{"product_id":"105781","title":"Each for himself society ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/WQtVZLNKqheIJhhINNNSRL.png?v=1764959603\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Each for himself society \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/89721175\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdl\u003e\n\u003cdt\u003e A word from MD\u003c\/dt\u003e\n\u003cdd\u003e\n\u003cdiv\u003e How to Survive in a Low-Growth, High-Risk Era\u003c\/div\u003e\n\u003cdiv\u003e The days when graduating from school, getting a job, getting married, and having children were the norm are coming to an end.\u003cbr\u003e In this era of low growth and high risk, neither the state nor the family can protect individuals.\u003cbr\u003e A crisis is also an opportunity.\u003cbr\u003e Now is the time to find a way to be truly happy as an individual.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e \u003cspan\u003eApril 3, 2020.\u003c\/span\u003e \u003cspan\u003eSocial and Political PD Son Min-gyu\u003c\/span\u003e\n\u003c\/div\u003e\n\u003c\/dd\u003e\n\u003c\/dl\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003e\"Everyone for themselves\" is the key word in this low-growth, high-risk era.\u003cbr\u003e “Now, let’s each live for ourselves and break free from the awkward sense of responsibility!”\u003cbr\u003e The essential sociology of survival in this age: protecting the community through the happiness of individuals.\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003eIn Korea's low-growth society, where retirement is earlier and life expectancy longer, a new wind of \"everyone for themselves\" is blowing! Socio-economist Jeon Young-soo's new book, \"Each for Oneself Society,\" offers a uniquely positive perspective on the philosophy of each-for-one, previously considered a selfish way of life, and suggests an alternative way of life that fits this philosophy.\u003cbr\u003e Author Jeon Young-soo, who has keenly diagnosed the crisis of Korean society through books such as “Korea is Disappearing” and “Poverty Report of a Retired Nation,” interpreting social changes through demographic and generational analysis, puts forward “Each person for himself” as the survival keyword that is absolutely necessary for South Korea today.\u003cbr\u003e In a low-growth, high-risk Korean society where people are becoming increasingly poor despite working hard, the only way to escape the trap of welfare collapse and social costs is for each person to survive on their own.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003eIn this book, the author argues that we should protect the community by living our own happy lives instead of feeling a flimsy sense of responsibility toward others, and presents a realistic vision of the future direction that Korean society, where individual lives are trapped in the flimsy shackles of \"us,\" should take.\u003cbr\u003e From young people who are breaking all the molds of the older generation from dating to marriage and childbirth, to middle-aged people who have declared graduation from parenting and started a second life, to the elderly who are different from the bone and refuse to be a burden to their children, the author says that it is time to discard outdated systems that keep pace with the times and establish new systems that will make society sustainable.\u003cbr\u003e This book will serve as the first forum for that discussion.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e  \u003cdiv\u003ePrologue: Why has \"everyone for himself\" become the survival keyword in the low-growth era?\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1.\u003cbr\u003e A society where one person's crisis becomes a crisis for all\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e A modern family on thin ice\u003cbr\u003e The disintegration of the normal family: is it a breakdown or an evolution?\u003cbr\u003e The message between 'working moms' and 'cooking dads'\u003cbr\u003e A showdown between the lonely and the annoying family.\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 2.\u003cbr\u003e Individuals, regardless of generation, who want to escape from heavy responsibilities\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Young man, you have neither the ability nor the will to buy a house!\u003cbr\u003e Parents? Filial piety? \"Oh, I don't know. I don't know.\"\u003cbr\u003e The Dilemma of Family vs. Freedom: A Middle-Aged Choice\u003cbr\u003e A new middle-aged challenge: What to do with my parents and siblings?\u003cbr\u003e Parasite or Kangaroo? Family Refugee Escape\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3.\u003cbr\u003e The emergence of a society where everyone takes responsibility for their own survival.\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Marriage can never be the answer\u003cbr\u003e What's wrong with living together?\u003cbr\u003e Between Dreams and Reality: The Changing Future of Middle Age\u003cbr\u003e Middle-aged singles: How they live\u003cbr\u003e Now parenting is over!\u003cbr\u003e It's never too late to start a new relationship.  \u003cbr\u003eA New Equation for Aging in the 100-Year Life Era\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 4.\u003cbr\u003e People who protect the community through individual happiness\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Each family under one roof: The meaning of a share house\u003cbr\u003e A company, colleagues can never be family!\u003cbr\u003e The unfamiliar reality raised by the movie [A Family]\u003cbr\u003e A new family experiment for middle-aged adults who have become more confident after divorce.\u003cbr\u003e The Transformed Family Created by 'Together Yet Apart'\u003cbr\u003e The last place I will live is decided in advance by my own hands.\u003cbr\u003e\u003cbr\u003e Epilogue: Freeing Yourself from the Flimsy Sense of Responsibility and Fulfilling Personal Happiness\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eDetailed image\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cimg src=\"https:\/\/image.yes24.com\/momo\/TopCate3011\/MidCate007\/301069411.jpg\" border=\"0\" alt=\"Detailed Image 1\"\u003e\u003c\/div\u003e\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e The underlying factor driving the survival strategy of each for themselves is low growth.\u003cbr\u003e For single young people, forming a family was originally a 'high-risk, high-reward' choice.\u003cbr\u003e This is because in Korea's unique seniority-based wage system, the income of the younger generation hits rock bottom, while those in their 40s and older are compensated based on 'performance \u0026lt; salary'. \u003cbr\u003eEven though I had nothing, I was sure that my salary would increase, so there was a certain rationality to the somewhat risky choice of having a family to support.\u003cbr\u003e But no more.\u003cbr\u003e Low growth has become entrenched, with even the potential growth rate hovering around 2%.\u003cbr\u003e There is now less reason to take the risk of creating a family that will support future income.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e It's hard enough being alone, so marriage and childbirth are out of the question.\u003cbr\u003e Even existing families have no choice but to restructure their family functions in the face of low growth.\u003cbr\u003e Settling into a dual-income household requires an equal order among individual members, not a fatherly or motherly one.\u003cbr\u003e As traditional roles break down, family members find their own ways to be happy.\u003cbr\u003e Gender roles and even age stereotypes crumble in the face of each person's struggle.\u003cbr\u003e The standards of the past that were applied to ‘men, women, old, young’ no longer apply. \u003cbr\u003eFor example, young people reject love, middle-aged people reject sacrifice, and old people reject retirement.\u003cbr\u003e\u003cbr\u003e ---From the \"Prologue\"\u003cbr\u003e\u003cbr\u003e The four-person family model was emphasized and expanded as the 'normal family ideology'.\u003cbr\u003e The typical nuclear family with two children, where the father goes to work and the mother does the housework, was considered normal.\u003cbr\u003e But the situation changed as the dark clouds of low growth rolled in.\u003cbr\u003e It has become difficult for a standard family to even secure survival with just one income.\u003cbr\u003e The housewife lost her ground.\u003cbr\u003e The honor and value of being a mother and a housewife have fallen to the ground, like the reality of 'unpaid housework' where the honor and value of being a mother and a housewife is ignored.\u003cbr\u003e This is the background to the emergence of working mothers.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e On the other hand, low growth also put the brakes on my father's commute to work.\u003cbr\u003e Constant restructuring forces middle-aged and older workers into irregular jobs on the periphery.\u003cbr\u003e The pressure to retire is growing, and most people are left with the uncertainty of how long they will survive.\u003cbr\u003e The normal family is now beginning to shake. \u003cbr\u003eTraditional family roles are being discarded.\u003cbr\u003e The end of the family economics realized through 'fatherhood' has accelerated the destruction of the normal family.\u003cbr\u003e ---From \"Messages from 'Working Mom vs. Cooking Dad'\"\u003cbr\u003e\u003cbr\u003e Even if they are of similar middle age, middle age is differentiated depending on whether they have a family and the distance they live with that family.\u003cbr\u003e The representative group of middle-aged people to keep an eye on at this time is the single group.\u003cbr\u003e The number of middle-aged men and women living alone, which was once a very small number, has rapidly increased.\u003cbr\u003e This is the result of the expansion of late marriage in people in their 30s into non-marriage in people in their 40s.\u003cbr\u003e It's not that I've given up on marriage, but the barriers are getting higher and higher, so I'm left as a middle-aged single.\u003cbr\u003e It's not that I decided to remain single for any special reason, but rather that social circumstances delayed my marriage. \u003cbr\u003eWhile not mainstream, middle-aged singles are now readily available anytime, anywhere. TV shows that observe the daily lives of middle-aged singles in their 40s and 50s have long been a fixture. SBS's \"My Little Old Boy\" and \"Burning Youth\" have been airing for a long time and are among the most popular shows in their time slot.\u003cbr\u003e With similar concepts emerging, the single life of middle-aged people in their forties, which would have been hidden in the past, is now a hot topic.\u003cbr\u003e This means that middle-aged singles are starting to be accepted as a life model.\u003cbr\u003e\u003cbr\u003e However, these middle-aged people have been marginalized in the consumer market.\u003cbr\u003e This is because, despite being in the highest income bracket throughout life, middle-aged people's consumption behavior is focused solely on 'consumption for the family.'\u003cbr\u003e But things will be different in the future.\u003cbr\u003e As the size of the middle-aged group in the overall population grows, middle-aged people will emerge as a key player in production and consumption. \u003cbr\u003eMiddle-aged singles make spending decisions at a significantly different level than middle-aged people with families.\u003cbr\u003e Instead of having a family, they are proactive in their own lives, aim to be glamorous singles even as they age, and prepare for the future early on as they will have to live alone for a long time.\u003cbr\u003e Ultimately, the market has no choice but to focus on middle-aged singles.\u003cbr\u003e Because they have a lot of money, they spend it well, and they are the main players who will lead consumption for a long time.\u003cbr\u003e ---From \"Middle-aged Singles: How They Live\"\u003cbr\u003e\u003cbr\u003e Shared housing, where people share space, solves the dilemma of modern youth.\u003cbr\u003e Because it is located at the point of compromise between a difficult family and unfamiliar strangers.\u003cbr\u003e Rather than completely giving up the family function through marriage, one can expect appropriate utility by becoming part of another person's family.\u003cbr\u003e It is especially suitable as an alternative family to a family because it is free and easy to disassemble and reassemble at any time. \u003cbr\u003eThe outlook for share houses is bright, as one-person households have become a major trend of the times.\u003cbr\u003e In 2019, there were 5.99 million single-person households, and potential demand is also overflowing.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The number of share houses increased from 17 in 2013 to 1,020 in the first half of 2018.\u003cbr\u003e While the traditional model of a blood-related family living under one roof is beginning to come to an end, the under-one-roof family is being absorbed as an alternative to each person living on their own.\u003cbr\u003e A share house is a living community with others that is based on the premise of 'coming together'.\u003cbr\u003e Nevertheless, it is essential to have some family functions.\u003cbr\u003e In the past, it was focused on sharing space, but now it aims to share life as well.\u003cbr\u003e It is developing into a form that deepens the usefulness of the family through ‘sharing → exchange.’\u003cbr\u003e It appropriately fills the gap for young people who want a family but find it difficult to have one.\u003cbr\u003e\u003cbr\u003e Young people are hesitant to get married, but their desire to be independent remains the same. \u003cbr\u003eHowever, while in the past people lived with their parents and naturally created their own independent space after marriage, now there are many cases of people living independently but with a mate rather than a partner.\u003cbr\u003e Living with a mate allows for bonding while saving money, which fits the growing demand for independence among millennials and Gen Z.\u003cbr\u003e They are completing the share house by keeping a distance that allows them to feel warmth but does not interfere.\u003cbr\u003e Set the relationship to 'more than friends, less than family'.\u003cbr\u003e We pursue a lifestyle that is economically and emotionally connected, yet not tied down.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e ---From \"The Meaning of Share Houses: Each Family Under One Roof\"\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eRaising and supporting children... the responsibility is heavy!\u003cbr\u003e In an era of low growth, where retirement is earlier and life expectancy is longer,\u003cbr\u003e “Each person for himself is an irresistible trend!”\u003cbr\u003e\u003cbr\u003e “In the future, more and more Koreans will take the path of self-sufficiency, taking responsibility for their own retirement.”\u003c\/b\u003e \u003cbr\u003e_ Nobel Prize winner in economics Robert Merton, MIT professor\u003cbr\u003e\u003cbr\u003e In Korean society, where the potential growth rate is only 2%, and where everyday life is fraught with uncertainty due to the employment cliff and restructuring, let alone the ability to draw on future income, each person has now become a reasonable outcome of social change.\u003cbr\u003e It is not a selfish choice to live only for oneself, but a natural and inevitable flow.\u003cbr\u003e For example, today's youth are the first generation to be poorer than their parents, and they have no will or ability to buy a home.\u003cbr\u003e Because they find it difficult to maintain their own health, they are reluctant to form deep relationships with others, and give up on marriage and childbirth, which come with responsibilities.\u003cbr\u003e It's better to be 'lonely alone' than 'annoying family', and I agree with my parents, \"I'll live my own life, so you take care of my life after retirement.\"\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e What about middle age? \u003cbr\u003eMiddle-aged people today, burdened with the burden of supporting their parents, raising their children, and even having siblings, are practically in a sandwich situation.\u003cbr\u003e If things continue like this, it's no different from giving up on this life.\u003cbr\u003e Old age does not mean that the burden of support is reduced.\u003cbr\u003e Young children who were kangaroos cannot leave their elderly parents' side even when they reach middle age and become 'parasitic children'.\u003cbr\u003e Middle-aged and elderly people who want to escape the sacrificial life of living by straws all their lives are changing their perception to, \"I don't know, I'll start by living well.\"\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Given the circumstances, ‘everyone for themselves’ has now become a natural way of life.\u003cbr\u003e From youth to middle age to old age, every generation builds a line of defense from the beginning to protect their lives.\u003cbr\u003e Young people reject love and filial piety, middle-aged people reject sacrifice, and old people reject retirement. \u003cbr\u003eWe believe that the selflessness that protects the community is achieved when everyone, regardless of age or gender, lives well. To avoid unnecessary conflict, we constantly experiment with various lifestyles and seek alternatives.\u003cbr\u003e In South Korea today, everything is changing, from individual lives to family structures and social structures.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eAn era where even if you work hard, you become poorer.\u003cbr\u003e Each for himself is not selfishness, it is the 'new survival keyword'!\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Social economist Jeon Young-soo's new book, \"Each for himself,\" is a book that offers a uniquely positive perspective on the philosophy of each for himself, which has been considered a selfish way of life, and suggests an alternative way of life that fits this philosophy. \u003cbr\u003eAuthor Jeon Young-soo, who has keenly diagnosed the crisis of Korean society through books such as “Korea is Disappearing” and “Poverty Report of a Retired Nation,” interpreting social changes through demographic and generational analysis, puts forward “Each person for himself” as the survival keyword that is absolutely necessary for South Korea today.\u003cbr\u003e In a low-growth, high-risk Korean society where people are becoming increasingly poor despite working hard, the only way to escape the trap of welfare collapse and social costs is for each person to survive on their own.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e In this book, the author argues that we should protect the community by living our own happy lives instead of feeling a shallow sense of responsibility toward others. He also presents a realistic vision of the future direction that Korean society, where individual lives are trapped in the shallow responsibility and shackles of \"us,\" should take. \u003cbr\u003eFrom young people who are breaking all the molds of the older generation, from dating to marriage and childbirth, to middle-aged people who have graduated from parenting and are starting a second life, to the new elderly who are different from the inside out and refuse to be a burden to their children, this book will allow you to meet the generation of each person living their own life, who are drawing a new society in a rapidly changing society.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eAn active life experiment by modern people seeking to find themselves!\u003cbr\u003e A society where everyone lives for themselves and takes responsibility for their own lives\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e \"Each for Himself Society\" is a book that honestly analyzes the daily lives of modern people who actively put their lives on the test bench, with an unbiased perspective, and is composed of four parts.\u003cbr\u003e Part 1.\u003cbr\u003e In “A Society Where One Person’s Crisis Becomes a Crisis for All,” the book deals with the decline of family utility against the backdrop of low growth, the collapse of the traditional roles of “motherhood” and “fatherhood,” and the collapse of modern families on thin ice. \u003cbr\u003eMeanwhile, it also sounds an alarm in the rigid and violent Korean society that has implied that families that deviate from the ideology of the \"normal family\" are incomplete, and delivers the message that there is no normal or abnormality in the family and that family disintegration is a natural survival instinct that comes with the changing times.\u003cbr\u003e\u003cbr\u003e Part 2.\u003cbr\u003e In \"Individuals Who Want to Free themselves from Heavy Responsibilities, Regardless of Generation,\" the reality of young, middle-aged, and elderly people who cannot easily let go of the burden of family is addressed.\u003cbr\u003e Based on the situation of Koreans who are entering an aging society and are increasingly becoming poor despite their hard work, this book explains the background to why each person has no choice but to seek their own way to survive.\u003cbr\u003e Part 3.\u003cbr\u003e The emergence of a ‘society of individual responsibility’ where each person lives for himself” and “Part 4. \u003cbr\u003eIn \"People Who Protect the Community with Individual Happiness,\" the book introduces various experiments of modern people who are trying to live fully in their own share, from extended family structures such as share houses where people can easily gather together at any time and living separately but nearby, to middle-aged singles who are leading the consumer market and eighty-something youths who are out to find a new self.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The message the author is trying to convey in this book is not that difficult.\u003cbr\u003e This is because we must accept and acknowledge the current trend of 'each for himself', and only by facing reality squarely rather than denying it can we come up with new solutions to respond to the crisis.\u003cbr\u003e In Korean society, where the environment is rapidly changing and people are also evolving, the author says, “It is problematic if the system remains the same as before.” \u003cbr\u003eNow is the time to abolish outdated systems that have lost their utility and establish new ones from scratch that will make society sustainable.\u003cbr\u003e This book will serve as the first forum for that discussion. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePublication date:\u003c\/strong\u003e March 25, 2020\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 232 pages | 334g | 148*210*20mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9788968332531\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 8968332533 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43894503735338,"sku":"105781","price":22.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/b03c9d86f4d5f26b8f6ec6e03f9db674.jpg?v=1765436233","url":"https:\/\/librairie.coreenne.fr\/en\/products\/105781","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}