{"product_id":"157262","title":"human condition ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/WQt5m5V1RN1hKmeQ9FQ3Tz.png?v=1764860873\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e human condition \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/87098853\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e As a Jew, Hannah Arendt experienced the radical evil of modernity firsthand, and as a philosopher, she reflected on the human condition that can overcome it. \u003cbr\u003eFor Hannah Arendt, the question of “how radical evil can exist in this world” was an important philosophical question.\u003cbr\u003e The Human Condition maintains the interest in radical evil that emerged in the philosophical journey that began with The Origins of Totalitarianism and continued with The Life of the Mind.\u003cbr\u003e Therefore, Arendt's writings can be seen as attempts to answer her own philosophical questions.\u003cbr\u003e But above all, the significance of this book lies in suggesting a practical philosophical direction for living a humane life, going beyond the metaphysical tradition of simply observing and reflecting on the world.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Meanwhile, this book is based on the first edition of the English translation of The Human Condition (Chicago, 1958), but it is a new, complete translation of the second edition of The Human Condition (Chicago, The University of Chicago Press, 1998). \u003cbr\u003eThe text of the second edition is identical to that of the first, but includes Margaret Cannon's \"Preface to the Revised Edition.\"\u003cbr\u003e Vita activa, a German edition supervised by Arendt herself, to convey the concepts clearly and increase readability.\u003cbr\u003e The sentence expressions were refined by comparing Vom tatigen Leben (Munchen, 1967) as a whole.\u003cbr\u003e Although most of the concepts and terms Arendt uses can be understood within the context, a glossary has been added to aid the reader's understanding.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Experiencing fundamental evil and reflecting on the world's sorrows│Jinwoo Lee\u003cbr\u003e\u003cbr\u003e Preface to the 2018 Revised Edition│Daniel Allen\u003cbr\u003e Preface to the Revised Edition│Margaret Canovan\u003cbr\u003e\u003cbr\u003e introduction\u003cbr\u003e Chapter 1: The Human Condition\u003cbr\u003e Chapter 2 Public and Private Spheres\u003cbr\u003e Chapter 3 Labor\u003cbr\u003e Chapter 4 Work\u003cbr\u003e Chapter 5 Acts\u003cbr\u003e Chapter 6: Active Life and Modernity\u003cbr\u003e\u003cbr\u003e Glossary\u003cbr\u003e Hannah Arendt's Chronology\u003cbr\u003e The Indelible Human Condition is the Earth│Introducing the Revised Edition \u003cbr\u003eSearch\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eRethinking the human condition\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e When Arendt published The Human Condition in 1959, she unleashed something that even she herself had not anticipated.\u003cbr\u003e And even 40 years later, the originality of this book still stands out.\u003cbr\u003e The book is difficult, but what makes it so compelling is the fact that she's doing so many things at once.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Arendt was certainly drawn to participatory democracy.\u003cbr\u003e She was an avid observer of the rise of civic activism, from the American protests against the Vietnam War to the formation of grassroots citizen \"parliaments\" during the short-lived Hungarian Revolution of 1956.\u003cbr\u003e Rejecting the label 'political philosopher', she argues that the mistake made by all political philosophers since Plato has been to ignore the fundamental conditions of politics.\u003cbr\u003e If so, it is not political philosophy. \u003cbr\u003eIndeed, a significant portion of this book does not appear on the surface to be about politics.\u003cbr\u003e Long analyses of labor and work, and of the implications of modern science and economic growth, are more about the background for politics than politics itself.\u003cbr\u003e Even the discussion of action is only partially related to specifically political action.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The most explicit organizing principle of this book lies in its phenomenological analysis of three fundamental forms of activity for the human condition.\u003cbr\u003e Labor that conforms to the biological life of humans as animals, work that conforms to the artificial world of objects that humans build on earth, and actions that conform to our plurality as separate individuals.\u003cbr\u003e Arendt argues that these distinctions have been ignored within an intellectual tradition shaped by philosophical and religious priorities.\u003cbr\u003e But there is much more to this book than just phenomenological analysis. \u003cbr\u003eWhen she proposes in her introduction that we “think only what we do,” she makes it clear that what she has in mind is not a general analysis of human activity, but “a rethinking of the human condition in light of our most recent experiences and horrors.”\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003cb\u003eImplications of Automation\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Through massive undertakings like nuclear technology, humans are successfully challenging natural limits, and the inaccessibility of modern science to public debate makes it much more difficult to raise political questions.\u003cbr\u003e Human beings, unaware of their own capacities and responsibilities, are not fit to assume powers that could threaten the planet.\u003cbr\u003e This combination also permeates Arendt's early analyses of totalitarianism.\u003cbr\u003e Totalitarianism is described as a nihilistic process driven by a contradictory combination of beliefs.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003eThis book is based on a lecture Arendt gave at the University of Chicago in April 1956 at the Charles R.\u003cbr\u003e It was developed from lectures given at the Walgreens Foundation.\u003cbr\u003e These lectures are the outgrowth of a much larger project on “Totalitarian Elements in Marxism.”\u003cbr\u003e After finishing The Origins of Totalitariauism, Arendt embarked on this project.\u003cbr\u003e Her original, large-scale project was to examine which features of Marx's theory contributed to this catastrophe.\u003cbr\u003e When she actually began, her extensive research proved so extensive and full of hidden problems that the Marx book was never written.\u003cbr\u003e But a number of related ideas flowed into The Human Condition.\u003cbr\u003e This is particularly true of the conclusion that Marx fatally misunderstood political action in that he conflated the different human activities that Arendt called work and labor. \u003cbr\u003eArendt believed that Marx inherited a particular misunderstanding of politics from the great tradition of Western political thought.\u003cbr\u003e They ignored the fact that humans are numerous, that each human being possesses new perspectives and capacities for action, and that unless these political capacities are destroyed, they do not fit neat and predictable models.\u003cbr\u003e One of Arendt's main aims in The Human Condition is to challenge the entire tradition of political philosophy by reclaiming and elucidating these neglected human capacities.\u003cbr\u003e\u003cbr\u003e A second major theme intertwined with Arendt's phenomenology of human activity is her account of the rise of the 'workers' society'.\u003cbr\u003e The theme of the 'social' remains one of the most difficult and controversial aspects of this book. \u003cbr\u003eMany readers attacked Arendt's dismissive remarks on social concerns, speculating that she was criticizing the conformist materialism of modern society while promoting a life of heroic action.\u003cbr\u003e But reading it this way misses the complex aspects of the book.\u003cbr\u003e Because another central theme of this book is the danger of actions that initiate new processes beyond the actor's control.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e The greatest threat to the human world in recent centuries has been economic modernization, which has destroyed all stability and set everything in motion.\u003cbr\u003e Unlike Marx, who considered this change to be part of an inevitable historical process, Arendt traces it to the unintended effects of accidental human actions.\u003cbr\u003e By the time Arendt reflected on the implications of automation, the processes of production and consumption had gone far beyond satisfying natural needs. \u003cbr\u003eThe various activities, methods, and consumer goods involved were all very artificial.\u003cbr\u003e But she points out that this modern artificiality is very different from the stable, global artifacts that earlier civilizations inhabited.\u003cbr\u003e She says:\u003cbr\u003e “It is as if we are forcibly destroying the boundary that protects and separates the world, a structure made by human hands, from nature in its dual sense—a biological process taking place at the center of the world and a cyclical natural process surrounding the world—and thus relinquishing the stability of the world, which is always threatened, to nature” (p. 208).\u003cbr\u003e She argues that the price we pay is the wholesale destruction of the world and the growing tendency to think of ourselves in terms of our consumer desires, as economic concerns become the focus of public attention and common policy. \u003cbr\u003eShe says that 'thoughtlessness' is \"one of the most striking characteristics of our time.\"\u003cbr\u003e Her goal in thinking out loud was clearly to provoke thinking in others.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eIn the midst of controversy\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e If Arendt's aim was to provoke thought and discussion, she certainly succeeded.\u003cbr\u003e Like many of her works, The Human Condition was the subject of fierce controversy.\u003cbr\u003e Few works of modern political theory have received such mixed reviews, considered by some to be a work of genius and by others deemed unworthy of refutation.\u003cbr\u003e Political controversy surrounding the book also spread rapidly.\u003cbr\u003e Arendt's discussions of 'animal laborans' and her analysis of social concerns made her unpopular even with most of the left. \u003cbr\u003eBut her account of the act offered a message of hope and encouragement to other radicals, including some civil rights activists and those behind the Iron Curtain.\u003cbr\u003e During the student movement of the 1960s, The Human Condition was treated as a textbook on participatory democracy.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Although the importance of this book has been widely acknowledged in recent years, when Arendt's thought has attracted significant attention, its significance remains a matter of debate.\u003cbr\u003e Because of this intertwined complexity, the book offers many possibilities for reading.\u003cbr\u003e Aristotelians, phenomenologists, Habermasians, postmodernists, feminists, and many others have drawn inspiration from various strands of this rich tapestry.\u003cbr\u003e Forty years since its publication is not enough to assess the book's enduring significance. \u003cbr\u003eIf we were to extract one central theme from such a complex book, it would undoubtedly be a reminder of the vital importance of politics and a proper understanding of our political capacities and the risks and opportunities they present.\u003cbr\u003e\u003cbr\u003e The most encouraging message in The Human Condition is its reminder of the miracle of human birth and beginning.\u003cbr\u003e In contrast to Heidegger, who emphasizes our mortality, Arendt argues that faith and hope in human history arise from the fact that new people are continually being born into the world.\u003cbr\u003e Future readers will find in this book food for thought and room for discussion.\u003cbr\u003e In this extraordinary book, we will pick up and develop different threads and themes.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003eWhenever you put something you wrote out into the world and it becomes public, it's clear that everyone is free to do with it as they see fit.\u003cbr\u003e It has to be like that again.\u003cbr\u003e I have no complaints about this.\u003cbr\u003e You must never try to control what you have thought independently.\u003cbr\u003e You should rather learn from what other people do with that idea. (p. 66) \u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePublication date:\u003c\/strong\u003e November 5, 2019\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eFormat:\u003c\/strong\u003e Hardcover book binding method guide\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 484 pages | 822g | 153*224*30mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9788935664825\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 8935664820 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43889883611178,"sku":"157262","price":41.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/82db3281cbfd5741ffa3d67715f3b07d.jpg?v=1765275140","url":"https:\/\/librairie.coreenne.fr\/en\/products\/157262","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}