{"product_id":"134447","title":"Dharma-wise living ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYC5RIiGvICeNUQXU5QP6x7XS8XuS.png?v=1765033355\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Dharma-wise living \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/135856555\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003e『The Sound of Monk Beopsang's Moktak』\u003cbr\u003e A life practice transcending religion with 160,000 subscribers\u003cbr\u003e If a rabbit wants to become like a lion,\u003cbr\u003e If you want to be rich but poor,\u003cbr\u003e\u003cbr\u003e The moment a rabbit becomes a lion\u003cbr\u003e The moment when a tree stuck in the ground wants to walk\u003c\/b\u003e  \u003cbr\u003eIf you cling and insist, you create hell.\u003cbr\u003e\u003cbr\u003e The tree is green and beautiful in its own way.\u003cbr\u003e\u003cbr\u003e Rabbits can eat as much grass as they want.\u003cbr\u003e\u003cbr\u003e Life is perfect as it is\u003cbr\u003e\u003cbr\u003e \"Monk, how can you live without the thought that you have to do more? Only when you realize that you are so poor now can you work harder to become rich.\u003cbr\u003e \"Wouldn't it be difficult to live diligently without attachment? If we weren't attached, wouldn't we lose the driving force in life?\" Many disciples come to Venerable Beopsang's Dharma talks and ask these questions.\u003cbr\u003e “No,” replied the Venerable Beopsang firmly.\u003cbr\u003e This obsession forces us to discern, preventing us from seeing ourselves as we really are, and forces us to endlessly paint over our lives, which not only prevents us from easily achieving our desired goals, but also causes us to choose the foolishness of inviting pain and suffering. \u003cbr\u003eVenerable Beopsang pays particular attention to the fact that Buddha was an existential being who suffered much more than we do today.\u003cbr\u003e For us today, when loss has become a habit, from giving up on love, giving up on employment, giving up on raising children, and giving up on old age, the sound of the moktak of Venerable Beopsang resonates quietly.\u003cbr\u003e For modern people who are stuck in a cycle of contradiction, drawing a line between the world and themselves by their own standards and distinguishing between them, and thus inviting giving up rather than achieving, this book is a beautiful story of life practice that contains the sound of the moktak of the Venerable Beopsang, urging them to boldly let go of the tangled strings of obsession.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Prologue 7\u003cbr\u003e \u003cb\u003e\u003cbr\u003e- Part 1 Suffering comes from thoughts\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e Life Problems 19\u003cbr\u003e Illusions Created by the Mind 26\u003cbr\u003e Obsession narrows your perspective 33\u003cbr\u003e The Delusion of Thought and Discernment 51\u003cbr\u003e Is what you see real? 59\u003cbr\u003e\u003cb\u003e \u003cbr\u003e- Part 2: The Middle Way, Coming and Going Following Fate\u003cbr\u003e\u003cbr\u003e The law of karma is nothingness 81\u003cbr\u003e The 88 Laws of Life: Following Fate\u003cbr\u003e Results of practice 93\u003cbr\u003e Let Go of Obsession 103\u003cbr\u003e 106 Things to Know About Your True Self\u003cbr\u003e \u003cb\u003e\u003cbr\u003e- Part 3: Eightfold Path of Life, Eightfold Path\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e Establishing a View - Right View 117\u003cbr\u003e Thinking, Speaking - Right Thinking and Right Speech 131\u003cbr\u003e Taking Action - Right Action 136\u003cbr\u003e Working, Effort, Awareness, Concentration 144\u003cbr\u003e -Jeongmyeong (正命) Jeongjeongjin (正精進) Jeongnyeom (正念) Jeongjeong (正定)\u003cbr\u003e \u003cb\u003e\u003cbr\u003e- Part 4 The truth is already before your eyes\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e Allow it to be as it is 157\u003cbr\u003e Watching My Life 165\u003cbr\u003e What I see, hear, and feel is myself 169\u003cbr\u003e Depression and fear aren't real 180\u003cbr\u003e \u003cb\u003e\u003cbr\u003e- Part 5 Life as a Play\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e It's okay, I'm 191 now\u003cbr\u003e Only Now 199\u003cbr\u003e Do your best, but leave the results to others. 207\u003cbr\u003e But without 217\u003cbr\u003e The whole universe is me 224\u003cbr\u003e \u003cb\u003e\u003cbr\u003e- Part 6: In Search of Happiness\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e Life is perfect as it is 243\u003cbr\u003e The Original Face Beyond Comparison and Discrimination 252 \u003cbr\u003eEverything happens 'for you', not 'to you' 259\u003cbr\u003e Beyond Good and Evil 265\u003cbr\u003e Don't Hold On 274\u003cbr\u003e\u003cbr\u003e Epilogue 282\u003c\/b\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eDetailed image\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cimg src=\"https:\/\/image.yes24.com\/momo\/TopCate4869\/MidCate007\/486868584(1).jpg\" border=\"0\" alt=\"Detailed Image 1\"\u003e\u003c\/div\u003e\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e It is said that the reason suffering occurs in reality is because some karma needs to be resolved.\u003cbr\u003e We also use the expression, ‘It happens to eliminate karma.’\u003cbr\u003e When bad things happen, it means they will be resolved.\u003cbr\u003e Bad things happen to get resolved.\u003cbr\u003e For example, I lost a million won.\u003cbr\u003e It may be painful for a moment, but if you accept it now, you can shake it off.\u003cbr\u003e If it is not resolved now and postponed, who knows whether it will be worth a thousand or a hundred million in ten years?\u003cbr\u003e So, it might be better to just end it now by blowing a million won.\u003cbr\u003e --- p.159\u003cbr\u003e\u003cbr\u003e Just as the eyes cannot see the eyes, so the Buddha cannot see or know the Buddha. \u003cbr\u003eYou can only experience yourself if you are divided into two.\u003cbr\u003e So, by creating the illusion that we are divided into two, we cause our beings to experience the illusion of suffering.\u003cbr\u003e Because that's the purpose.\u003cbr\u003e Why does suffering exist? It's meant to be experienced.\u003cbr\u003e If suffering has come now, it is not for you to reject it, but to fully absorb and accept it.\u003cbr\u003e Everything is accepted because our original nature allows it.\u003cbr\u003e If a hospital tells you, “You will die in six months,” everyone accepts it.\u003cbr\u003e It's not just Buddhists who accept it.\u003cbr\u003e Everyone accepts it.\u003cbr\u003e Because it is our nature to be able to accept any suffering.\u003cbr\u003e There is nothing wrong with this world as it is.\u003cbr\u003e There is nothing good or bad, and there is no real substance. \u003cbr\u003eBut, the ability to discern is to divide things into two groups like 'I like this and I don't like that' and try to keep what I like and throw away what I don't like.\u003cbr\u003e Not making that distinction is the middle way.\u003cbr\u003e It is our nature and the middle way to just accept what is given.\u003cbr\u003e And this middle way is not something that only Buddhists do.\u003cbr\u003e\u003cbr\u003e --- pp.162~163\u003cbr\u003e\u003cbr\u003e Life should be easy.\u003cbr\u003e Very easy, it couldn't be easier, but just as easy as I can.\u003cbr\u003e Whatever it is, do it to the best of your ability, and then, to put it another way, let it go.\u003cbr\u003e Letting go, leaving it to the Buddha.\u003cbr\u003e The Buddha's teachings do not enable us to experience paradise or the realm of enlightened nirvana.\u003cbr\u003e It just gives you relief from your suffering.\u003cbr\u003e There is no separate paradise, only a paradise that frees us from discrimination.\u003cbr\u003e Buddha's reality was exactly like ours. \u003cbr\u003eIt was a lot of hard work, we couldn't eat, and there were no more evil people than us.\u003cbr\u003e Especially since there were many times when I couldn't eat.\u003cbr\u003e We barely go hungry.\u003cbr\u003e\u003cbr\u003e --- p.205\u003cbr\u003e\u003cbr\u003e The hot topic among large corporations these days is win-win management.\u003cbr\u003e In the past, we thought that as long as our company did well, we could survive even if we had to harass our subcontractors. But now, the idea has changed to that large companies can only thrive if their subcontractors do well.\u003cbr\u003e And subcontractors also know that they have to provide good products to consumers so that they can later earn more profits by receiving recognition from consumers that \"that company is truly trustworthy.\"\u003cbr\u003e We look at the acting and connectivity on a larger scale.\u003cbr\u003e Because they see the correlation between the two, companies are now realizing that saving others is the way to survive. \u003cbr\u003eThe professional spirit of living together and supporting each other is becoming a major motto and topic of discussion around the world.\u003cbr\u003e It's like the spirit of enlightenment in Buddhism.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- pp.146~147\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eStudying to realize oneself\u003cbr\u003e “When you love what you have now,\u003cbr\u003e This world is your own face reflected in the mirror.\u003cbr\u003e You will know for sure.”\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e Venerable Beopsang calls us Doban, which means ‘friends who practice the Way together.’\u003cbr\u003e This book contains the core of [But Without Doing], which has been communicated for a long time with over 160,000 subscribers across religions through the monk's YouTube channel, 'Monk Beopsang's Moktak Sound'.\u003cbr\u003e The weekly live Saturday Buddhist Dharma service of Monk Beopsang and the Sunday Buddhist Dharma service of Daewonjeongsa Temple are places for mind study, with over 1,000 practitioners participating in the online and offline Dharma services each week. \u003cbr\u003eThe monk's sermons are detailed yet groundbreaking, easy yet powerful.\u003cbr\u003e Warm, but sometimes cold.\u003cbr\u003e The monk does not tell us what to do or give us rules.\u003cbr\u003e Yet, just by listening to the monk's lectures, people feel that their suffering is naturally relieved and their lives are transformed.\u003cbr\u003e Instead of making us rely on Buddha, Venerable Beopsang gives us a mirror to look at ourselves.\u003cbr\u003e This book is an essay that contains the words of Venerable Beopsang through the sound of the moktak like a gift.\u003cbr\u003e \u003cb\u003e\u003cbr\u003eIf loneliness and suffering should not occur, then\u003cbr\u003e AI robot is Buddha.\u003cbr\u003e\u003cbr\u003e If you set up a system to prevent robots from having delusions, the robots will just sit still.\u003cbr\u003e If not a single thought arises, isn't that Buddha?\u003cbr\u003e “But you can’t become an AI robot.”\u003cbr\u003e\u003c\/b\u003e \u003cbr\u003eThe monk points out that it is futile to spend several days on a grand journey to achieve enlightenment.\u003cbr\u003e It's hard to concentrate.\u003cbr\u003e Rather, when you study with passion on a desperate and tiring bus or subway commute that takes three or four hours, when you concentrate for even a few minutes, when you look at your spouse and despair overflows, thinking, \"This life is ruined,\" it is precisely at those moments when truly accepting reality becomes a much easier and more effective mental practice.\u003cbr\u003e So, the sound of Monk Beopsang's moktak is crowded with 'learners' who want to practice the mind study of daily life in reality.\u003cbr\u003e This is also the reason why the monks call this place where we stay a ‘holy place’ rather than a pilgrimage site.\u003cbr\u003e \u003cb\u003e\u003cbr\u003e“The hot topic among large corporations these days is win-win management.\u003cbr\u003e Symbiotic fusion and integration\u003cbr\u003e Why are these relational concepts so widely used in business?\u003c\/b\u003e \u003cbr\u003eThe professional spirit of living together and saving each other\u003cbr\u003e It has become a major motto and topic of discussion worldwide.\u003cbr\u003e\u003cbr\u003e This is the spirit of righteousness in which we live.”\u003cbr\u003e\u003cbr\u003e We see the world through our own representations and filters in our own way.\u003cbr\u003e What would the world look like without those filtering glasses, without those filters? It's hard to imagine, but of course, we'd simply see things as they are, as they are.\u003cbr\u003e Venerable Beopsang emphasizes that this is the true way to study the mind.\u003cbr\u003e The process of removing one by one the non-essential and unreal things is called mind study.\u003cbr\u003e Is there a separate way to see reality? Is there a separate nirvana? Venerable Beopsang preaches that there is no such thing. \u003cbr\u003eSince the suffering people are sentient beings, these are concepts created as expedient means for sentient beings, so please do not delude yourself into thinking, \"I am suffering.\" Through the practical experience of \"A friend and I were cutting grass with sickles, and even though blood spurted out, neither my friend nor I knew we were in pain until we recognized where the wound was,\" Venerable Beopsang gives us the comforting message that pain can only be felt when the mind is drawn to it.\u003cbr\u003e \"The Wise Practice of Living in the Dharma\" is a book on mind study that contains the secrets of a beautiful journey to a higher spiritual world by truly accepting the reality of life and focusing on oneself through the philosophy of life practice that goes beyond the world of religion.\u003cbr\u003e \u003cb\u003e\u003cbr\u003e“If I don’t paint life with my thoughts,\u003cbr\u003e Life is revealed as it is, in its entirety.\u003cbr\u003e\u003c\/b\u003e \u003cbr\u003eLife revealed in this way is, as the cliché goes, 'dazzlingly beautiful.'\u003cbr\u003e It's beyond expression.\u003cbr\u003e\u003cbr\u003e It is a gift that never disappears.”\u003cbr\u003e\u003cbr\u003e Why do we believe we must travel far away, meditate, and rely on the Buddha to attain enlightenment? Venerable Beopsang honestly examines the loneliness of even the Buddha, an existential human being, and emphasizes that the most important thing is not the Buddha, but ourselves, to save ourselves from the ravages of nirvana.\u003cbr\u003e It tells me plainly that no one else can discipline me for me, and that even Buddha cannot do that.\u003cbr\u003e The mind that clings to the power of the Buddha and seeks enlightenment ends up dividing me and the Buddha in two.\u003cbr\u003e This awakens us to the truth that ‘I myself am Buddha.’ \u003cbr\u003eThe Buddha outside of me cannot enlighten me, and the Buddha outside of me is a Buddha of form.\u003cbr\u003e So where, then, is the true Buddha? Who is the true Buddha? Venerable Beopsang clearly answers: \"Your own mind.\"\u003cbr\u003e On the surface, it may seem like the monks have a good environment for studying, but it turns out that we can accept the study of the mind more quickly.\u003cbr\u003e Since we cannot attain enlightenment if we seek it outside our minds, true life practice becomes when we focus on ourselves in our daily lives.\u003cbr\u003e \u003cb\u003e\u003cbr\u003e■ Prologue\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e It is the season when the autumn breeze is clear.\u003cbr\u003e The blue sky lasted for several days for the first time in a long while.\u003cbr\u003e It is an amazing gift given to all of us. \u003cbr\u003eBut if we fail to fully enjoy and savor even this weather, given to us at this very moment, aren't we missing out on the amazing gift we've all been given? Is it a gift simply because the sky is blue? From now on, I want to tell you, rainy days and cloudy days alike, that if we don't live in our own thoughts, beautiful things beyond our own imaginations unfold before us.\u003cbr\u003e In other words, we think too much, live in our thoughts, and miss the real life right in front of us.\u003cbr\u003e It would be truly regrettable and sad if we were unable to fully live the vibrant life we ​​live in this very moment, but instead were trapped in a virtual reality, a fake life created by our thoughts.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003eThe stories that unfold in our minds, the dramas of our thoughts, are not our real lives.\u003cbr\u003e It's just a fake drama that I've drawn up, implemented in my own thoughts.\u003cbr\u003e Can we truly accept this truth? That right and wrong, good and bad, success and failure, good and bad—all of this is non-existent.\u003cbr\u003e If I don't paint over life with my thoughts, life will be revealed as it is, in its entirety.\u003cbr\u003e Life, revealed in this way, is beyond the cliché of \"dazzlingly beautiful.\"\u003cbr\u003e It's like being given a gift, a gift that never goes away.\u003cbr\u003e This gift is inherently given to us.\u003cbr\u003e But unfortunately, it is completely invisible to those who are trapped in their own thoughts and believe that the world interpreted through their thoughts is real. \u003cbr\u003eMy interpretation of the situation is just my thoughts, and happiness has nothing to do with the situation itself.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e When you see things as they are and love them as they are, you will clearly see that this world is your own face reflected in a mirror.\u003cbr\u003e This is one thing the Buddha emphasized: seeing what is unfolding before me as it is.\u003cbr\u003e It is not necessarily a religious enlightenment that must be achieved with difficulty.\u003cbr\u003e If we realize that suffering is not a problem in itself; we only make it a problem with our thoughts, and stop living in the drama of our thoughts, we will enjoy the freedom that is the gift of our original nature.\u003cbr\u003e This book is about the study of the mind toward such a journey of enlightenment, that is, practice in everyday life.\u003cbr\u003e How can we ever be free from our thoughts at every moment? \u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS\u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n \u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e- \u003cstrong\u003eDate of issue:\u003c\/strong\u003e October 31, 2024\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 284 pages | 366g | 120*190*22mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791170402909\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1170402909 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43891593674794,"sku":"134447","price":25.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/cc23c050448f660d779a5d917295ed24.jpg?v=1765332553","url":"https:\/\/librairie.coreenne.fr\/en\/products\/134447","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}