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 240 pages | 386g | 138*215*20mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791160404197\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1160404194 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43893972697130,"sku":"105715","price":22.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/1cb308e6ef2cdbd97f502441118b6964.jpg?v=1765427312","url":"https:\/\/librairie.coreenne.fr\/en\/products\/105715","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}