{"product_id":"152809","title":"Jeong Yak-yong speaks of justice in Joseon ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/WQtU9MQCTkjZSj2jjw42oN.png?v=1764953371\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Jeong Yak-yong, Speaking of Justice in Joseon \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/8860086\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e About 200 years ago, Dasan Jeong Yak-yong said that people who cannot express their grievances are like sick children who cannot properly express where they are hurting.\u003cbr\u003e That is why the officials believed that they should listen to the people's appeals with the same heart that parents treat their children.\u003cbr\u003e Here we can see that Dasan's mind overlaps with that of King Sejong. \u003cbr\u003eThe great king solved the suffering of the people who ‘had something to say but could not properly convey their intentions’ by creating Hunminjeongeum.\u003cbr\u003e And about 400 years later, Dasan left behind a book of criminal law for the people who could not properly resolve their grievances through lawsuits, and that was “Heumheumsinseo.”\u003cbr\u003e This book examines the great visionary Dasan's \"Heumheumsinseo\" and attempts to organize various episodes about the model of a just country and justice that Dasan dreamed of.\u003cbr\u003e In these times when justice is blurred and money reigns supreme, we can reflect on the wisdom needed to create a fair society.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e As we enter: We must be careful and cautious in everything we do.\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1: Dreaming of a Society Without Litigation\u003c\/b\u003e\u003cbr\u003e Chapter 1: The duties and attitude of the shepherd  \u003cbr\u003eChapter 2: Everything a Magistrate Must Prepare\u003cbr\u003e Chapter 3: Familiarize yourself with the law\u003cbr\u003e Chapter 4: The Importance of Forensic Knowledge\u003cbr\u003e Chapter 5: Dig up a grave and investigate.\u003cbr\u003e Chapter 6: Accurate Incident Investigation is Essential\u003cbr\u003e Chapter 7: Don't Do a Haphazard Research Just Because It's Hard to Believe\u003cbr\u003e\u003cbr\u003e \u003cb\u003eThe second law is to punish the mind.\u003c\/b\u003e\u003cbr\u003e Chapter 8: Criticizing China's Misconduct in Enforcement\u003cbr\u003e Chapter 9: Keeping the Law and Legislative Purposes Alive\u003cbr\u003e Chapter 10: There Must Be No Intention to Kill\u003cbr\u003e Chapter 11 Distinction between principal and accessory offenders\u003cbr\u003e Chapter 12: Joseon's Worst Case of Immorality\u003cbr\u003e Chapter 13: The law must be precise and accurate.\u003cbr\u003e Chapter 14: Those who try to frame others for crimes should be severely punished.\u003cbr\u003e Chapter 15: How Far Should Responsibility Be Held?\u003cbr\u003e Chapter 16: Dasan's Regrets\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3: Concerns about Abundant Violence and Fertility\u003c\/b\u003e\u003cbr\u003e Chapter 17 Conditions for Revenge\u003cbr\u003e Chapter 18: Dasan Jeong Yak-yong's Theory of Revenge\u003cbr\u003e Chapter 19: Insult and Revenge\u003cbr\u003e Chapter 20: Narrow-minded Resentment\u003cbr\u003e Chapter 21: Consider Humanity and Morality\u003cbr\u003e Chapter 22: Distinguishing between the real and the fake \u003cbr\u003eChapter 23: The Phenomenon of 'Moralization of Law'\u003cbr\u003e Chapter 24: Even Your Own Brother Cannot Be Killed at Will\u003cbr\u003e Chapter 25: Recognition, Morality, and Law\u003cbr\u003e Chapter 26: Not Everyone Can Become a Yangban\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 4: Dasan and the World\u003c\/b\u003e\u003cbr\u003e Chapter 27: The Cursed Prison\u003cbr\u003e Chapter 28: The Real Thief\u003cbr\u003e Chapter 29: An Apology for the Stepmother\u003cbr\u003e Chapter 30: Punishment of the Mad\u003cbr\u003e Chapter 31: Mencius Was Wrong\u003cbr\u003e Chapter 32: Between Privilege and Courtesy\u003cbr\u003e Chapter 33: Tyranny of the Yangban or Just Punishment?\u003cbr\u003e Chapter 34: Women Who Lost Their Chastity\u003cbr\u003e\u003cbr\u003e Conclusion: Dasan's Theory of Justice Read Through \"Heumheumsinseo\"\u003cbr\u003e References\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e In Dasan's eyes, the people who could not express their grievances were like sick children who could not properly express what was wrong.\u003cbr\u003e He listed three reasons why people could not resolve their grievances through litigation. The first reason was that fists were closer than the law. \u003cbr\u003e“Even when villagers want to appeal their grievances, they are often afraid to raise the issue publicly for fear of incurring the wrath of powerful officials or wicked local officials.\u003cbr\u003e Because of this, the people speak vaguely and their words always sound incoherent, which is the first reason why people keep silent even when they are wronged.”\u003cbr\u003e Dasan, who likened the people who dare not speak out about their suffering and grievances because of those in power to children who cannot speak, believed that the people's appeals should be listened to with the same heart a parent would give to their children.\u003cbr\u003e ---Chapter 1: The Duties and Attitude of the Shepherd\u003cbr\u003e\u003cbr\u003e Dasan criticized Joseon's law enforcement for failing to realize justice by prioritizing forgiveness and tolerance or failing to accurately investigate cases, thereby not punishing those who deserved punishment. \u003cbr\u003eOf course, this does not mean that Dasan was obsessed with severe punishment or trying to hold people responsible for their suicide.\u003cbr\u003e He emphasized that truly just politics is only possible when a case is first investigated accurately and objectively, and then strict punishments and leniency are appropriately administered.\u003cbr\u003e ---Chapter 6: Accurate Investigation of the Case is Essential\u003cbr\u003e\u003cbr\u003e “Since the case involves human life, we must do our best to make a judgment.\u003cbr\u003e Recently, people have been deluded by the idea that they should do good deeds, and have become caught up in vulgar customs such as releasing the guilty.\u003cbr\u003e These people do not consider the fact that their wrong judgments have caused resentment among good people, and this is the worst thing that can happen, and we cannot help but be wary of it. \u003cbr\u003eOf course, there are cases where we should just let it go out of pity for a person, but if a person has committed an unforgivable crime, we must judge them with justice.” ---「Chapter 13 The law must be accurate and precise」\u003cbr\u003e\u003cbr\u003e The person who was most concerned about the spread of private revenge in the late Joseon Dynasty was Dasan Jeong Yak-yong.\u003cbr\u003e He repeatedly emphasized public punishment by the state instead of private revenge.\u003cbr\u003e However, we should not misunderstand that Dasan only recognized public punishment by the state and prohibited all private revenge.\u003cbr\u003e Dasan emphasized that if multiple conditions are met, this should be allowed so as not to damage the ethics and moral foundations of Confucian society.\u003cbr\u003e He believed that excessive private violence endangers society, but just violence can make society healthy. \u003cbr\u003eIt is not right to kill others without permission, but if it is a just act of violence, such as avenging one's father, then there is no problem.\u003cbr\u003e This is the core of Dasan's theory of revenge.\u003cbr\u003e ---Chapter 17 Conditions for Revenge\u003cbr\u003e\u003cbr\u003e What judgment did King Yeongjo make about his son, Crown Prince Sado's madness? In truth, finding a father who would kill his son is as difficult as picking a star from the sky.\u003cbr\u003e What this means is that virtually no father would respond in the same way even if his son tried to kill him.\u003cbr\u003e The same was true for King Yeongjo, who seems to have hoped that the exiled prisoner would reflect on his actions after he sentenced Crown Prince Sado to exile.\u003cbr\u003e Anyway, the Crown Prince died while locked in a chest.\u003cbr\u003e Despite King Yeongjo's regret, this incident complicated subsequent political history. \u003cbr\u003eKing Jeongjo believed that although Crown Prince Sado had shown signs of madness and caused many problems, he was not worthy of death.\u003cbr\u003e In other words, he thought that some of the Noron faction had incited King Yeongjo to kill Crown Prince Sado.\u003cbr\u003e Because of this, King Jeongjo, who ascended to the throne, was forced to hold some people from the Noron Byeokpa faction responsible for the death of Crown Prince Sado.\u003cbr\u003e ---Chapter 30: Punishment of the Mad\u003cbr\u003e\u003cbr\u003e In the late Joseon Dynasty, many people claimed that they were eligible for reduced sentences.\u003cbr\u003e They were the ones who claimed it was negligence even though they killed someone intentionally, those who claimed it was madness even though they were not crazy and escaped punishment, and those who claimed it was justice even though they killed someone.\u003cbr\u003e But the ones who caused the most serious problems were the local nobles and the royal relatives.\u003cbr\u003e In Dasan's view, the tyranny of the local aristocrats during the Joseon Dynasty was excessive. \u003cbr\u003e(Omitted) If it is difficult to completely exclude privileges, the ‘privileged class’ to which exceptions can be applied must be very narrowly defined.\u003cbr\u003e Dasan believed that it was important to prevent anyone from claiming or demanding privileges, which is why he argued for 'exceptions to the application of the law'.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e ---Chapter 31: Mencius Was Wrong\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eThe just nation dreamed of by Dasan Jeong Yak-yong\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e “Even when villagers want to appeal their grievances, they are often afraid to raise the issue publicly for fear of incurring the wrath of powerful officials or wicked local officials.\u003cbr\u003e Because of this, the people speak vaguely and their words always sound incoherent, which is the first reason why people keep silent even when they are wronged.” \u003cbr\u003eAbout 200 years ago, Dasan Jeong Yak-yong, a visionary of the time, explained why people could not resolve their grievances through litigation.\u003cbr\u003e To Dasan, the people who could not express their grievances were like sick children who could not properly express what was wrong.\u003cbr\u003e That is why the officials believed that they should listen to the people's appeals with the same heart that parents treat their children.\u003cbr\u003e Here we see the mind of Dasan overlap with that of King Sejong.\u003cbr\u003e The great king solved the suffering of the people who ‘had something to say but could not properly convey their intentions’ by creating Hunminjeongeum.\u003cbr\u003e And about 400 years later, Dasan left behind a book of criminal law for the people who could not properly resolve their grievances through lawsuits, and that was “Heumheumsinseo.” \u003cbr\u003eThis book, which was named 'Heumheumsinseo' with the meaning of handling matters concerning human life with great care, is a kind of criminal law reference book that Dasan compiled and organized for local officials Chinese and Joseon law codes and records used in trials, and added his own opinions.\u003cbr\u003e Chaekmun's new book, \"Jeong Yak-yong, Speaks of Justice in Joseon,\" looks into the \"Heumheumsinseo\" by Dasan, a great visionary ahead of his time, and organizes various episodes about the model of a just country that Dasan dreamed of and the justice he dreamed of.\u003cbr\u003e In the late Joseon Dynasty, political turmoil caused the people to suffer and conflict between classes reached its peak.\u003cbr\u003e Dasan argued that in order to overcome this crisis and build a just society, not only central government officials but also those in charge of local public affairs must take the lead and fulfill their moral responsibility. \u003cbr\u003eA just society does not come about by itself.\u003cbr\u003e This is possible only when there are more people with righteous hearts, and when there are more actions that put their minds to action.\u003cbr\u003e The reason Dasan's earnest heart still resonates today is because we all want a fair society.\u003cbr\u003e But seeing that so many people still suffer from violence and injustice, it seems that the situation has not changed much since Dasan was struggling with the question of justice.\u003cbr\u003e Dasan hoped that the officials who were supposed to look after the people would bring true justice to this land.\u003cbr\u003e Looking at today's world where justice is blurred and money reigns supreme, the model of justice and a just nation he dreamed of still seems valid. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e May 10, 2013\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 360 pages | 538g | 152*225*30mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9788931576542\u003c\/div\u003e\n\n \u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e- \u003cstrong\u003eISBN10:\u003c\/strong\u003e 8931576544 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43894178447402,"sku":"152809","price":31.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/d0f6683e0938ff27285111731704dedf.jpg?v=1765429309","url":"https:\/\/librairie.coreenne.fr\/en\/products\/152809","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}