{"product_id":"140538","title":"Psychopolitics ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/WQtVORGDyX59sAzhJjJUHn.png?v=1764955421\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Psychopolitics \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/16818920\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e A new work by Professor Han Byung-chul, a keen observer of our times who has demonstrated subversive thinking such as the \"fatigued society\" and the \"transparent society\"!\u003cbr\u003e Han Byung-chul's fifth essay delves into the era of psychopolitics, where the mind itself is held hostage by capital.\u003cbr\u003e\u003cbr\u003e Professor Han Byeong-cheol, author of 『Fatigued Society』, which garnered significant attention and became a bestseller upon its publication and sparked a \"?? Society\" craze, has published his new book, 『Psychopolitics』 (translated by Kim Tae-hwan).\u003cbr\u003e This book is his fifth to be introduced in Korea. \u003cbr\u003eIn his previous work, \"The Fatigued Society,\" he critically observed the exhaustion of modern people under the command of a performance-based society that goes beyond \"must do\" to \"can do,\" and in \"Transparent Society,\" he pointed out that \"transparency,\" once considered a positive value, is actually leading to a control society where everyone monitors everyone else. In this book, as an extension of those discussions, he delves deeper into the question of how neoliberalism dominates us.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e A covert and sophisticated neoliberal art of governance that creates and exploits the desire to \"want to\" rather than \"can\", thereby voluntarily exploiting ourselves.\u003cbr\u003e Han Byung-chul calls this ‘psychopolitics.’\u003cbr\u003e Are our desires and will truly our own? Are we truly free? Neoliberal psychopolitics is a \"smart power\" that seeks to win favor and satisfy desires. \u003cbr\u003eIt reads and analyzes our conscious and unconscious thoughts, manipulates human free will to its own advantage, and makes us dependent on capital.\u003cbr\u003e In this age of psychopolitics, domination is achieved automatically, and instead of social resistance, the number of depressed patients is increased.\u003cbr\u003e In this way, Han Byung-chul diagnoses the problems of our times that we are usually unaware of and poses questions that shake up our thinking structures.\u003cbr\u003e The motto of this book, put forward by Han Byeong-cheol, is as follows.\u003cbr\u003e “Save me from what I want.”\u003cbr\u003e\u003cbr\u003e ★ Special supplement commemorating the publication of Psychopolitics: \"Meeting Han Byung-chul, a fierce critic of the times\"\u003cbr\u003e The special supplement, \"Meeting Han Byung-chul, a Fierce Critic of the Times,\" produced exclusively for the first edition of \"Psychopolitics,\" provides an opportunity to delve deeper into Han Byung-chul's world of thought. \u003cbr\u003eThe interview in this booklet was conducted with the German newspaper Zeit in the summer of 2014, shortly after the publication of Psychopolitics in Germany.\u003cbr\u003e The film explores a range of topics, including howl videos, which vividly portray consumption for consumption's sake, the relationship between sleek smartphones and politics, art, and the impossibility of love.\u003cbr\u003e You can also get a glimpse into the author's life and worldview, including how he came to study philosophy and how he lives his daily life.\u003cbr\u003e In this interview, Han Byung-chul is described as “a person who can tear down the houses of thought that support our daily lives with just a few sentences.”\u003cbr\u003e\u003cbr\u003e\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Crisis of Freedom\u003cbr\u003e Smart Power\u003cbr\u003e Mole and Snake\u003cbr\u003e biopolitics\u003cbr\u003e Foucault's Dilemma\u003cbr\u003e Healing or Killing\u003cbr\u003e shock\u003cbr\u003e Kind Big Brother\u003cbr\u003e emotional capitalism\u003cbr\u003e Gamification\u003cbr\u003e Big data\u003cbr\u003e Beyond the subject\u003cbr\u003e idiot\u003cbr\u003e\u003cbr\u003e Americas\u003cbr\u003e Translator's Note\u003cbr\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003eToday we no longer work for our own needs, but for capital.\u003cbr\u003e We mistake the inherent needs of capital, which are generated by capital, for our own needs.\u003cbr\u003e Capital is a new form of transcendence, a new form of subordination.\u003cbr\u003e We are banished again from the immanence of life, from the dimension in which life remains solely as life itself, not subordinated to any external purpose.\u003cbr\u003e (The Crisis of Freedom, pp. 17-18)\u003cbr\u003e\u003cbr\u003e Neoliberalism turns citizens into consumers.\u003cbr\u003e Civil liberty is replaced by consumer passivity.\u003cbr\u003e Today's consumer-turned-voter has no real interest in politics.\u003cbr\u003e In other words, there is no will to actively form a community.\u003cbr\u003e He has neither the will nor the ability to take collective political action.\u003cbr\u003e He just passively reacts to politics, mumbling and complaining. \u003cbr\u003eHe is just like a consumer who complains about a product or service he doesn't like.\u003cbr\u003e (The Crisis of Freedom, pp. 22-23)\u003cbr\u003e\u003cbr\u003e The power technique of inducing people to voluntarily enter into a relationship of domination is far more effective.\u003cbr\u003e Instead of blocking and suppressing, it seeks to activate and stimulate people and make them the best they can be.\u003cbr\u003e The effectiveness of such power techniques comes from their operation through favor and satisfaction, not through prohibition and deprivation.\u003cbr\u003e The goal of neoliberal power technologies is not to make people docile, but to make them dependent.\u003cbr\u003e (Smart Power, p. 29)\u003cbr\u003e\u003cbr\u003e Psychopolitics becomes the ruling form of this system.\u003cbr\u003e It “constantly spreads unavoidable competition,” which in turn triggers “a beneficial competitive spirit and a motivation for excellent performance.” \u003cbr\u003eMotivation, projects, competition, optimization, and spontaneity are all part of the psychopolitical governance of the neoliberal system.\u003cbr\u003e (The Mole and the Snake, p. 34)\u003cbr\u003e\u003cbr\u003e Instead of being forced to confess through torture and threats, we confess voluntarily.\u003cbr\u003e Smartphones replace torture chambers.\u003cbr\u003e Big Brother now approaches with a friendly expression.\u003cbr\u003e Big Brother's kindness makes surveillance incredibly effective.\u003cbr\u003e Bentham's Big Brother is invisible, but omnipresent in the minds of the prisoners.\u003cbr\u003e They internalize Big Brother.\u003cbr\u003e In contrast, in the digital panopticon, no one feels watched or threatened.\u003cbr\u003e Therefore, the term “surveillance state” is inappropriate to refer to the digital panopticon.\u003cbr\u003e We feel free in it.\u003cbr\u003e But it is precisely this feeling, this feeling of freedom that is completely absent from Orwell's surveillance state, that is the serious problem. \u003cbr\u003e(\"Kind Big Brother,\" pp. 58-59)\u003cbr\u003e\u003cbr\u003e Neoliberal economics promotes the emotionalization of the production process by increasingly dismantling continuity and introducing variable elements in order to increase productivity.\u003cbr\u003e [… … ] Today, we ultimately consume feelings, not things.\u003cbr\u003e Things cannot be consumed infinitely, but feelings can be consumed in abundance.\u003cbr\u003e The feeling develops within the realm of use value.\u003cbr\u003e This opens up a new world of consumption infinitely.\u003cbr\u003e (Emotional Capitalism, pp. 68-69)\u003cbr\u003e\u003cbr\u003e Nowadays, social communication is also being gamified based on reward logic, as revealed in “likes,” “friends,” and “followers.”\u003cbr\u003e The gamification of communication is the flip side of the commercialization of communication.\u003cbr\u003e But it leads to the destruction of human communication.\u003cbr\u003e [… … ] The left not only exalted labor as the essence of humanity, but also mythologized it as the opposing principle of capital. \u003cbr\u003eFor the left, what is ugly is not labor itself, but the exploitation of labor by capital.\u003cbr\u003e So, the platform of all workers' parties only advocates the liberation of labor, but does not talk about liberation from labor.\u003cbr\u003e But labor and capital are two sides of the same coin.\u003cbr\u003e (Gamification, pp. 72-73)\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The subject of today is not only his own manager, his own exploiter, but also his own watchdog.\u003cbr\u003e The subject who exploits himself carries around a labor camp with him, and in it he becomes both the perpetrator and the victim.\u003cbr\u003e The subject who illuminates and monitors himself carries a panopticon around with him, acting as both a watcher and a prisoner within it.\u003cbr\u003e The subject on the digitized web is his own panopticon.\u003cbr\u003e Now the task of surveillance falls to the individual.\u003cbr\u003e (Big Data, pp. 86-87)\u003cbr\u003e \u003cbr\u003eNeoliberal psychopolitics is a governing technique that stably sustains the ruling system through psychological programming and control.\u003cbr\u003e Therefore, the art of living, which can be called the practice of freedom, cannot help but pursue depsychology.\u003cbr\u003e The art of living disarms the psychopolitics that are the medium of subjugation.\u003cbr\u003e The subject is depsychologized and emptied.\u003cbr\u003e This creates freedom for forms of life that do not yet have a name.\u003cbr\u003e (Beyond the Subject, p. 110)\u003cbr\u003e\u003cbr\u003e Fools are modern heretics.\u003cbr\u003e Heresy originally meant choice.\u003cbr\u003e In other words, a heretic is someone who has free choice.\u003cbr\u003e He has the courage to break away from orthodoxy.\u003cbr\u003e He bravely shakes off the pressure to conform.\u003cbr\u003e The fool as a heretic is a figure of resistance against the violence of consent.\u003cbr\u003e He preserves the magic of the Outsider. \u003cbr\u003eIn today's world, where the pressure to conform is ever-increasing, the need to forge a day of heretical consciousness is more urgent than ever.\u003cbr\u003e (The Idiot, p. 114)\u003cbr\u003e\u003cbr\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e --- From the text\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eIt showed subversive ideas such as ‘fatigue society’ and ‘transparent society’.\u003cbr\u003e A new work by Professor Han Byung-chul, a keen observer of our time!\u003cbr\u003e The mind itself is held hostage by capital\u003cbr\u003e Han Byung-chul's fifth essay delves into the era of psychopolitics.\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Professor Han Byeong-cheol, author of 『Fatigued Society』, which garnered significant attention and became a bestseller upon its publication and sparked a \"?? Society\" craze, has published his new book, 『Psychopolitics』 (translated by Kim Tae-hwan).\u003cbr\u003e This book is his fifth to be introduced in Korea. \u003cbr\u003eIn his previous work, \"The Fatigued Society,\" he critically observed the exhaustion of modern people under the command of a performance-based society that goes beyond \"must do\" to \"can do,\" and in \"Transparent Society,\" he pointed out that \"transparency,\" once considered a positive value, is actually leading to a control society where everyone monitors everyone else. In this book, as an extension of those discussions, he delves deeper into the question of how neoliberalism dominates us.\u003cbr\u003e\u003cbr\u003e A covert and sophisticated neoliberal art of governance that creates and exploits the desire to \"want to\" rather than \"can\", thereby voluntarily exploiting ourselves.\u003cbr\u003e Han Byung-chul calls this ‘psychopolitics.’\u003cbr\u003e Are our desires and will truly our own? Are we truly free? Neoliberal psychopolitics is a \"smart power\" that seeks to win favor and satisfy desires. \u003cbr\u003eIt reads and analyzes our conscious and unconscious thoughts, manipulates human free will to its own advantage, and makes us dependent on capital.\u003cbr\u003e In this age of psychopolitics, domination is achieved automatically, and instead of social resistance, the depressed are mass-produced.\u003cbr\u003e In this way, Han Byung-chul diagnoses the problems of our times that we are usually unaware of and poses questions that shake up our thinking structures.\u003cbr\u003e The motto of this book, put forward by Han Byeong-cheol, is as follows.\u003cbr\u003e “Save me from what I want.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eThe Birth of 'Like-Capitalism': A Tempting Appearance\u003cbr\u003e ― A sharp critique of the system that has taken away individuals' ability to act voluntarily!\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003eProfessor Han Byung-chul's (Berlin University of the Arts) books, with their keen observations, original thinking, and concise, elegant writing style, have been introduced in over 15 countries, including the United States, Italy, France, Turkey, and Greece, and have recently gained exceptional popularity in places like Spain.\u003cbr\u003e In particular, in 『Psychopolitics』, he unfolds a clear-eyed thought that goes beyond the discussion in 『Fatigue Society』 and 『Transparent Society』.\u003cbr\u003e We are entering an era of digital psychopolitics.\u003cbr\u003e The public is now allowed and encouraged to do what they want, see what they want, wear what they want, and consume what they want.\u003cbr\u003e We 'feel free.' But according to Han Byung-chul, that freedom is merely one of the exploitable freedoms provided by capital, commercialized freedoms, and 'ready-made options' created by capital. \u003cbr\u003eMore achievements promise more money, and more money promises more freedom.\u003cbr\u003e We serve capital again by working hard to raise that money.\u003cbr\u003e It is sacrificing freedom for freedom's sake.\u003cbr\u003e Now we are not truly free, but rather enslaved to the freedom we enjoy.\u003cbr\u003e\u003cbr\u003e Meanwhile, Han Byung-chul shows how effectively neoliberalism utilizes the 'psychology of freedom' and suggests that we use words such as emotion, mood, and excitement with strict distinction.\u003cbr\u003e The 'psychology' of individuals exploited by the neoliberal system is not a continuous and objective 'emotion', but a temporary and subjective 'mood' and 'excitement'. \u003cbr\u003eWhen the level of production exceeds a certain level, the scope of exploitation through rationality reaches its limit, so now the feeling of freedom and excitement of being able to 'do as I please' deeply intervenes in the personality, increasing the stimulus that impels purchase and creating more desires.\u003cbr\u003e In other words, we don't consume things, we consume feelings.\u003cbr\u003e\u003cbr\u003e In this book, Han Byung-chul also analyzes Apple's 1984 Macintosh advertisement.\u003cbr\u003e In this ad, Apple contrasts the lack of freedom evoked by George Orwell's 1984 with the freedom that Apple's 1984 would bring.\u003cbr\u003e However, Han Byung-chul reads this advertisement as a declaration that the total control system of Big Brother described by George Orwell has been replaced by a new paradigm of control system, a digital control system adorned with freedom, the 'digital panopticon'. \u003cbr\u003e“In the digital panopticon, people aren’t being tortured, they’re tweeting and posting.\u003cbr\u003e Transparency and information replace truth.\u003cbr\u003e Psychopolitical manipulation is the new concept of power.” As people consume and communicate, as they click the “like” button, they insert themselves deeper into the system.\u003cbr\u003e Neoliberalism is a new system, 'like-capitalism', fundamentally different from existing capitalism.\u003cbr\u003e If we cannot escape the swamp of competition, self-optimization, motivation, and self-exploitation, our lives may ultimately end up in 'killing.'\u003cbr\u003e Han Byung-chul's book will serve as a small spark on our journey to change the way we live and regain our freedom.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eBig data, the most effective tool for psychological politics\u003cbr\u003e It proclaims the end of humanity, the end of free will.\u003c\/b\u003e\u003cbr\u003e There is growing anticipation and enthusiasm that big data will open up a new world. \u003cbr\u003eHowever, Han Byung-chul warns that big data is 'capital's most effective psychopolitical tool.'\u003cbr\u003e Information collected through big data serves as knowledge for control, making it possible to penetrate and influence individuals' subconscious.\u003cbr\u003e “Big data can completely cripple the mind.”\u003cbr\u003e Han Byung-chul asserts that “humanities driven purely by the power of data are no longer humanities.”\u003cbr\u003e Data and figures are nothing but empty, absolute ignorance that carries no narrative.\u003cbr\u003e Big data makes it possible to predict human behavior, thereby making humans themselves quantifiable, measurable, and controllable.\u003cbr\u003e A thing that is not free and more transparent than a human being.\u003cbr\u003e Big data heralds the end of humanity, the end of free will.\u003cbr\u003e \u003cbr\u003eIt also warns of the new digital class society that big data will bring about through the case of the American big data company 'Axiom'.\u003cbr\u003e Axiom rates humans on a scale from 'shooting star' to 'waste.'\u003cbr\u003e The 'trash' class, with low economic value, is excluded and denied credit.\u003cbr\u003e This establishes a new panopticon, or, as Bauman puts it, a 'banopticon' that stigmatizes and excludes those who are hostile to or outside the system.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eFreedom is being exploited without one's knowledge,\u003cbr\u003e A must-read for modern people who are dying for healing.\u003c\/b\u003e \u003cbr\u003eHow can we truly make freedom, free time, our own? Can we achieve a form of freedom entirely different from capital's \"ready-made options\"? Han Byung-chul argues that in an age of psychopolitics, where our very minds are held hostage by capital and subject to exploitation, we must empty our inner selves and attain a state of ignorance.\u003cbr\u003e An 'idiot' or 'fool' is someone who is not caught up in the network, someone who is uninformed, or a heretic.\u003cbr\u003e Fools don't 'communicate'.\u003cbr\u003e He does not get entangled in the net of freedom and temptation created by capital, but rather crosses it without any hesitation.\u003cbr\u003e Through foolishness, a free space of silence, stillness, and solitude is created, a space where what is truly worth saying can be said.\u003cbr\u003e To confront the circumstances that so subtly control us, we need the skills of an idiot. \u003cbr\u003eOnly this can create a new language, a new way of thinking, and open the way to a truly free life.\u003cbr\u003e Building on Han Byung-chul's reflections, which make us aware of the subordination of freedom in capitalist society, we can gain the strength to pause and consider other possibilities before we rush headlong into the temptations of capital.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e ★ Special supplement commemorating the publication of Psychopolitics: \"Meeting Han Byung-chul, a fierce critic of the times\"\u003cbr\u003e The special supplement, \"Meeting Han Byung-chul, a Fierce Critic of the Times,\" produced exclusively for the first edition of \"Psychopolitics,\" provides an opportunity to delve deeper into Han Byung-chul's world of thought.\u003cbr\u003e The interview in this booklet was conducted with the German newspaper Zeit in the summer of 2014, shortly after the publication of Psychopolitics in Germany. \u003cbr\u003eThe film explores a range of topics, including howl videos, which vividly portray consumption for consumption's sake, the relationship between sleek smartphones and politics, art, and the impossibility of love.\u003cbr\u003e You can also get a glimpse into the author's life and worldview, including how he came to study philosophy and how he lives his daily life.\u003cbr\u003e In this interview, Han Byung-chul is described as “a person who can tear down the houses of thought that support our daily lives with just a few sentences.” \u003cbr\u003e\u003cbr\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e March 2, 2015\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 146 pages | 178g | 125*200*10mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9788932027227\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 8932027226 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43894334324778,"sku":"140538","price":19.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/218649413fa581d7d7371bdf351eb1da.jpg?v=1765431519","url":"https:\/\/librairie.coreenne.fr\/en\/products\/140538","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}