{"product_id":"140878","title":"Narrative exploration that understands from the root ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/WQtVEhrepFgpVG11rsUu8S.png?v=1764956543\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Narrative exploration that understands from the root \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/132549536\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cdiv\u003e It reveals the philosophical roots of 'narrative inquiry', a research method based on relational ontology. \u003cbr\u003eAt this time, the root is not a single, unchanging source.\u003cbr\u003e Let us look into and experience the 'roots' that are connected and created through constant re-formation, and the lives, histories, places, and social relationships intertwined with them.\u003cbr\u003e You will naturally understand what narrative inquiry is and what to consider when conducting research using narrative inquiry.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Translator's Preface\u003cbr\u003e Preface for Korean Readers\u003cbr\u003e Acknowledgements\u003cbr\u003e Introduction\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1: Starting with a Specific Perspective on Experience\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 1 Experience\u003cbr\u003e Chapter 2 Knowledge\u003cbr\u003e Chapter 3: Embodiment\u003cbr\u003e Methodology Notes\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 2 Temporality\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e In the middle of chapter 4\u003cbr\u003e Chapter 5 Memory\u003cbr\u003e Chapter 6 Intergenerational Connectivity\u003cbr\u003e Methodology Notes\u003cbr\u003e\u003cbr\u003e \u003cb\u003eLiving Inside and Outside the Scenery Part 3\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 7 Location\u003cbr\u003e Chapter 8 Community\u003cbr\u003e Methodology Notes\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 4: Imagination, Exploration, Wonder, and Playfulness: Entering Liminality and Uncertainty\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Chapter 9 Imagination\u003cbr\u003e Chapter 10: Exploration and Wonder\u003cbr\u003e Chapter 11: Uncertainty and Liminality\u003cbr\u003e Chapter 12 Playfulness\u003cbr\u003e Methodology Notes\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 5 Relationships\u003c\/b\u003e\u003cbr\u003e \u003cbr\u003eChapter 13 Political and Social Landscape\u003cbr\u003e Chapter 14: Dedication, Responsibility, and Obligation\u003cbr\u003e Methodology Notes\u003cbr\u003e\u003cbr\u003e Epilogue\u003cbr\u003e References\u003cbr\u003e Translator's References\u003cbr\u003e Search\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Knowledge “permeates all the experiences that constitute a person’s existence.\u003cbr\u003e “Its meaning is derived from the individual’s experiential history and is understood in terms of that experience” … We focus on the embodiment of narrative.\u003cbr\u003e This embodiment can be seen both in the vividness of our lives and in the silence.\u003cbr\u003e --- p.23~24\u003cbr\u003e\u003cbr\u003e This view of experience implies that life is always in the middle, that experience is always evolving, and that experience builds on experience.\u003cbr\u003e Therefore, experience is something that is always being created, formed and re-formed over time as we encounter new situations.\u003cbr\u003e Experience is neither fixed nor certain.\u003cbr\u003e --- p.26\u003cbr\u003e \u003cbr\u003eJin's life as a school counselor within the institutional narrative of school education was shaped by an institutional temporality different from that of her fellow teachers.\u003cbr\u003e The teachers' experiences were shaped by the need to assess Sandra's progress and report card across the time cycle from kindergarten through 12th grade and the annual grade-by-grade time cycle, not by Sandra's experiences in the midst of a shortened life.\u003cbr\u003e --- p.128\u003cbr\u003e\u003cbr\u003e The 'in-between' space is... the site of loving perception (Lugones, 1987), and we think that \"it is loving perception that breathes life into our relationships, allowing us to feel the wind, to travel lovingly and joyfully through each other's worlds, to believe and imagine\" (Caine \u0026amp; Steeves, 2009:8). \u003cbr\u003eThese in-between spaces speak of relationships, but at the same time they make visible how we are embedded in the larger communities that shape our lives, and the possibility of seeing “things as if they could be other things” (Greene, 1994:495).\u003cbr\u003e --- p.270\u003cbr\u003e\u003cbr\u003e As Dewey argued, learning begins when certainty ends.\u003cbr\u003e Learning “involves a state of mental difficulty, which is the origin of doubt, hesitation, perplexity, and thinking; and it involves the act of searching, hunting, and inquiring to resolve doubt, relieve perplexity, and find material to process” (Dewey, 1933:12).\u003cbr\u003e --- p.311~312\u003cbr\u003e\u003cbr\u003e Silence always exists only in relation to what surrounds it.\u003cbr\u003e It is the space between words, and so it helps to construct the meaning of what can be said as well as what is said, and it becomes a refuge for both what is not said and what cannot be said.\u003cbr\u003e --- p.387\u003cbr\u003e \u003cbr\u003eThe function of memory is experienced as deeply personal, yet surprisingly political.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.441\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eWhere did narrative inquiry come from, what is it, and where is it going?\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Author Gene Clandinin first coined the term narrative inquiry and has developed and researched narrative inquiry methodology.\u003cbr\u003e He was concerned that narrative inquiry was overemphasizing only the technical aspects, such as the techniques for conducting narrative inquiry and the process of writing a paper using narrative inquiry, and sought to counter the growing neglect by many researchers of the philosophical roots of research methods and phenomena.\u003cbr\u003e At the same time, we wanted to counter the criticism that it was ‘lacking in theorization.’\u003cbr\u003e But what we must be wary of is the expectation that we will find a single, unchanging source.\u003cbr\u003e The roots this book speaks of are things that are connected and created through constant re-formation. \u003cbr\u003eThis book offers a glimpse into the authors' journey of finding the core ideas and grounding they need to think, research, and live narratively, then returning to their experiences and lives to vary and expand upon them.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eExperience the study of narratives and experiences through narrative inquiry.\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Each chapter delves into the core ideas of narrative inquiry.\u003cbr\u003e What is noteworthy is 'how' this is handled.\u003cbr\u003e Clandinin and his disciples chose a writing style and structure that connected their experiences with knowledge and drew on theories.\u003cbr\u003e The names and works of pragmatist and feminist philosophers, as well as indigenous elders, novelists, and poets, appear, and the authors seem to be in conversation with them.\u003cbr\u003e This clearly shows that the ideas contained in the book come from their lives, history, places, and social relationships. \u003cbr\u003eRather than dissecting ideas and explaining them in terms divorced from experience, it reveals the very act of playing with ideas based on imagination.\u003cbr\u003e By delving into the authors' stories related to each idea, the reasons they tell those stories to readers, and the multi-layered and complex meanings contained within those stories, you will naturally learn what narrative inquiry is and what to consider when conducting research using narrative inquiry.\u003cbr\u003e This book is a kind of narrative about narrative inquiry, and it allows you to experience the study of experience.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eMethodological Notes for Narrative Inquirers\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e However, the readers of this book will be those who want to engage in narrative inquiry.\u003cbr\u003e This means that we cannot separate our attention from techniques, procedures, and research results. \u003cbr\u003eAt the end of each section, the authors provide \"methodological notes\" that illustrate how the ideas discussed in this book—experience, knowledge, representation, memory, place, community, imagination, and playfulness—work in practice during the research process.\u003cbr\u003e It reveals the research process of working with a refugee family from Syria to Canada and shows how this can be expressed narratively.\u003cbr\u003e Each chapter deals with different ideas independently, but is brought together and revealed through methodological notes. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e August 30, 2024\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 502 pages | 128*188*30mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791128865763\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1128865769 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd 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