{"product_id":"140031","title":"The violence of freedom ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYGWrzxGly6Mt01uiQm93MCh9wOhv.png?v=1765126822\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e The violence of freedom \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/116613093\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003eWhat is the future of humanity, and freedom, as we move through the era of interregnum after the end of neoliberalism?\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e With the financial crisis of 2008, neoliberalism, which had enjoyed the status of the zeitgeist for nearly 40 years since the 1970s, fell into a state of brain death.\u003cbr\u003e And with the coronavirus pandemic of 2020, neoliberalism as the zeitgeist was declared dead.\u003cbr\u003e Neoliberalism has been pointed out as having caused or contributed to the plunder and destruction of nature by humans, economic inequality and political polarization, the strengthening of monopolies, and slowing growth.\u003cbr\u003e A zeitgeist has lost its life.\u003cbr\u003e But the problem is that a new zeitgeist has not been born.\u003cbr\u003e \u003cbr\u003eHumanity is now in a state of interregnum, a vacuum of supreme power, a period of absence of the spirit of the age, in other words, a time of vacancy.\u003cbr\u003e The old ideology of neoliberalism has been dismantled, but no new ideology has emerged to replace it.\u003cbr\u003e As Antonio Gramsci said, “A crisis consists precisely in the fact that the old has died and the new has not been born.\u003cbr\u003e “A wide variety of pathological symptoms appear within this interregnum”.\u003cbr\u003e The crisis of interregnum lies in the fact that the dead do not go to the grave but walk around as if alive.\u003cbr\u003e Neoliberalism, which has become a zombie, or zombie-liberalism, is wandering around in search of the possibility of revival.\u003cbr\u003e\u003cbr\u003e Interregnum is a space of crisis and at the same time a new political space.\u003cbr\u003e In this open space, a discourse that seeks a new zeitgeist must be created. \u003cbr\u003eThe idea of ​​freedom and violence may be one important theme that shapes this discourse.\u003cbr\u003e The freedom that the spirit of the future will demand must meet the demand that its maximization be accompanied by the minimization of violence.\u003cbr\u003e In line with this demand, the author seeks to reconstruct free discourse.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Author's Note 5\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1: The Voice of the Other Within Us\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 1: Loss of Freedom: The Philosophy of the Other Within Us 43\u003cbr\u003e Chapter 2 Communicative Freedom and Recognition 97\u003cbr\u003e Chapter 3: The Violence of Freedom 145\u003cbr\u003e Chapter 4: Social Perspectives and Freedom 203\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart II: Public and Private Liberty, and Naturalism\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 5: Sovereignty-Centered Freedom: The Maximization and Violence of Public Freedom 223\u003cbr\u003e Chapter 6: Human Rights-Centered Freedom: Maximizing Private Liberty and the State Monopoly on Violence 267\u003cbr\u003e Chapter 7: Naturalism of Freedom 325\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3: The Possibility and Reality of Freedom in a Pluralistic Society\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 8: Ethics: Expanding Freedom Between Pluralism and Universalism 387 \u003cbr\u003eChapter 9: Political Liberalism as Constrained Pluralism 411\u003cbr\u003e Chapter 10: Cosmopolitanism: Maximizing Freedom 453\u003cbr\u003e Chapter 11: The Shadow of Happiness on the Boundary of Freedom and Violence 481\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 4: Human Rights and Welfare, and the Justification and Freedom of Autonomy\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 12: Universalist Justification of Human Rights and Freedom 517\u003cbr\u003e Chapter 13: The Boundaries of Human Rights and Welfare and Their Mutually Restrictive Clarification 557\u003cbr\u003e Chapter 14: Welfare as a Right in a Democratic, Rule-of-Law State 593\u003cbr\u003e Chapter 15: State Power and Citizenship 625\u003cbr\u003e Chapter 16: Civil Autonomy and Intersubjective Freedom 653\u003cbr\u003e\u003cbr\u003e Epilogue 685\u003cbr\u003e Reference 697\u003cbr\u003e Find details 713\u003cbr\u003e Search for people 730\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eA political and philosophical search for maximizing freedom and minimizing violence\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e In this book, the author begins by proposing \"the philosophy of the other within us\" as a normative model of practical philosophy to criticize the false consciousness that dominates Korean society at the border of social and political philosophy. \u003cbr\u003e\"The Violence of Freedom\" seeks to find an alternative way of thinking that can overcome the dangers of ourist and globalist philosophies in the \"other within us.\"\u003cbr\u003e Through the philosophy of the \"other within us\" that lies on the border between intersubjectivity and postsubjectivity, this book explores a path to simultaneously achieving \"maximization of freedom and minimization of violence\" by focusing on the core agenda of social and political philosophy in current Korean society.\u003cbr\u003e However, the author fears that the philosophy of the 'other within us' could degenerate into a philosophy of trite indoctrination that impoverishes philosophy.\u003cbr\u003e \u003cbr\u003eFor that reason, the author ① captures the reality we face in the name of thought, even though it is at an experimental stage, ② listens to what we have lost in exchange for our pitiful comfort and the voices of others whose language has been taken away from us, ③ aims for a system of mutually subjective norms that does not fall into nihilism or pessimism, and ④ seeks a philosophy of social criticism that can restrain the 'economic imperialism' concealed in globalism and the 'moral imperialism' running rampant in our-ism.\u003cbr\u003e\u003cbr\u003e In Part I, the author argues that in a state of moral reconciliation between economic imperialism and moral imperialism, concealed within globalism and ourism, freedom risks turning into violence, and explores the possibility of justifying \"communicative freedom\" and \"intersubjective communication\" as normative measures of social justice.\u003cbr\u003e \u003cbr\u003ePart II focuses first on exploring the philosophical roots of liberalism.\u003cbr\u003e In particular, he focuses on Thomas Hobbes, John Locke, David Hume, and John Stuart Mill, revealing that the freedom that permeates their philosophies is an ideology derived from naturalism, while at the same time being a right that prioritizes the protection of an individual's private sphere.\u003cbr\u003e Despite their clear differences, they are very similar in that they all placed little value on freedom exercised in the public sphere, that is, on public autonomy.\u003cbr\u003e To find out the reason, the author organizes Plato and Aristotle's positions on freedom and political system in Chapter 5.\u003cbr\u003e\u003cbr\u003e Part 3 explores the possibilities of maximizing freedom while minimizing violence in a context of peak pluralism and globalization.\u003cbr\u003e Above all, by accepting pluralism as a fact, we seek ways for global citizens to realize common freedom, peace, and happiness.\u003cbr\u003e \u003cbr\u003eThe final fourth part addresses the philosophical justification of human rights, welfare, and autonomy.\u003cbr\u003e Freedom is a subjective yet universal right.\u003cbr\u003e As the minimum right of a democratic constitutional state, freedom is the subjective right of an individual to act freely according to his or her own will.\u003cbr\u003e Freedom of subjective action does not require the consent or approval of others.\u003cbr\u003e Therefore, the subject need not bear the burden of responsibility for the freedom of subjective action.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eThe best human community is the best freedom.\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e The struggle for recognition among individuals to maximize freedom is by no means a barbaric struggle for survival on the plains of nature.\u003cbr\u003e The struggle for recognition takes place not in nature but in the heart of culture.\u003cbr\u003e The struggle for recognition is not a confrontation between natural people.\u003cbr\u003e The struggle for recognition is between parents and children, wives and husbands, capitalists and workers, regular and irregular workers, men and women, heterosexuals and homosexuals. \u003cbr\u003eIt is a resistance to neglect that takes place in numerous social relationships, such as between the central and local governments, Seoul and the regions, powerful and weak countries, and teachers and students.\u003cbr\u003e So the struggle for recognition is not a process of increasing violence, but of reducing it, and at the same time, it is a process of increasing not only your freedom but also my freedom.\u003cbr\u003e The author argues that only the freedom accumulated through the process of struggle for recognition in the realm of freedom and publicness, where you and I respect each other rather than ignore each other, can have irreversible universality. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePublication date:\u003c\/strong\u003e December 29, 2022\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 734 pages | 153*224*40mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9788964452639\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 8964452631 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default 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