{"product_id":"105795","title":"Conclusion: About the rough ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYHQiXmCVymhlYN29tO6uESAMRDoU.png?v=1765125916\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Conclusion: About the rough \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/89327465\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdl\u003e\n\u003cdt\u003e A word from MD\u003c\/dt\u003e\n\u003cdd\u003e\n\u003cdiv\u003e Hong Se-hwa's Freedom, Truth, and Justice\u003c\/div\u003e\n\u003cdiv\u003e Hong Se-hwa's first solo book in 11 years.\u003cbr\u003e Diagnosed the current state of Korean society.\u003cbr\u003e As the book says, \"Freedom is sad in this land,\" and \"truth and justice, unlike power and money, have no power in themselves.\"\u003cbr\u003e The author does not offer an alternative.\u003cbr\u003e Instead, say this:\u003cbr\u003e Let's become free people who are better at losing.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e \u003cspan\u003eMarch 6, 2020.\u003c\/span\u003e \u003cspan\u003eSocial and Political PD Son Min-gyu\u003c\/span\u003e\n\u003c\/div\u003e\n\u003c\/dd\u003e\n\u003c\/dl\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003e“What kind of resolution am I?”\u003cbr\u003e\u003cbr\u003e Hong Se-hwa's first new work in 11 years,\u003cbr\u003e To become a free man who loses 'a little better'\u003cbr\u003e The struggles of a \"grenadier\" and the questions it raises for us.\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003eHong Se-hwa, a godfather of progressive intellectuals who has raised painful yet clear questions about our times in works such as “I am a Taxi Driver in Paris,” “The Seine Divides Left and Right, and the Han River Divides North and South,” and “Coordinates of Thought,” has published a new work after 11 years.\u003cbr\u003e Even when the rough textures of the world crash against the waves and he is sometimes swept away by the great texture without being able to control himself, his thoughts, which have always maintained their center, serve as a compass to regain center in a world torn apart by division, and make us look back on the direction and texture of life.\u003cbr\u003e\u003cbr\u003e People, human relationships, and society are all rough and not delicate or gentle.\u003cbr\u003e In this unrefined society, where those who embrace hospitality, consideration, and humility are the weak, we have become 'comfortable' only by being sharp and rough rather than rounded. \u003cbr\u003eAlthough we are certainly living in a freer era than in the past, we are living an oppressed life without even realizing it within the structure of neoliberalism.\u003cbr\u003e The places where this was fully implemented were 'school' and 'military', and we were secretly trained as slaves within this 'normal' system.\u003cbr\u003e The powerless, unable to say “no” to state violence, are now forced to “voluntarily submit,” cleverly manipulated by the false discourse created by capitalists and the agenda-setting of politicians.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The author speaks of a world where one must turn a blind eye to injustice to enjoy a comfortable and easy life, and where one must give up one's humanity and become rough in order to survive.\u003cbr\u003e Let us come down from the mountain called Korean society and walk 'a little lower', becoming free people who fight against domination and submission, and become free people who defeat 'a little better'. \u003cbr\u003eThis book is the result of such efforts.\u003cbr\u003e Even if only a very small number of people want to live like human beings and enjoy true freedom, let's unite and walk that path together.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e \",\"\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Preface: A Clumsy Writing: For Freedom\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1: Freedom, Free People\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Freedom to build myself\u003cbr\u003e The freedom to build myself noble\u003cbr\u003e A simple free man\u003cbr\u003e Deprived freedom, abandoned freedom\u003cbr\u003e freedom of the body\u003cbr\u003e “You own your body”\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 2: The Meeting Self\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e People who have reached the completion stage\u003cbr\u003e The difficulty of persuasion\u003cbr\u003e The daily life of a skeptical self\u003cbr\u003e Thinking person?\u003cbr\u003e Unthoughtful Thought 1: Assumption\u003cbr\u003e Unthoughtful Thought 2: School\u003cbr\u003e French Baccalaureate philosophy thesis\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3: Traps Between Existence and Consciousness\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Land reform and basic capital\u003cbr\u003e The Teachings of 'Three Dog Poops'\u003cbr\u003e Empathy and empathy\u003cbr\u003e symbolic violence\u003cbr\u003e We are Syrians!\u003cbr\u003e Globalization and 20:80 \u003cbr\u003eWhich party did you vote for?\u003cbr\u003e Germany's Beutelsbach Agreement\u003cbr\u003e Incitement to riot\u003cbr\u003e Labor, the status of workers\u003cbr\u003e Division of labor\u003cbr\u003e Neoliberalism and the Politics of the '20s\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 4: A Refugee Becomes a Bank President\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Refugees, why did they have to come to Korea?\u003cbr\u003e Ministry of Foreign Affairs: Ministry of Justice\u003cbr\u003e Imagination about neighbors\u003cbr\u003e The birth of Jean Valjean Bank\u003cbr\u003e On the border between law and lawlessness\u003cbr\u003e The number '43,199'\u003cbr\u003e Jean Valjean's Silver Candlestick\u003cbr\u003e Private sharing and public distribution\u003cbr\u003e Human dignity and universal welfare\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e \",\"\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eDetailed image\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cimg src=\"https:\/\/image.yes24.com\/momo\/TopCate2981\/MidCate003\/298029995.jpg\" border=\"0\" alt=\"Detailed Image 1\"\u003e\u003c\/div\u003e\u003c\/div\u003e \",\"\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e “The night rain is whispering outside the window\/ This six-mat room is a foreign country,” I used to repeat.\u003cbr\u003e It was like a refrain of my daily life, unable to escape from anxiety, and when I finally stopped it, my childhood will to remain a private was completely revived.\u003cbr\u003e Officers are promoted as they age.\u003cbr\u003e A private soldier remains a private soldier no matter how old he gets.\u003cbr\u003e The actual fighting is mainly done by private soldiers. \u003cbr\u003eBut almost all of them do not remain privates but try to become officers.\u003cbr\u003e 'Okay, then I'll stay a private until the end!' That thought, which I had excitedly had in my youth, never left me even after I grew old enough.\u003cbr\u003e --- p.12\u003cbr\u003e\u003cbr\u003e In an age like today, where power and materialism proclaim victory, a free person who stands against domination and submission can be a contradictory being.\u003cbr\u003e To remain free, one must become a loser in secular society.\u003cbr\u003e In human history, anti-dominantists (anarchists) can be said to be the epitome of free people, but they have walked the path of defeat almost as if it were their fate.\u003cbr\u003e They will not accept, for example, Mao Zedong's statement that \"power comes from the barrel of a gun\" as an emotion rather than an ideology.\u003cbr\u003e They too took up arms, but it was to resist tyranny, not to seize power and rule.\u003cbr\u003e Because they are anti-dominantists.\u003cbr\u003e --- p.16\u003cbr\u003e \u003cbr\u003eI am both the subject that builds myself and the object that I build.\u003cbr\u003e The fact that I, a human being, am both a subject and an object, is inherently a free being, yet a lonely being, stems from this.\u003cbr\u003e Because I am free, I am lonely, and because I am lonely, I am free.\u003cbr\u003e The sight of a human being, gazing at the crescent moon in a quiet twilight, suddenly overcome with a baseless sadness welling up from the depths of his heart, or filled with boundless joy at still being alive, is a tearful sight of a being that is both free and lonely, lonely and free.\u003cbr\u003e In this way, humans are lonely beings who enjoy the freedom to create themselves and the freedom to form themselves.\u003cbr\u003e --- p.24\u003cbr\u003e\u003cbr\u003e Just as we failed to say “No!” or “Stop!” to state violence, we diligently followed the ruling class’s competitive supremacy and materialism instead of saying “No!” or “Stop!” \u003cbr\u003eIn a society ruled by money, when the majority voluntarily submits to it and lives without any sense of problem, the minority only consoles themselves for their daily lives, unable to escape the dominance of materialism, by occasionally making cynical remarks toward a society rife with materialism.\u003cbr\u003e The dominance of materialism was not shaken in the least.\u003cbr\u003e We, who had to submit to the physical force of dictatorial power, are now voluntarily submitting to the material rule mediated by desire.\u003cbr\u003e --- p.49\u003cbr\u003e\u003cbr\u003e Kindness, consideration, hospitality, and humility have become detrimental, signs of self-recognition as weak, defeated, and inferior.\u003cbr\u003e The same goes for concessions.\u003cbr\u003e Everywhere people meet and encounter each other is a scene of a battle of wits.\u003cbr\u003e “I’ve already suffered enough at work, why do I have to suffer again?” These feelings clash. \u003cbr\u003eMost of the sudden violence or retaliatory driving that occurs on the street or at taxi stands is caused by the perception that yielding means defeat or loss.\u003cbr\u003e --- p.58\u003cbr\u003e\u003cbr\u003e Korean society is full of people who have reached the stage of perfection.\u003cbr\u003e Almost none of us live with a skeptical self.\u003cbr\u003e The most important reason why free people who enjoy the freedom to build themselves are a rare species in our society is not so much the anxiety about the lack of material conditions that can protect them as the fact that people who live as \"doubting selves\" are extremely rare.\u003cbr\u003e The freedom to build myself is something only a skeptical self can enjoy.\u003cbr\u003e I must give my world of thought wings of freedom so that I can reflectively look into it, approach more accurate truths, and make correct judgments, and so that I can keep away from prejudice and error.\u003cbr\u003e --- p.68\u003cbr\u003e \u003cbr\u003eThe contradictions we face are the most complex in the world, encompassing class contradictions, division contradictions, regional contradictions, gender, and ecological issues.\u003cbr\u003e It may be because the contradictions are so sharp, but the way they operate and their claims are also rough and not gentle.\u003cbr\u003e If each person asserts their own radicalism, there is a risk that they will all eventually become extremists.\u003cbr\u003e We all need humility.\u003cbr\u003e Let us change and mature ourselves by becoming self-reflective.\u003cbr\u003e I also have to persuade my family, neighbors, and colleagues under the condition that I am persuaded from time to time.\u003cbr\u003e Free yourself from the consciousness that betrays your existence! There is no magic bullet that can change the world overnight.\u003cbr\u003e --- p.113\u003cbr\u003e\u003cbr\u003e The reason I ask questions so persistently is simple and clear. \u003cbr\u003eUnless the ruling powers of this land ask what source of their power allows them to continue to rule while ignoring the absolute majority of the people, and unless they bring about fundamental changes to the “tilted playing field” that is absolutely advantageous to them, the outrage of Gangjeong and Miryang, the tragedy of the Sewol Ferry and humidifier disasters, and the pain and misery of workers forced into submission and obedience will not disappear.\u003cbr\u003e This is also because the lives of young people who have difficulty planning for the future are unlikely to change.\u003cbr\u003e --- p.154\u003cbr\u003e\u003cbr\u003e For us, the opposite of freedom is not oppression, but insecurity.\u003cbr\u003e The ruling powers trampled on basic human rights, including freedom of the body, in the name of protecting the free world, and to achieve this, they instilled a sense of 'fear' and 'anxiety' about North Korea.\u003cbr\u003e Because the protection of freedom is invisible, the opposite of freedom is not oppression but insecurity. \u003cbr\u003eThe purpose of the conservative media's instigation of chaos is to touch on the security and order awareness that has become ingrained in the DNA of members of society, leading them to oppose and criticize the striking workers.\u003cbr\u003e --- p.162\u003cbr\u003e\u003cbr\u003e How difficult it is to know a human being.\u003cbr\u003e How difficult it would be to know the story of this stranger.\u003cbr\u003e Since every human being is a social being and a historical being, we can only truly know a person by knowing the society he belongs to, the history of that society, and even the geopolitics of the land he lived in.\u003cbr\u003e But how do they treat foreigners seeking refuge in Korea because they are at risk of persecution and the loss of their lives?\u003cbr\u003e --- p.200\u003cbr\u003e\u003cbr\u003e The living conditions of Jean Valjean, who cannot escape from a state of poverty even for a moment, constantly force them to face limitations and remain on the border between law and lawlessness.\u003cbr\u003e It means that it is precariously on the border of ‘livelihood crime.’ \u003cbr\u003eThe meaning of the phrase 'guilty until proven innocent, guilty until proven guilty', which we often use, should be expanded by using the character '誘' (entice).\u003cbr\u003e Because if you don't have money, it doesn't just stop at being a sin, it leads you to commit a sin.\u003cbr\u003e --- p.210\u003cbr\u003e\u003cbr\u003e Recognition, the affection that flows between people, its starting point is the ability to empathize with the pain and misfortune of others and compassion.\u003cbr\u003e No matter how tightly the system is built, there are bound to be gaps.\u003cbr\u003e It is human nature to look after those who are still struggling and marginalized and to act as a glue to fill the gaps in the already fragile social safety net.\u003cbr\u003e Such recognition is disappearing due to victim mentality and self-interest.\u003cbr\u003e The human relationships that were so dry that it seemed as if they could no longer be strained not only eliminated the loss, but also the life that warmed my heart.\u003cbr\u003e --- p.222\u003cbr\u003e\u003cbr\u003e Anxiety eats away at the human soul. \u003cbr\u003eBecause of anxiety, each person cannot enjoy the freedom to decide what kind of being they want to be.\u003cbr\u003e Ultimately, to overcome the problem of anxiety that undermines humanity, it is absolutely necessary to expand universal welfare through public distribution.\u003cbr\u003e We must move toward a society where all members of society can maintain their human dignity, a society where we all live together in harmony, a society where social solidarity is alive, a society where everyone lives simply but maintains at least a minimum level of human dignity.\u003cbr\u003e What we lack is not material things, but the spirit of solidarity and mature politics.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.229~230\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e \",\"\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003e“If you are good, you will suffer losses.\u003cbr\u003e But you still have to be a good person.”\u003cbr\u003e\u003cbr\u003e Will we continue to compete to live comfortably as slaves?\u003cbr\u003e Do you dream of a world that is a little more just, a society where freedom thrives?\u003cbr\u003e On living comfortably and living humanely\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003eThere are more and more people who throw away their freedom to form themselves rather than enjoying freedom and 'building myself'.\u003cbr\u003e In the past, a small number of slaves fought bravely for their freedom, but today, most slaves in the 'brave new world' are competing to live as 'comfortable slaves.'\u003cbr\u003e In this world, Hong Se-hwa's writing crosses between a humanistic and socially critical perspective.\u003cbr\u003e He does not compromise with the world, and sometimes he is harsh and sharp.\u003cbr\u003e\u003cbr\u003e First, in Part 1, “Freedom, Free Man,” I think about becoming a loser in secular society in order to build myself and remain a free man in an era where power and materialism are touted as victories.\u003cbr\u003e In a society where everyone wants to be an officer, he emphasizes that it is better to remain a private and dream of a more just world, a society where freedom thrives more. \u003cbr\u003eTo become free, one must pay the price of loneliness and anxiety, but those who have built up their inner strength and know how to exercise self-control are better able to overcome this.\u003cbr\u003e\u003cbr\u003e In Part 2, 'The Doubting Self', in a society where everyone lives as if they are complete beings, instead of comparing myself to others to build myself up to be a little better than yesterday, I reflect on becoming a doubting self.\u003cbr\u003e A free man who enjoys the freedom to build himself strives for nobility.\u003cbr\u003e Here, nobility is not the product of victory in competition with others, but of an endless battle with oneself.\u003cbr\u003e I encourage you to reflect on your own world of thought so that you can get closer to a more accurate truth and stay away from prejudice and errors.\u003cbr\u003e \u003cbr\u003eIn Part 3, “Traps Between Being and Consciousness,” we reflect on the need for those who do not doubt that they possess a “consciousness that betrays existence” to constantly ask themselves, “How did my thoughts become my thoughts?”\u003cbr\u003e The class, division, region, gender, and ecological issues we face are very complex.\u003cbr\u003e However, if each person asserts his or her own radicalism, there is a risk that everyone will eventually become extremist.\u003cbr\u003e I tell myself to always be humble and skeptical, and to persuade my family, neighbors, and colleagues under the condition that I myself can be persuaded by others.\u003cbr\u003e\u003cbr\u003e Part 4, \"Refugees Become Bank Presidents,\" discusses the need to cultivate imagination about our neighbors and refugees amidst the indifference and coldness around us in a Korean society where not having money is not only a sin but also leads us to commit sin. \u003cbr\u003eWe must create a society where all members of society live simply, but where social solidarity is alive and a society that protects at least a minimum level of human dignity.\u003cbr\u003e This can only be guaranteed when citizens themselves actively unite and engage in proper political participation.\u003cbr\u003e\u003cbr\u003e \u003cb\u003e\"Can the memories of the losers never fade?\"\u003cbr\u003e\u003cbr\u003e Jean Valjean and the Silver Candlestick,\u003cbr\u003e People who stand on the border between law and lawlessness\u003cbr\u003e The Birth of the 'World's Poorest Bank President'\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e The affection and recognition that flows between people.\u003cbr\u003e The starting point would be the ability to empathize with the pain and misfortune of others and compassion.\u003cbr\u003e It is empathy that looks into the difficult and marginalized and acts as a glue to fill the gaps in the social safety net that is so weak.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e But even at this very moment, there are countless Jean Valjeans around us who are unable to enjoy human dignity. \u003cbr\u003eThese include people who are sick but cannot go to the hospital and are lying in shabby houses, people who are in absolute poverty and become thieves by stealing a piece of bread, and people with poor living conditions, including the homeless.\u003cbr\u003e The survival conditions of these 21st-century Jean Valjeans, who cannot escape a state of poverty even for a moment, constantly force them to face limitations and remain on the border between law and lawlessness.\u003cbr\u003e Author Hong Se-hwa says that society's indifference and cold treatment of these socially vulnerable people is causing the government to impose fines without hesitation, pushing them further into poverty.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e From some point on, we have learned that no one, not even the country or society, will help us.\u003cbr\u003e Anxiety has become increasingly severe, and in a world where it is difficult to take care of oneself and one's family, the idea that helping others will lead to being trampled upon has become a societal norm. \u003cbr\u003eAuthor Hong Se-hwa says that members of this society will never be able to enjoy 'today'.\u003cbr\u003e He says that society must step forward and help poor and struggling citizens so that they can maintain their human dignity.\u003cbr\u003e Even if we become losers in the process, we think about restoring the virtues of kindness, consideration, hospitality, and humility.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The Jean Valjean Bank is just one small seed of such a society, and it is said that by realizing this \"invisible social solidarity,\" it will be possible to rekindle the spark of hope when questions and criticism for humanity rise to the surface.\u003cbr\u003e I repeatedly emphasize that the power of a few will be sufficient to ensure that the memory of these losers does not fade.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eHong Se-hwa speaks about Hong Se-hwa\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e He is the president of Jangbaljang Bank. \u003cbr\u003eAfter working as a company employee, tour guide, and taxi driver, he became a newspaper reporter, the leader of a minority progressive party, and eventually even held the title of bank president.\u003cbr\u003e He must be the poorest banker in the world, with no stocks or stock options.\u003cbr\u003e\u003cbr\u003e There were two coincidences.\u003cbr\u003e One fell on French soil.\u003cbr\u003e Another thing is that I didn't have the capital to run a bean pancake business in Paris.\u003cbr\u003e My wife and I went around quite a bit, thinking that we could rent a corner of any cafe and start selling bindaetteok.\u003cbr\u003e If I had some money on hand back then, I might be busy making bindaetteok right now.\u003cbr\u003e Actually, I'm really good at making bindaetteok.\u003cbr\u003e Instead of \"I'm a taxi driver in Paris,\" \"I'm a pancake vendor in Paris\"? Well, I don't know.\u003cbr\u003e Anyway, two coincidences, some inevitability, and the fact that I graduated from Seoul National University all came together to make me who I am today.\u003cbr\u003e \u003cbr\u003eI refuse to grow old, even though I'm not the boy in \"The Tin Drum.\"\u003cbr\u003e I know it's foolish to refuse to grow old.\u003cbr\u003e However, I don't think it is a useless trick.\u003cbr\u003e Officers are promoted as they age.\u003cbr\u003e A private soldier remains a private soldier no matter how old he gets.\u003cbr\u003e The actual fighting is mainly done by private soldiers.\u003cbr\u003e But almost everyone doesn't want to remain a private.\u003cbr\u003e 'Okay, then I'll stay a private until the end.' It's a thought I've had for a long time.\u003cbr\u003e So I have narcissism.\u003cbr\u003e In my opinion, I try to self-regulate by objectifying it.\u003cbr\u003e Then why do we fight? Because we have to survive.\u003cbr\u003e I want to be the fertilizer that produces even small fruits through love, participation, solidarity, and fight in this barren land.\u003cbr\u003e There is no need for self-control in wanting to be a manure collector.\u003cbr\u003e Desire dances.\u003cbr\u003e Yes, that's right.\u003cbr\u003e I want to be a happy 'outsider' living. \u003cbr\u003eI want to be a grenadier with a flowing beard until I die.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e \"]\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePublication date:\u003c\/strong\u003e February 27, 2020\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 232 pages | 380g | 138*215*20mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791160403657\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1160403651 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43894106030122,"sku":"105795","price":22.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/763d75128f4eae0a8135fa9448fe9d67.jpg?v=1765428930","url":"https:\/\/librairie.coreenne.fr\/en\/products\/105795","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}