{"product_id":"113707","title":"NewPhilosopher (Quarterly): Vol.32 [2025] ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/WQt5Iswr9S808qeRkBCp1W.png?v=1764871555\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e NewPhilosopher (Quarterly): Vol.32 [2025] \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/154918502\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003eLife philosophy magazine 『New Philosopher』\u003cbr\u003e vol.\u003cbr\u003e 32: “I am connected.\u003cbr\u003e Therefore, I exist.”\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Although we have entered an era of online and non-face-to-face interaction, this cutting-edge world is fundamentally built on the premise of \"connectivity.\" \u003cbr\u003ePerhaps, in the modern era, where digital immediacy has become more intense than in the analog era, the connections between people, technology and society, science and humanities are becoming more solid and concrete.\u003cbr\u003e If a single atom exists alone, it has no meaning, but when many are combined and connected, it reveals its value.\u003cbr\u003e People must be connected, that is, they must form relationships, in order to survive and continue living.\u003cbr\u003e That connection may be one of care and help, of benefit and coexistence, of friend and foe, of love and hate.\u003cbr\u003e Whatever it is, meaning, value, and identity arise through relationships, and people become complete only when they connect with others.\u003cbr\u003e\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e News from Nowhere\u003cbr\u003e Intro _ I want a connection that goes beyond exchange _ Jan Borg \u003cbr\u003eIsolation _ Is Glorious Isolation Possible? _ Patrick Stokes\u003cbr\u003e Connection _ Mortal Beings Who Are Not Alone _ Tom Chatfield\u003cbr\u003e Comic _ Socrates Emergency _ Corey Moller\u003cbr\u003e Limit _ Dunbar's number\u003cbr\u003e Relationship _ If you're concerned about long-distance relationships _ Marina Benjamin\u003cbr\u003e Consciousness _ Communion with all things non-human _ Antonia Case\u003cbr\u003e Wisdom _ What is Reckless Patience in a Toxic Relationship? _ Mysha Cherry\u003cbr\u003e Interview _ Social Connection, Why Humans Connect _ Nicholas A.\u003cbr\u003e Christakis\u003cbr\u003e Philosophy _ The Age of High-Speed ​​Debate _ Nigel Warburton\u003cbr\u003e Culture _ Why Cosmotechnics is Needed in the Digital Age _ André Dao\u003cbr\u003e Interview _ Adapting to the Changing Communication Landscape _ Kenneth Gergen\u003cbr\u003e Sympathy _ Sadness Recognizes Sadness _ Mariana Alessandri\u003cbr\u003e Classic _ Connected Action _ John Dewey\u003cbr\u003e Interview _ Philosophy is no longer an imported discipline _ Ahn Gwang-bok\u003cbr\u003e Knowledge and Life - What Name Do You Want to Be Called? - Hwang Jin-gyu \u003cbr\u003eSpace and _ The express bus that day that went 1 second slower _ Im and\u003cbr\u003e Thinking in pictures _ Now is the time for a cosmic community _ Park Bona\u003cbr\u003e Our Library\u003cbr\u003e 13 questions\u003cbr\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eDetailed image\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cimg src=\"https:\/\/image.yes24.com\/momo\/TopCate5680\/MidCate003\/567924918.jpg\" border=\"0\" alt=\"Detailed Image 1\"\u003e\u003c\/div\u003e\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Writing about love and death is a way to remind ourselves that we are mortal, but we are never alone.\u003cbr\u003e Perhaps studying the nature and roots of anger, violence, and hatred is to become a little wiser.\u003cbr\u003e To reflect richly and appropriately on this world is to embrace a wide variety of thoughts, possibilities, and voices, and to pursue purposes and actions that will benefit future generations.\u003cbr\u003e --- p.33, from “Mortal Beings Who Are Not Alone _ Tom Chatfield”\u003cbr\u003e\u003cbr\u003e Most people think of family as a close inner circle, but my family is far from the center. \u003cbr\u003eGeographic distance makes meaningful exchanges difficult, but differences in beliefs, political leanings, and ideologies create a social distance that is difficult to bridge based solely on genetic ties.\u003cbr\u003e They say blood is thicker than water, but this saying leaves out the fact that water flows more easily and flexibly than blood.\u003cbr\u003e Besides, water finds a way.\u003cbr\u003e --- p.41, from “If you care about distant strangers _ Marina Benjamin”\u003cbr\u003e\u003cbr\u003e While empathizing with the experiences of those we love, we must also confidently put ourselves first.\u003cbr\u003e Ending a relationship doesn't mean giving up on the person or portraying them negatively.\u003cbr\u003e It's about investing in myself and saving myself.\u003cbr\u003e True love seeks the happiness of both oneself and the other person.\u003cbr\u003e If pursuing the happiness of others interferes with my own happiness, then I must choose myself.\u003cbr\u003e This is a safe spell that you can always believe and follow. \u003cbr\u003e--- p.58, from “Reckless Patience in a Toxic Relationship _ Maisha Cherry”\u003cbr\u003e\u003cbr\u003e … … People live together.\u003cbr\u003e Because the benefits of a connected life undoubtedly outweigh the costs.\u003cbr\u003e Realistically, the spread of disease is an inevitable price to pay for the spread of knowledge.\u003cbr\u003e In short, humans unite with one another to gain benefit.\u003cbr\u003e The biggest benefit is the dissemination of useful information.\u003cbr\u003e The human learning ability to obtain information from others is very efficient and is directly related to survival ability.\u003cbr\u003e Again, when we weigh the pros and cons, we see that the advantages of communal living far outweigh the cons.\u003cbr\u003e Social relationships have both benefits and drawbacks, but the benefits outweigh the drawbacks.\u003cbr\u003e It's true.\u003cbr\u003e --- p.71, 「Social Connection, Why Humans Connect _ Nicholas A.\u003cbr\u003e From \"Krastakis\"\u003cbr\u003e \u003cbr\u003e“I should be the protagonist of my own life, but I wonder if I’ve ended up playing the villain in it instead… That’s why I’ve been really into Carl Jung lately.\u003cbr\u003e Jung said, 'If you pursue the light in the first half of your life, you should embrace the shadow in the second half.'\u003cbr\u003e I'm still thinking about it.\u003cbr\u003e “What is the shadow of mine that I must cherish in the second half of my life?”\u003cbr\u003e --- p.145, from “Philosophy is no longer an imported discipline _ Interview with Ahn Gwang-bok”\u003cbr\u003e\u003cbr\u003e “Do you like my name?” It’s a simple yet definitive question that allows you to determine who you are right now.\u003cbr\u003e If you dislike your name, you are likely to be an unhappy subject, and if you like your name, you are likely to be a happy subject.\u003cbr\u003e This is precisely why there are so many attempts to change the name in various ways.\u003cbr\u003e But all those attempts are in vain. \u003cbr\u003eIf the relationships surrounding you now are sad, then the name you changed will soon become an unfortunate name as well.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.156, from “What Name Do You Want to Be Called? _ Hwang Jin-gyu”\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eThere is no such thing as 'glorious isolation'\u003cbr\u003e _ Human interdependence that philosophy has not focused on\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e As scenes of people enjoying life alone garner attention across various media, and technological connectivity allows for seamless exchanges without the need for face-to-face contact, I begin to worry about a future that is becoming increasingly individualized, isolated, and disconnected.\u003cbr\u003e But philosophy professor Patrick Stokes, who opens this issue of The New Philosopher on the topic of 'connection', summarizes the concern with a single example.\u003cbr\u003e The story of Henry David Thoreau, who lived alone on the shores of Walden Pond, living a self-sufficient life in harmony with nature, is already famous. \u003cbr\u003eHowever, the blind spots and limitations of a “life alone” are revealed in the face of the stark fact that “once a week, his mother would bring him clean laundry and his sisters would bring him cake at the lakeside cabin where he wrote extolling the virtue of self-reliance.”\u003cbr\u003e\u003cbr\u003e The power of self-reliance, of living one's own life without the help of others, of self-sufficiency, of living sufficiently without interaction or support from other groups, has certainly been considered a virtue in this world.\u003cbr\u003e This is because if we depend on others, either materially or mentally, we believe that our fate and happiness will be determined by their actions and choices.\u003cbr\u003e But “glorious isolation,” as the Canadian politician George Jules Foster put it in the 19th century, referring to Britain’s policy of avoiding permanent alliances, clearly has its limits. \u003cbr\u003eEven the conglomerates who seem to own everything live off the products of someone else's labor and creativity, and even the famous doctors known as the Hand of God cannot operate on their own bodies.\u003cbr\u003e No matter how isolated one may strive for a life, one cannot survive in this world free from the networks of names, languages, identities, and affiliations that others have given them.\u003cbr\u003e For a long time, philosophers also developed their own philosophies, thinking of humans as independent atoms with free will and reason.\u003cbr\u003e It is not concerned with the unchanging premise that animals cannot survive without connecting with other humans or with the rest of nature.\u003cbr\u003e Moral philosopher Alasdair MacIntyre has made it clear that humans are fundamentally interdependent, no matter how thoroughly philosophy ignores it. \u003cbr\u003eAlthough we have fully entered the digital age, human genes and brains must remain constantly connected to others, to bonds and contacts, and even to natural and non-natural objects.\u003cbr\u003e \"New Philosopher\" suggests how diverse entities—people and people, technology and philosophy, past, present, and future—should relate to each other and live together to create a more just, better, and less fragmented world.\u003cbr\u003e\u003cbr\u003e You can tout the virtues of self-sufficiency in the marketplace of ideas and ideologies, but if you suddenly collapse one day while standing in line at a store, you will realize that this virtue is false.\u003cbr\u003e In those moments when life and death depend on the kindness of strangers, it becomes clear how much we depend on each other to survive.\u003cbr\u003e (Page 23)\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eSocial Connection: Why Do Humans Connect?\u003cbr\u003e _ Human sociality engraved in genes\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Nicholas A., whose research focuses on social networks and biosociology, \u003cbr\u003eProfessor Christakis of Yale University uses carbon bonds as an example to explain human social connections.\u003cbr\u003e Even if they are the same carbon atoms, if you connect them in a certain way, you get a gorgeous diamond, but if you connect the same atoms in a different way, you get graphite, the raw material for pencils.\u003cbr\u003e In other words, no matter what the original essence was, the result will be completely different depending on how it is combined.\u003cbr\u003e Professor Christakis argues that human society is no different. Connecting a group of individuals in a certain way creates a wealthy and innovative society, but connecting the same individuals in a different way creates a poor, sick, and dark society.\u003cbr\u003e In other words, connection is defined as 'an intangible bond that binds individuals together', and includes various human relationships and the characteristics derived from them. \u003cbr\u003eHe presented a new paradigm of social networks to both academia and the public, particularly by presenting the concept of the 'three-degree law of influence' through large-scale experimental data.\u003cbr\u003e We think of humans as independent beings with free will who make their own choices and act, but in reality, we are beings with genetic characteristics that make us more susceptible to the influence of others' thoughts and the surrounding environment than anyone else.\u003cbr\u003e This spread of influence extends not only to family and close acquaintances (level 1), but also to friends of friends (level 2), friends of friends of friends (level 3), and so on, showing that we are connected to strangers whose faces we do not even know.\u003cbr\u003e Moreover, the direct and indirect transmission of knowledge and culture was also revealed through experimental results to be generally successful up to the third stage.\u003cbr\u003e Of course, negative situations in relationships, such as loss, damage, lies, and violence, are also unavoidable. \u003cbr\u003eWhen people are defrauded by someone, have their lives threatened, or are unintentionally infected with a virus or involved in a traffic accident, it may be better for them to choose to live on their own.\u003cbr\u003e But we all know that's not the case.\u003cbr\u003e “People form bonds with strangers who are not their relatives and cherish these friendships for a long time.\u003cbr\u003e “Because the human body and mind have evolved to want to belong to a group.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePhilosophy is no longer an imported discipline.\u003cbr\u003e - Interviews and philosophical essays by Korean philosophers and artists\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e 《New Philosopher》 contains interviews and philosophical essays by Korean philosophers and artists, independent of the topic of the issue. \u003cbr\u003eIn this issue, we meet Ahn Gwang-bok, a mid-career philosophy writer and clinical philosopher who has published twenty-five philosophy books, and a rare teacher in Korea who teaches philosophy at a high school.\u003cbr\u003e He is on his way to becoming a clinical philosopher who seeks to 'heal with philosophy' teenagers who are suffering from depression due to being buried in their studies, and the countless people who are unable to find a way out of their wounds and pain, moving away from difficult theoretical philosophy.\u003cbr\u003e He says his goal is to become someone who can convey the rigorous and logical theories of famous philosophers to readers and the general public in a warm and easy-to-understand way, rather than approaching philosophy as an imported discipline that is difficult to approach. In doing so, he aims to achieve 'philosophy as a way of life.'\u003cbr\u003e \u003cbr\u003eAlong with an explanation of Louis Althusser's 'Thesis on Calling Names', we read philosopher Hwang Jin-gyu's article asking how he would like his name to be called.\u003cbr\u003e He explains the ideology of calling, focusing not on what name is called, but on the relationship under which the name is called, and with what freedom and affection.\u003cbr\u003e Musician and essayist Lim Yirang tells the story of confronting trauma from childhood—a trauma that, while seemingly insignificant to others, left a significant scar on her later life.\u003cbr\u003e Artist Park Bona dreams of a world of universal community where humans, machines, and even non-humans, unite in solidarity with nature, breaking down barriers while experiencing a pet robot doll equipped with artificial intelligence. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e October 1, 2025\u003c\/div\u003e\n\n \u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e- \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 176 pages | 180*245*20mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9772586476005\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 25864769 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43890343542826,"sku":"113707","price":31.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/ff3f358c8389f43beb826cc94287451a.jpg?v=1765296476","url":"https:\/\/librairie.coreenne.fr\/en\/products\/113707","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}