{"product_id":"140222","title":"Why Revolution Is Impossible Today ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYGWruKNGKC5CW6imeNrxfeMyAWkl.png?v=1765127724\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Why Revolution Is Impossible Today \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/124608555\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdl\u003e\n\u003cdt\u003e A word from MD\u003c\/dt\u003e\n\u003cdd\u003e\u003cdiv\u003e With the blueprint for a better future vanishing, philosopher Han Byung-chul analyzes the nihilism of 21st-century humanity.\u003cbr\u003e Global capitalism, intoxicated by growth, is experiencing an era of excessive positivity, even amidst climate and mental crises.\u003cbr\u003e Examining the thought of Freud, Fromm, and Baudrillard, we trace the origins of the present. - Son Min-gyu, Humanities PD\u003c\/div\u003e\u003c\/dd\u003e\n\u003c\/dl\u003e\u003c\/div\u003e\n\u003cdiv\u003e  \u003cdiv\u003e\n\u003cb\u003eThe writings and words of Han Byung-chul, who dreams of a philosophical uprising in a digitalized world.\u003cbr\u003e\u003cbr\u003e A Reflection on Capitalism, Which Forces Blind Accumulation\u003cbr\u003e A critique of our society, caught in an excess of positivity.\u003cbr\u003e 15 essays and 3 interviews that offer insight into the digital age.\u003cbr\u003e\u003cbr\u003e An era in which revolution cannot be dreamed of, nor desired.\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e This is a new book by Han Byung-chul, a philosopher living in Germany who has raised hot topics of our time with sharp insights, such as in 『The Dominance of Information』 and 『The Crisis of Narrative』.\u003cbr\u003e The title, \"Why Revolution Is Impossible Today,\" simultaneously targets Marxism, which relies on outdated theories and fails to grasp the clever governance techniques of digital capitalism, and our apathetic world, which is unable to harbor any sense of resistance or critical consciousness even as it loses \"freedom and dignity.\" \u003cbr\u003eIt covers a wide range of philosophical topics he has explored since his masterpiece, \"The Fatigued Society,\" and the honest and humane interviews make it a highly readable introduction to \"Han Byung-chul's philosophy.\"\u003cbr\u003e\u003cbr\u003e The highlight of the book is the essay “Capitalism and the Death Drive,” which explains the essence of capitalism by connecting it to the destructive instinct of living things.\u003cbr\u003e According to Han Byung-chul, what we call “growth” today is actually “the aimless proliferation of cancerous masses.”\u003cbr\u003e Globalized capitalism, caught in the “intoxication of production and growth,” has long since crossed the threshold in almost all areas, causing not only ecological and social disasters but also spiritual catastrophes.\u003cbr\u003e By examining the writings of Sigmund Freud, Bernard Maris (French economist), Erich Fromm, and Jean Baudrillard, Han Byung-chul examines the source of the power that drives capitalism toward blind accumulation.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e  \u003cli\u003eYou can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\n\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Why Revolution Is Impossible Today\u003cbr\u003e Capitalism and the Death Drive\u003cbr\u003e Total exploitation of human beings\u003cbr\u003e In the digital panopticon\u003cbr\u003e Only the dead are transparent\u003cbr\u003e In the crowd\u003cbr\u003e Dataism and Nihilism\u003cbr\u003e A painful emptiness\u003cbr\u003e frontal assault\u003cbr\u003e Jumping people\u003cbr\u003e Where do refugees come from?\u003cbr\u003e The land where monsters live\u003cbr\u003e Who are refugees?\u003cbr\u003e Beauty lies in the unfamiliar\u003cbr\u003e Everyone is in a hurry\u003cbr\u003e\u003cbr\u003e [conversation]\u003cbr\u003e Eros conquers melancholy\u003cbr\u003e Capitalism doesn't like silence.\u003cbr\u003e “I’m sorry, but that’s the truth.”\u003cbr\u003e\u003cbr\u003e main\u003cbr\u003e Text source\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eDetailed image\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cimg src=\"https:\/\/image.yes24.com\/momo\/TopCate4406\/MidCate007\/440566919.jpg\" border=\"0\" alt=\"Detailed Image 1\"\u003e\u003c\/div\u003e\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e  \u003cdiv\u003eWhy is the neoliberal system so stable? Why is there so little resistance to it? Why do all resistances fizzle out so quickly? Why is revolution no longer possible today, despite the ever-widening gap between rich and poor?\u003cbr\u003e --- p.7~8\u003cbr\u003e\u003cbr\u003e Kindness without purpose is no longer possible.\u003cbr\u003e In a society of mutual evaluation, even kindness becomes commercialized.\u003cbr\u003e People become kind to get better evaluations.\u003cbr\u003e The moment capitalism sells communism as a commodity, capitalism reaches perfection.\u003cbr\u003e Communism as a commodity is the end of revolution.\u003cbr\u003e\u003cbr\u003e --- p.13~14\u003cbr\u003e\u003cbr\u003e What compels capitalism to pursue blind accumulation? Capitalism is founded on the denial of death.\u003cbr\u003e Capital accumulates against death, which is an absolute loss.\u003cbr\u003e Death forces production and growth. \u003cbr\u003eThe death drive as a wish for death makes the death just mentioned, the death expressed as anxiety, disappear.\u003cbr\u003e\u003cbr\u003e --- p.21\u003cbr\u003e\u003cbr\u003e The accumulation of capital has the same effect as the accumulation of mana.\u003cbr\u003e Growing capital means growing power.\u003cbr\u003e More capital means less death.\u003cbr\u003e Capital is accumulated to escape death.\u003cbr\u003e --- p.24\u003cbr\u003e\u003cbr\u003e Just as a shaman is possessed by a god, capitalism is possessed by death.\u003cbr\u003e The unconscious fear of death drives capitalism.\u003cbr\u003e Capitalism's obsession with accumulation and growth awakens in the face of imminent death.\u003cbr\u003e This obsession brings not only ecological disaster but also various psychological disasters.\u003cbr\u003e Destructive achievement obsession combines self-assertion and self-destruction.\u003cbr\u003e People optimize themselves to death.\u003cbr\u003e Ruthless self-exploitation leads to mental breakdown.\u003cbr\u003e\u003cbr\u003e --- p.25\u003cbr\u003e\u003cbr\u003e A life without death, a life without death, is a reified, mechanical life. \u003cbr\u003eThus, immortality can only be achieved at the cost of life.\u003cbr\u003e\u003cbr\u003e --- p.28\u003cbr\u003e\u003cbr\u003e Now we are stripping naked voluntarily, without any compulsion or order.\u003cbr\u003e We put all possible data and information about ourselves on the Internet.\u003cbr\u003e Without knowing who knows what, when, and on what occasion about us.\u003cbr\u003e This lack of control over one's own information is a crisis of freedom that must be taken seriously.\u003cbr\u003e\u003cbr\u003e --- p.42\u003cbr\u003e\u003cbr\u003e The power technologies of the neoliberal ruling system are not prohibitive or oppressive, but rather seductive.\u003cbr\u003e Power is exercised not when people obey, but when they like it.\u003cbr\u003e People become subject to dominant contexts as they consume and communicate, especially when they click the “like” button.\u003cbr\u003e\u003cbr\u003e --- p.49\u003cbr\u003e\u003cbr\u003e Wounding seems to be an attempt to feel oneself again in a state of utter despair, an attempt to rebuild the sense of feeling oneself. \u003cbr\u003eThe body sheds red tears.\u003cbr\u003e I bleed.\u003cbr\u003e Therefore, it exists.\u003cbr\u003e\u003cbr\u003e --- p.76\u003cbr\u003e\u003cbr\u003e To escape the painful void, people today either grab a razor blade or a smartphone.\u003cbr\u003e A selfie is a smooth surface that briefly makes the empty self shine beautifully.\u003cbr\u003e But when you turn the surface over, you see a scratched back side.\u003cbr\u003e The back is bleeding.\u003cbr\u003e The back of the selfie is scarred.\u003cbr\u003e\u003cbr\u003e --- p.83\u003cbr\u003e\u003cbr\u003e A beautiful garment of metaphors makes the writing erotic.\u003cbr\u003e In short, clothes are essential to beauty.\u003cbr\u003e The art of concealment makes interpretation an erotic activity.\u003cbr\u003e The technique maximizes the pleasure derived from the text and turns reading into a sexual act.\u003cbr\u003e --- p.91\u003cbr\u003e\u003cbr\u003e It is only in terms of exhibition value that we can understand why people jump in front of the camera these days.\u003cbr\u003e The moment or event commemorated by the memorial service disappears.\u003cbr\u003e Everyone comes forward and shows off themselves. \u003cbr\u003eI need to stand out like a brand.\u003cbr\u003e Thus, the photograph loses the world.\u003cbr\u003e The world becomes a beautiful backdrop for the self.\u003cbr\u003e\u003cbr\u003e --- p.97\u003cbr\u003e\u003cbr\u003e Kant's ideas about eternal peace reach their climax in his call for universal “hospitality.”\u003cbr\u003e According to that demand, every foreigner has the right to stay in a foreign country.\u003cbr\u003e He can stay there without being treated hostilely.\u003cbr\u003e “If only he would behave peacefully in his place.”\u003cbr\u003e\u003cbr\u003e --- p.107\u003cbr\u003e\u003cbr\u003e Globalization, which makes everything the same and is nothing more than the total monetization of the world, robs people of their sense of meaning and direction.\u003cbr\u003e The de-localizing violence of globalization evokes a longing for place.\u003cbr\u003e Like separatist movements, identity movements are irrational responses to the violence of a global leveling system.\u003cbr\u003e\u003cbr\u003e --- p.124~125\u003cbr\u003e \u003cbr\u003eWe live in a society that is thoroughly oriented toward production, a society that is thoroughly oriented toward positivity.\u003cbr\u003e This society eliminates the negativity of others or strangers in order to accelerate the cycle of production and consumption.\u003cbr\u003e Only consumable differences are allowed.\u003cbr\u003e You cannot love someone who has been robbed of their differences.\u003cbr\u003e You can only consume it.\u003cbr\u003e\u003cbr\u003e --- p.144\u003cbr\u003e\u003cbr\u003e In a transparent society, visibility is totalized and absolute, and secrets disappear completely, so it is a pornographic society.\u003cbr\u003e Capitalism deepens the pornification of society by making everything visible and displayed as a commodity.\u003cbr\u003e People seek to maximize exhibition value.\u003cbr\u003e Capitalism doesn't know how to use sex any other way than pornography.\u003cbr\u003e\u003cbr\u003e --- p.152\u003cbr\u003e\u003cbr\u003e Things today are born dead. \u003cbr\u003eWhen explosively growing production forces things to be poured out in an unnatural way because of a lack of sales markets, war breaks out.\u003cbr\u003e War destroys things in unnatural ways.\u003cbr\u003e Consumption destroys things in a natural way.\u003cbr\u003e --- p.156~157\u003cbr\u003e\u003cbr\u003e Machines don't have minds.\u003cbr\u003e No machine can produce more than it takes in.\u003cbr\u003e On the other hand, life can produce more than it takes in.\u003cbr\u003e This is the wonder of life.\u003cbr\u003e Life is like that.\u003cbr\u003e Life is spirit.\u003cbr\u003e So life is different from machines.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.207~208\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eAn era in which revolution cannot be dreamed of, nor desired.\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003e\"Why is the neoliberal system so stable? Why is there so little resistance to it? Why does every resistance fizzle out so quickly? Why is revolution no longer possible today, despite the ever-widening gap between rich and poor?\"\u003cbr\u003e\u003cbr\u003e Han Byung-chul, a German-based philosopher who has raised hot topics of our time with sharp insights in works such as \"The Dominance of Information\" and \"The Crisis of Narrative,\" is now meeting readers with a new book.\u003cbr\u003e The title is “Why Revolution is Impossible Today”.\u003cbr\u003e The author's core arguments, which philosophically reflect on the power mechanisms of neoliberalism and psychopolitics in the digital age, are contained in 15 essays and three interviews.\u003cbr\u003e It covers a wide range of philosophical topics he has explored since his masterpiece, \"The Fatigued Society,\" and the honest and humane interviews make it a highly readable introduction to \"Han Byung-chul's Philosophy.\"\u003cbr\u003e \u003cbr\u003eThe title catches the eye.\u003cbr\u003e Some readers might wonder, \"Revolution\"? The title seems too grandiose, considering that we are not living in a dictatorship.\u003cbr\u003e In fact, this title is taken from the first article in which Byung-Chul Han introduces his debate with Italian political philosopher Antonio Negri (three years after the 2011 Occupy Wall Street protests, which ended in a tempest in a teacup), and it is also the title that the author himself suggested for the Korean edition (the original title is 'Capitalism and the Death Drive Kapitalismus und Todestrieb').\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Negri, who calls himself a “communist revolutionary,” believes in the emergence of a “multitude” (a network of resistance and revolutionary crowds) while “yearning for the possibilities of global resistance against the neoliberal dominance,” but this, in the author’s view, is “naive.”\u003cbr\u003e If the “power to maintain the system of industrial society” in the past was oppressive, the power exercised in today’s neoliberalism is “seductive.” \u003cbr\u003eIf in the past, “violent exploitation of factory workers provoked resistance and backlash,” today’s neoliberalism “turns workers into free managers, managers who control themselves.” In a world where even hospitality and kindness toward guests are graded and economized, in a world where girls cheer, “My life will be perfect when Primark (a European fast fashion brand) comes to town,” the author finds “revolution” absurd.\u003cbr\u003e “The moment capitalism sells communism as a commodity, capitalism is complete.\u003cbr\u003e “Communism as a commodity is the end of revolution.”\u003cbr\u003e \u003cbr\u003eSo, this title simultaneously targets Marxism, which relies on outdated theories and fails to grasp the clever governance techniques of digital capitalism, and our apathetic world, which is unable to harbor any sense of resistance or critical consciousness even as it loses “freedom and dignity.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eCapitalism and the Death Drive\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e “As a shaman is possessed by a god, so capitalism is possessed by death.\u003cbr\u003e “The unconscious fear of death drives capitalism.”\u003cbr\u003e\u003cbr\u003e The highlight of this book is the essay “Capitalism and the Death Drive,” which explains the essence of capitalism by connecting it to the destructive instinct of living things.\u003cbr\u003e According to Han Byung-chul, what we call “growth” today is actually “the aimless proliferation of cancerous masses.”\u003cbr\u003e Globalized capitalism, caught in the “intoxication of production and growth,” has long since crossed the threshold in almost all areas, causing not only ecological and social disasters but also spiritual catastrophes. \u003cbr\u003eBy examining the writings of Sigmund Freud, Bernard Maris (French economist), Erich Fromm, and Jean Baudrillard, Han Byung-chul examines the source of the power that drives capitalism toward blind accumulation.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e According to Freud, life awakened in what was initially lifeless matter, and then a drive to return to a lifeless state arose to relieve the tension that arose (the 'death drive').\u003cbr\u003e However, it is difficult to fully explain human 'sadism' with 'death drive' alone.\u003cbr\u003e Han Byung-chul observes that the root of “sadistic violence” lies in the desire for power growth, which brings about a “feeling of immortality” within us.\u003cbr\u003e “Accumulated murderous violence produces growth, strength, power, invulnerability, and a feeling of immortality.\u003cbr\u003e Man masters death by killing.\u003cbr\u003e “More killing violence means fewer deaths.”\u003cbr\u003e\u003cbr\u003e This is where capitalism comes into play. \u003cbr\u003eHan Byung-chul likens capital to “modern Mana.”\u003cbr\u003e In the primitive violent economy, mana was considered a mystical power substance obtained by killing opponents.\u003cbr\u003e “People accumulated mana to produce a feeling of power and invulnerability,” and even “ate the flesh of their opponents” to immediately absorb mana into their bodies.\u003cbr\u003e Here, “the accumulation of capital has the same effect as the accumulation of mana.” As people’s capital increases, they feel that they are in control of death and moving further away from it.\u003cbr\u003e So we accumulate capital “to escape from death.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Today, capitalism is creating a new phenomenon by “pursuing life without death.”\u003cbr\u003e It leads us to a state of 'neither living nor dead, but a state of 'dead life, living death'. \u003cbr\u003eOur hysterical denial of death turns us into 'fitness zombies' and 'botox zombies', and digital capitalism in particular turns us into inanimate objects ('necrophilia').\u003cbr\u003e Algorithms that “collect data about our spending habits, family situations, occupations, preferences, tastes, living arrangements, and incomes” “think” for us.\u003cbr\u003e ‘Thinking’, which was a unique human ability, is replaced by ‘calculating’, and the ability to recall is replaced by ‘mechanical memory’.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eA new anthropology is needed\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e \"What kind of lives do we want to live? Do we continue to subject ourselves to total surveillance and exploitation of our personalities, and give up our freedom and dignity? It's time to organize resistance together again.\"\u003cbr\u003e \u003cbr\u003eIf neoliberalism's ingenious power techniques dominate every corner of our lives, how should we live? If Han Byung-chul portrays this portrait, our society is suffering from complications caused by capitalism.\u003cbr\u003e The burnout and depression created by a performance-based society, the 'total surveillance society' created by big data and the Internet of Things, and the 'transparent society' (or 'hell of sameness') where all negativity of difference and unfamiliarity has disappeared.\u003cbr\u003e In a world where \"everything has become a commodity\" and \"everyone is identical and isolated,\" what kind of attitude should we adopt? Wouldn't it be better to decorate your Instagram with photos of yourself jumping with a selfie stick like everyone else? And if you're going to do it, resolve to become the \"best commodity,\" even higher and more stylish. \u003cbr\u003eBut “you can’t be happy in an absurd world.” We need a philosophical language that can read “a cry for love” in the children who cut their arms with razor blades in the midst of a painful emptiness.\u003cbr\u003e\u003cbr\u003e Han Byung-chul calls for “a new way of life that resists the total commercial exploitation of human life” and “a way of life that reverses the separation between life and death and allows life to participate in death again.”\u003cbr\u003e As a critic of capitalism, it is the content of the alternative life he ponders, and a clue to overcoming a world trapped in 'excessive positivity.'\u003cbr\u003e We need a philosophical uprising against runaway digital capitalism.\u003cbr\u003e “We need a new anthropology.\u003cbr\u003e We need digital anthropology, digital epistemology, and theories of perception.\u003cbr\u003e Digital social philosophy and cultural philosophy.\u003cbr\u003e Heidegger's Being and Time should have been updated for the digital age long ago.”\u003cbr\u003e \u003cbr\u003eThis book, filled with original metaphors that pierce the times, sharp critical thinking, sentences that contemplate the literary form of philosophy, and new concepts, will be a great opportunity for readers who want to experience the essence of 'Han Byung-chul's philosophy.' \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e January 17, 2024\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eFormat:\u003c\/strong\u003e Hardcover book binding method guide\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 212 pages | 308g | 124*190*18mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9788934946007 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43894287564842,"sku":"140222","price":24.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/96807d023d7babce51b77d7dbb877d40.jpg?v=1765430612","url":"https:\/\/librairie.coreenne.fr\/en\/products\/140222","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}