{"product_id":"140899","title":"Roman Catholicism and its political forms ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/WQtVEe4Xvntfx1EsllXwMS.png?v=1764956603\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n \u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003eRoman Catholicism and its political forms \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/129776341\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003eA link to the thought of Carl Schmitt, a controversial 20th-century thinker\u003cbr\u003e The form of ‘representative’ capacity possessed by Catholicism VS.\u003cbr\u003e Economic-technical thinking\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003e 『Roman Catholicism and Political Form』, first published in Germany in 1923, is an early work by the infamous German public law scholar and political thinker Carl Schmitt, who has been highlighted as a thinker who must be confronted again in modern times, despite the stigma attached to Nazism, for his fundamental definition of sovereignty and law and his unique theoretical development of land and sea. \u003cbr\u003eStarting with 『Political Romanticism』(1919), Schmitt began to show his true colors as a thinker. He clearly showed his Catholic conservative side by criticizing the political romantics of 19th century Germany and Europe, and through this, he developed a unique theory that led to 『Political Theology』(1922). The work that allows us to understand the origin of his theological explanation method is 『Roman Catholicism and Political Form』.\u003cbr\u003e This book illuminates the meaning and form of representation in Catholicism, while raising awareness of the confusion of values ​​that Schmitt seeks to confront, which deviates from the ideology of representation, namely economic-technical thinking.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Roman Catholicism and Political Forms 9\u003cbr\u003e\u003cbr\u003e Americas 73\u003cbr\u003e Translator's Note 105\u003cbr\u003e Introduction of people 120\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e  \u003cdiv\u003eFrom the perspective of Catholic political ideology, the essence of the Roman Catholic connection between these conflicting things lies in a unique formal superiority in relation to the materiality of human life, which no empire has ever known.\u003cbr\u003e At that point, the real form of historical and social reality was achieved, and Catholicism, despite its formal character, continued as a concrete presence, that is, as an overflowingly vibrant and, indeed, extremely rational presence.\u003cbr\u003e Such formal uniqueness of Roman Catholicism is based on the strict enforcement of the principle of representation.\u003cbr\u003e The specificity of such principles becomes very clear when contrasted with the economic and technological thinking that dominates today.\u003cbr\u003e\u003cbr\u003e --- p.19\u003cbr\u003e\u003cbr\u003e Major social conflicts cannot be resolved economically. \u003cbr\u003eWhen managers say to workers: “I am feeding you,” the workers respond: “We are feeding you.” This situation arises not from a struggle over production and consumption, but from something entirely different from economics, from the various pathos of moral or legal convictions.\u003cbr\u003e This has to do with the moral or legal responsibility for modern wealth as to who is its original producer and creator, and consequently who is its owner.\u003cbr\u003e As soon as production becomes completely anonymous, as soon as the veil that covers joint-stock companies and other “legal” persons makes it impossible to hold concrete human beings accountable, the private property of the nothing-capitalist must be relegated to the background as an inexplicable ornament [Appendix].\u003cbr\u003e\u003cbr\u003e --- p.35~36\u003cbr\u003e \u003cbr\u003eOne of the sociological mysteries of the Church is its capacity for legal form.\u003cbr\u003e However, the reason the church can have power over all forms is because the church has power over representatives.\u003cbr\u003e It represents civitas humana [civic human\/humanity], captures every moment of the historical connection between Christ's incarnation and his sacrifice on the cross, and personally represents Christ himself as God made human within historical reality.\u003cbr\u003e In such representation lies the superiority of the church, which transcends the era of economic and technological thinking.\u003cbr\u003e\u003cbr\u003e --- p.37\u003cbr\u003e\u003cbr\u003e One can observe how, with the spread of economic thinking, the understanding of representation of all kinds is declining.\u003cbr\u003e Even so, today's parliamentarism contains at least a minimal ideological and theoretical basis for the thinking of representatives. \u003cbr\u003eMoreover, it is based on what is technically called the “principle of representation.”\u003cbr\u003e As long as the principle does nothing other than designate a proxy, that is, an individual who votes, it does not signify any of its own characteristics.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.48~49\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Translator Yoon In-ro's afterword, \"The 'Representative' Called Catholicism: Its Forms of Power, Its Enemies,\" states that this book defends the power of Catholic conservatism by showing the chaotic contemporary reality in the context of the representative system of the Weimar Republic, which failed to live up to the ideology of representation, and the rejection of it, through the threefold form of Catholicism: \"the aesthetic form in art, the legal form in law, and the power form in world history overflowing with the light of glory.\" \u003cbr\u003eFrom the perspective of these Catholic political forms, the lawless and formless capitalist mode of production is shaped only as “a form of technical precision” that can only serve demand.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Schmitt thus criticizes the apolitical tendencies of modern capitalism and the disorderliness of Masonic secret societies, while concisely conveying the visibility and representative power of Catholicism, which can be explained as a “connected union of conflicting elements.”\u003cbr\u003e Furthermore, he points out that the confrontation between the bourgeoisie and the Bolsheviks is also a false antagonism, while revealing that economic-technical thinking is in fact the basis of a false antagonism, and that their common utopia did not go further than Lenin's ideal of an \"electrically supplied Earth.\" \u003cbr\u003eIn opposing this false salvation through economic thinking, he argues that the ideal of a “perfect society” pursued by Catholicism has “special rationality” and is guaranteed in a threefold form, that is, by the authority of legal and political ideology.\u003cbr\u003e\u003cbr\u003e This translation meticulously preserves the paragraph divisions, sentence structure, use of symbols, and foreign language notation of the original 1925 edition, and, by referring to the English, Japanese, and Spanish editions, endeavors to present Schmitt's logic and argumentation as rigorously as possible.\u003cbr\u003e In this short book, readers will be able to get a glimpse of Carl Schmitt's conservative Catholicism and his views on the Weimar political forces of his time, as well as the Bolsheviks and anarchists. \u003cbr\u003eReaders will find the concise text helpful through biographical introductions of key figures such as Tocqueville, Burke, Hello, Sorel, de Maistre, Dostoevsky, Marx, Donoso Cortés, Bakunin, and Lenin, as well as elaborate translator's notes and footnotes. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e July 25, 2024\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 124 pages | 128*188*20mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791190186407\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1190186403 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43894413557802,"sku":"140899","price":28.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/e7876cee9330b24b4b87f36c49ef9245.jpg?v=1765432826","url":"https:\/\/librairie.coreenne.fr\/en\/products\/140899","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}