{"product_id":"140466","title":"Opium of the intellectuals ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/WQtVORLz3MSzEwQ1F0MifP.png?v=1764955187\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Opium of the intellectuals \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/105876328\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003ctable\u003e\u003ctbody\u003e\u003ctr\u003e\u003ctd\u003e\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003eThe opium of communism, based on Marxism, incites people to revolt.\u003c\/b\u003e While trying to explain the attitude of intellectuals, who are merciless toward the flaws of democracy yet tolerant of the worst crimes committed under the guise of correct doctrine, I soon encountered the sacred words \"left,\" \"revolution,\" and \"proletariat.\"\u003cbr\u003e The critique of their myths led me to reflect on the cult of history and to examine a social category to which sociologists have not yet shown any interest.\u003cbr\u003e That is 'Intelligentia'.\u003cbr\u003e As I, a member of a leftist family, put an end to this book dedicated to that family, I am inclined to sever all ties with that family.\u003cbr\u003e This is not about sinking into isolation. \u003cbr\u003eThis is rather to select sympathizers from among those who know how to fight without hatred, and who do not consider the debate in the public square the secret of human destiny.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/tbody\u003e\u003c\/table\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e introduction\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1 Political Myths\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 1: The Myth of the Left\u003cbr\u003e Retrospective myth\u003cbr\u003e Separation of values\u003cbr\u003e Dialectics of Institutions\u003cbr\u003e Ideal and Reality\u003cbr\u003e\u003cbr\u003e Chapter 2: The Myth of Revolution\u003cbr\u003e The French Revolution and minor revolutions\u003cbr\u003e The majesty of revolution\u003cbr\u003e Rebellion and Revolution\u003cbr\u003e Is the situation in France revolutionary?\u003cbr\u003e\u003cbr\u003e Chapter 3: The Myth of the Proletariat\u003cbr\u003e Definition of the proletariat\u003cbr\u003e Real liberation and ideological liberation\u003cbr\u003e The temptation of ideological liberation\u003cbr\u003e The banality of realistic liberation\u003cbr\u003e\u003cbr\u003e On political optimism\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 2: Idolatry of History\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 4: Clergy and Believers\u003cbr\u003e The infallibility of the party\u003cbr\u003e revolutionary idealism\u003cbr\u003e Trial and Confession\u003cbr\u003e About the so-called revolutionary justice\u003cbr\u003e\u003cbr\u003e Chapter 5: The Meaning of History  \u003cbr\u003eplurality of meanings\u003cbr\u003e Units of History\u003cbr\u003e The purpose of history\u003cbr\u003e History and Fanaticism\u003cbr\u003e\u003cbr\u003e Chapter 6: The Illusion of Necessity\u003cbr\u003e accidental determinism\u003cbr\u003e Theoretical predictions\u003cbr\u003e historical predictions\u003cbr\u003e On dialectics\u003cbr\u003e\u003cbr\u003e On the Dominance of History\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3: The Alienation of Intellectuals\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 7: Intellectuals and Their Homelands\u003cbr\u003e About 'Intelligentia'\u003cbr\u003e Intelligentsia and Politics\u003cbr\u003e Intellectuals' paradise\u003cbr\u003e Hell for intellectuals\u003cbr\u003e\u003cbr\u003e Chapter 8: Intellectuals and Ideology\u003cbr\u003e Key Facts\u003cbr\u003e National Debate\u003cbr\u003e Japanese intellectuals and the French model\u003cbr\u003e Indian and British influence\u003cbr\u003e\u003cbr\u003e Chapter 9: Intellectuals in Search of Religion\u003cbr\u003e economic opinions or secular religions\u003cbr\u003e fighters and sympathizers\u003cbr\u003e From civil religion to Stalinism\u003cbr\u003e secular clericalism\u003cbr\u003e\u003cbr\u003e The fate of 'Intelligentia'\u003cbr\u003e\u003cbr\u003e Conclusion: Will the Age of Ideology End?\u003cbr\u003e\u003cbr\u003e Translator's Note\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e The leftist myth creates the illusion that the movement of history is a process of accumulating wealth for each generation, leading to a happy ending. \u003cbr\u003eThanks to socialism, the formal freedom won by the bourgeoisie can be supplemented with real freedom.\u003cbr\u003e Of course, history is dialectical.\u003cbr\u003e Not in the strict sense that the present communists give to the word.\u003cbr\u003e\u003cbr\u003e ---From \"Chapter 1: The Myth of the Left\"\u003cbr\u003e\u003cbr\u003e The myth of revolution has complementary and opposing meanings.\u003cbr\u003e The myth of revolution fosters the expectation of a radical break with the ordinary flow of human history.\u003cbr\u003e The myth of revolution also seems to arise from reflection on the past.\u003cbr\u003e Those who prepared for the French Revolution by spreading a way of thinking incompatible with the old system neither foresaw nor desired the complete collapse of the old world.\u003cbr\u003e\u003cbr\u003e ---From \"Chapter 2: The Myth of Revolution\"\u003cbr\u003e\u003cbr\u003e Marxism is not a study of the misfortunes of the working class, but rather a philosophy of intellectuals who have seduced a part of the proletariat. \u003cbr\u003eMoreover, communism, far from being the inherent philosophy of the proletariat, is merely using a pseudo-study called Marxism for its own purpose, namely, to seize power.\u003cbr\u003e The workers do not believe that they have been chosen for the salvation of humanity.\u003cbr\u003e They rather long for an ascent towards the bourgeoisie.\u003cbr\u003e\u003cbr\u003e ---From Chapter 3, The Myth of the Proletariat\u003cbr\u003e\u003cbr\u003e The dogmatism of orthodox communists, whether sincere or in name only, threatens not only non-communists but also converts and traitors.\u003cbr\u003e If a priest possessed universal truth, he would have no reason to fear professing a new faith to a pagan.\u003cbr\u003e Such confessions take the form of an autobiography written by a non-believer in the categories and terms of a believer imposed upon him.\u003cbr\u003e\u003cbr\u003e ---From “Chapter 4: Clergy and Believers”\u003cbr\u003e \u003cbr\u003eThe error that arises from the combination of absolutism and relativism also does not conform to the logic of seeking to know human facts by going back to the past.\u003cbr\u003e Historians, sociologists, and lawyers can derive 'multiple meanings' from actions, institutions, and laws.\u003cbr\u003e But they cannot find a 'one' meaning for the whole.\u003cbr\u003e History is not absurd.\u003cbr\u003e But no one alive knows the ultimate meaning of history.\u003cbr\u003e ---From Chapter 5, The Meaning of History\u003cbr\u003e\u003cbr\u003e We do not rule out the possibility that future development will lead to an economy with less capitalist elements.\u003cbr\u003e We only assert that this development is not subject to rigid determinism resulting from conflicts between some fundamental variables.\u003cbr\u003e Even considering only the main directions, such developments are not mere inevitability but form a complex history.\u003cbr\u003e \u003cbr\u003e---From \"Chapter 6: The Illusion of Necessity\"\u003cbr\u003e\u003cbr\u003e Intellectuals, in judging their countries and institutions, are more willing to contrast the present reality with ideas than with other realities.\u003cbr\u003e For example, instead of comparing France today with France yesterday, they compare it to their own ideas about what France should be like.\u003cbr\u003e No human institution can withstand such a test without being damaged.\u003cbr\u003e\u003cbr\u003e ---From Chapter 7: Intellectuals and Their Homeland\u003cbr\u003e\u003cbr\u003e What constitutes the independence of communism is the dogma of its theory and the unconditional obedience of its fighters.\u003cbr\u003e Such communism is intellectually inferior to the open and free interpretation of progressive ideology, but for those seeking faith it is probably superior.\u003cbr\u003e Intellectuals who feel disconnected from anything are not satisfied with theory.\u003cbr\u003e He wants certainty. \u003cbr\u003eHe wants a system.\u003cbr\u003e The revolution gives him opium.\u003cbr\u003e\u003cbr\u003e ---From Chapter 8, Intellectuals and Ideology\u003cbr\u003e\u003cbr\u003e Intellectuals devised ideologies, that is, systems of social interpretation.\u003cbr\u003e This system contains an order of values, reforms to be achieved, and chaos to be feared or hoped for.\u003cbr\u003e Those who criticized the Christian church in the name of 'reason' have come to accept secular doctrines.\u003cbr\u003e Because they were not satisfied with partial knowledge, or because they envied the power given only to the bearers of 'truth'.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e ---From Chapter 9, “Intellectuals in Search of Religion”\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eRaymond Aron, the Thinker We Never Knew\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e The name Raymond Aron is not familiar to us.\u003cbr\u003e This is especially true when compared to the huge names of Sartre, Merleau-Ponty, and Camus, who left their mark on various ideas during his time. \u003cbr\u003eIt is also not well known to us that Sartre and Aron were close friends.\u003cbr\u003e However, Arong himself was a person with a great interest in Korea.\u003cbr\u003e He 'claimed' that the Korean War began with North Korea's provocations from the beginning of the war.\u003cbr\u003e It is a clear fact now, but considering that there were many people at the time, like Sartre, who argued that our country was to blame for the situation, I cannot help but appreciate his insight.\u003cbr\u003e\u003cbr\u003e So why, then, should we revisit the previously unknown figure of Arong? We must consider his \"reinstatement\" in the 21st century.\u003cbr\u003e In France, Sartre's hometown, the 21st century saw the restoration of Aron and the fall of Sartre. \u003cbr\u003eWhy did France suddenly push out Sartre, who held a prominent position, and elevate Aron? Considering the influence French philosophy has on our country, we cannot help but notice this surprising phenomenon.\u003cbr\u003e Isn't it surprising that Sartre has fallen and his ideological adversary has risen?\u003cbr\u003e\u003cbr\u003e There is one more surprising thing.\u003cbr\u003e The fact is that Aron himself was a socialist and a 'member of the left-wing family' before the end of World War II.\u003cbr\u003e In liberated France, where the left had gained hegemony, Arong declared his break with the left as an 'alienated' intellectual and became an advocate of liberal democracy. \u003cbr\u003eWhy did he become such a \"loner\"? Why did he become a self-exiled intellectual, a self-imposed \"isolated island\"? It was to fulfill his duty as an intellectual.\u003cbr\u003e Although the French intellectual world turned its back on him, he remained an 'intellectual' to the end.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Returning to the previous story, why did the French intellectual community begin to pay attention to Aron again? It stemmed from the so-called new millennium, the crisis of the left.\u003cbr\u003e The revolution has now changed direction.\u003cbr\u003e People argued for a molecular revolution rather than a total revolution.\u003cbr\u003e The Soviet Union collapsed, and leftist intellectuals lost their way.\u003cbr\u003e In this situation of disappearance of leftist intellectuals, it was natural for them to look back at Arong, whom they had previously rejected.\u003cbr\u003e And in the place I looked back, there stood a great intellectual who had silently walked the path of an intellectual. \u003cbr\u003eIt was a victory for the 'traitor' Raymond Aron.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eMyth, History, and Alienation\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e When you hear the title \"Opium of the Intellectuals,\" what comes to mind? Perhaps the famous saying, \"Religion is the opium of the people\" comes to mind? If so, you've hit the nail on the head.\u003cbr\u003e ‘Opium of the intellectuals’ is a symbolic expression that corresponds to ‘opium of the people’ and reveals that communism is the religion and opium of the intellectuals.\u003cbr\u003e Aron divided this book into three parts to criticize French intellectuals who were intoxicated with the opium of communism.\u003cbr\u003e These are “political myths,” “idolatry of history,” and “alienation of intellectuals.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The 'political myths' discussed in Part 1 refer to three myths: 'the left', 'revolution', and 'proletariat'.\u003cbr\u003e Arong argues in this section that there is no such thing as a unified 'left' in history. \u003cbr\u003eNext, he asks who among those who call themselves leftists are truly leftists.\u003cbr\u003e Again, the 'revolution' says that the disasters in the process have disappeared, and only the dignity remains, and asks where the revolution ends and where it stops.\u003cbr\u003e And finally, it asks whether the 'mission' of the 'proletariat', and further, whether a single, united 'group' called the proletariat, really exists.\u003cbr\u003e Arong is destroying the 'myth' through these questions.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Where myths collapse, ‘history’ emerges.\u003cbr\u003e But what exactly does the \"idolization of history\" discussed in this section refer to? Does it refer to the idea of ​​\"historical judgment,\" a stern judgment that regards history as a stern judge? It refers to a revelatory view of history, one that holds that a specific \"path\" is set for history. \u003cbr\u003eArong criticizes the 'priests and believers' of history, saying that there is no such thing as a final meaning or inevitability in history.\u003cbr\u003e Does history truly have a final destination? Whose victory does history proclaim? We all know.\u003cbr\u003e\u003cbr\u003e The last denial, 'alienation of intellectuals', seems somewhat distant.\u003cbr\u003e However, if you think about it for a moment, you will realize that when myths collapse and the meaning of history collapses, only 'alienation' remains.\u003cbr\u003e Arong first talks about the relationship between ‘intellectuals and their homeland’ and ‘intellectuals and ideology’.\u003cbr\u003e And intellectuals say that they eventually find religion.\u003cbr\u003e Intellectuals, torn between their ideals and a different homeland, their reality and an ideology, eventually come to rely on a religion of their own making. \u003cbr\u003eCommunism has now become the 'opium of the intellectuals.'\u003cbr\u003e\u003cbr\u003e \u003cb\u003eIntellectuals' Criticism of Fanaticism\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e But who on earth admires communism these days? Of course, since the collapse of the Soviet Union, most of those who admired communism have either converted or disappeared.\u003cbr\u003e At this point, one might wonder why one should read 『Opium of the Intellectuals』 at all.\u003cbr\u003e However, what Arong wanted to criticize more than anything else in this book is the so-called fanatic belief in communism.\u003cbr\u003e And this so-called 'fanatic belief' is not limited to communism.\u003cbr\u003e Fanaticism is a tendency to reject critical thinking.\u003cbr\u003e This is why we need to reread 『Opium of the Intellectuals』.\u003cbr\u003e\u003cbr\u003e We value critical thinking, but we do not welcome critical thinking about ourselves. \u003cbr\u003eCritical thinking is 'critical' only when it is directed at the other person, not at myself.\u003cbr\u003e But if you are an intellectual, you should naturally be more critical of yourself.\u003cbr\u003e Descartes even doubted his own existence, so how can intellectuals be certain of their beliefs? Intellectuals must be critical, both for themselves and for society.\u003cbr\u003e Blind faith silences intellectuals, and silence drives society to the brink.\u003cbr\u003e A society that does not allow criticism is no longer a human society.\u003cbr\u003e\u003cbr\u003e Anyone who has watched the Netflix drama \"Hellbound\" will have seen the horrors of blind faith and blind obedience.\u003cbr\u003e In a society where questioning is not permitted, critics are persecuted as apostates. \u003cbr\u003eBut how different is our society from the society in \"hell\"? The degree and the object of blind faith may be different, but doesn't our society also, to some extent, fiercely attack criticism and questioning? Or, rather, don't we even attack others simply for being different? Can we, can we, can you, can we face these questions with confidence? Even if we don't know what it is, aren't we still worshipping something?\u003cbr\u003e\u003cbr\u003e \"Opium of the Intellectuals\" will free us from these myths.\u003cbr\u003e Isn't there an intellectual who is showing us the way?\u003cbr\u003e Of course, there may be criticisms about Arong as well.\u003cbr\u003e But if you have any criticisms, feel free to criticize them.\u003cbr\u003e Didn't André Gide say this in 'Bread of the Earth'? \u003cbr\u003e“After you have read my story, throw this book away—and go outside.” We must take the time to reflect and see if we too have become intoxicated by a new opium under a different name.\u003cbr\u003e And 『Opium of the Intellectuals』 is just a very easy way to help with that. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e January 5, 2022\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 432 pages | 634g | 153*225*20mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791166840708\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1166840700 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43894323937322,"sku":"140466","price":33.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/7ce630bfd5123ffd4cd852c80567cfe5.jpg?v=1765431265","url":"https:\/\/librairie.coreenne.fr\/en\/products\/140466","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}