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Timur's victory story
Timur's victory story
Description
Book Introduction
The Mongol Empire proclaimed the Pax Mongolica in the 13th and 14th centuries, but it rapidly collapsed in the mid-14th century.
After they returned home in 1368, civil war continued on the Mongolian steppe for over 100 years.
In the meantime, various powers emerged in the place of the empire's disappearance and experienced ups and downs.
Among them, there were countries that claimed to be the 'successors of the Mongol Empire', and the most representative country was the Timurid Empire (1370-1507).


In 1369, Timur united the various nomadic groups of Transoxiana and seized control of the Western Chagatai Ulus.
Afterwards, he traveled the world, conquering numerous countries, peoples, and regions until his death on an expedition to the Ming Dynasty in 1405.
This book, "Timur's Conquests," chronologically describes the wars of conquest and territorial expansion waged by Timur, the "Lord of the Heavenly Court" and "Conqueror of the World," revealing a scene in which the East and West are once again connected.


This book, 『Timur's Victory Chronicle』, is a condensed and edited version of Lee Ju-yeon's doctoral thesis, "History of the Timur Dynasty, Translation and Notes on Yazdi's 『Victory Chronicle』(?afar-n?ma)," which is the first complete translation in a non-Islamic world of the 15th-century Persian scholar Yazdi's biography, 『Victory Chronicle』(?afar-n?ma).
Rather than simply translating, the book's quality as a textbook has been further enhanced by including maps depicting the hegemony of Central Eurasia at the time in each chapter, Timur's family tree and chronology, introductions to key characters, and faithful commentary.
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index
Introduction 4

prolog.
The Birth of Amir Timur 15
The Blessed Birth of Sahib Kiran 16
The special features of this book and some of its advantages 20

Chapter 1.
Central Asia in Chaos: The Rise of Timur


The Current Situation in Central Asia 27
The Attack of the Moghul Khanate by Tughluq Timur Khan and Timur's Response 32
Alliance with Amir Hussein of Karaunasbu, Life in Exile 36
The Rise of the Puppet Khan Kabul Shah Oglan and the Mud-Battle with the Moghul Khanate 42
Division and Conflict with Amir Hussein 46
Amir Timur's Flee to Khurasan and His Counterattack 51
Reconciliation with Amir Hussein and the Badakshan Expedition 56
Final victory over Amir Hussein and capture of Mawara an-Nahr 61

Chapter 2.
Beyond Central Asia to surrounding regions


Timur's Ascension and Kurultai 69
Attack on the south of the Amu Darya River and the Moghul Khanate 72
The attack on Khwarazm and the reconciliation, the marriage of his son Jahangir with Khanzada, daughter of Khwarazm Wali, 74
Attack by Amir Qamar ad-Din of the Moghul Khanate 78
Support for Juchiulus Toktamish 83
The attack on western Khurasan and the capture of Herat 88
Mazandaran and Sistan, Afghanistan Attack 93
First Steps into Western Iran 102

Chapter 3.
A three-year expedition that began a struggle for hegemony over Azerbaijan

Expedition to Azerbaijan and Georgia 111
The expedition of Kara Muhammad and Muzaffar and their return to Samarkand 116
Khorezm and Self-Attack 122
The Beginning of the Kipchak Expedition 127
The Parade of the Army and the Pursuit of Toktamish Khan 131
The Battle with Toktamish, Victory, and Return 135

Chapter 4.
A five-year expedition across southwestern Iran, Iraq, and the Caucasus


The Beginning of the Five-Year Expedition and the Conquest of Mazandaran 143
The advance on Shiraz and the fall of the Muzaffarid Empire 148
The Advance to Baghdad, Iraq, and the Mountain Nomad Expedition 153
The Diyarbakir Expedition and the Death of Amirzada Umar Sheikh 159
The Eastern Anatolian Expedition and the Birth of Amirzada Ulugbek 164
The Georgian Expedition and the Birth of Ibrahim Sultan 167
Toktamysh Khan's Expedition and the Attack on Russia 172
The Hormuz Expedition and the Return to Samarkand 176
Garden and Castle Renovations and Marriage Negotiations with the Mogul Khanate 182

Chapter 5.
Beyond the Indus to Delhi and the Ganges, the Indian Expedition

Timur's Expedition to India and His Advance into Afghanistan 191
The Battle with the Pagans on the Road to Delhi 196
201 as the capital of the Delhi Sultanate
Expedition beyond Delhi to the Ganges River Valley 206
Timur's decision to return and advance into Kashmir 209
Timur's Return and the Plan to Build Samarkand 214

Chapter 6.
A seven-year expedition to seize the throne of the Islamic world


Why Timur Launched a Seven-Year Expedition into Iran 225
Timur's expedition to Georgia and the surrender of Jani Beg Gruj 230
Timur's Expedition to Rum 233
Timur's Syrian Expedition 238
Expedition to Baghdad, Iraq via Diyarbakir 244
Wintering in Karabagh, Azerbaijan, 248
Battle with Ottoman Sultan Bayazid 253
Timur captures Ottoman Sultan Bayazid in 257
The attack of European powers on Rum and the death of his successor, Sultan Muhammad 264
Return from the room and advance to Georgia 269
Survey of each region of Iran and construction of Baylakan 274
The End of the Seven-Year Expedition and the Return to Samarkand 279
Epilogue.
Dreams of Conquering China and the Chaos After Death 284
The reason for planning the Kitai Expedition and Timur's departure 284
Timur's Death and the Ruling Class's Interests 289
Timur's coffin and his wives went to Samarkand, and his princes and emirs to Bukhara. 293
Amirzada Khalil Sultan's Entry into Samarkand and the Movement of His Descendants 297
Sahib Kiran's Family 300

Timurid Dynasty Genealogy 304
Chronology 305

clear
Kuregen and Sahibkiran, two titles of Timur 314
Sahib Kiran Timur 335 by Yazdi
Reconsidering the Historical Value of Yazdi's "Victory" 371
Manuscripts Used in Translation and Previous Research 399

Key Characters in "The Story of Victory" 418
Look up place names 424

Into the book
As I continued my research, I began to notice differences in the 『Victory Chronicles』.
The fact that we try not to get immersed in the book paradoxically proves that the content of the book is that attractive.
I've been born with a tendency to be skeptical of everything since childhood, and this, combined with my professional habits, makes me skeptical of any media I encounter. However, I never once doubted Timur's heroism while reading "The Story of Victory." It must have been a truly excellent history book.
Thinking about it that way, I found many of the contents of the book to be new and surprising.
This history book contained so much difficult-to-understand astronomy and calendar knowledge that it seemed so obvious that it made me forget that I had once dreamed of becoming an astronomer.

--- From the "Preface"

When the kingdoms of Mawara-An-Nahr and Turkestan were liberated from the rule of the Jatah, the nobles such as the Great Amir and Noyan, and the leaders of the great tribes, all refused to submit to others.
Thus, as the power became unified and disorganized, Amir Hussein and Sahib Kiran decided to appoint one of the descendants of Chagatai Khan as khan.
To implement this decision, in 1364 he held a kurultai with the amirs and the noyans, discussed the policies of the government and the main affairs of the kingdom, and decided to place on the throne Kabul Shah Oghlan, son of Dorji, son of El-Gigiday, son of Dua Khan, who had entered the citadel dressed in Darvish clothes for fear of being harmed in the war at the time.
According to the custom of the Turkish monarchs, they gave him a cup, and everyone knelt nine times in unison.

--- 「Chapter 1.
From "Central Asia in Chaos: The Rise of Timur"

(1385) In that winter, Toktamysh Khan dispatched an army of twelve Oghlans and nine Tumans of the Jochi family to Tabriz via the Derbend Road.
When they passed through Shirvan and entered Azerbaijan and took control of the Tabriz region, there was no Hakim to defend it, so the people joined forces with Amir Wali and Mahmud Kalkali to resist.
However, the Khan's army captured the city, sacked it, and returned to their base with prisoners in the winter.
Upon hearing this news, Sahibkiran now considered it his responsibility to rule over all the cities of divided Iran and protect the Muslim people.
--- 「Chapter 2.
From “Beyond Central Asia to Surrounding Regions”

In the autumn of 1397, Sahib Kiran ordered the construction of a garden next to the Kangul Meadow.
The engineers and architects of the entire kingdom followed the instructions at an auspicious time and laid the foundation of the garden.
The building was 1500 gaz-shari'ah on each side, had a gateway between four pillars, an arch fixed to the roof, and was decorated with tiles.
Additionally, the garden floor was geometrically divided and decorated with fruit trees, flowers and trees.
This place was called the Dilgusha Garden, and Sahibkiran named it after Tukal Khanum, the daughter of Hizr Khoja Oghlan.
--- 「Chapter 4.
From “Five Year Expedition Through Southwestern Iran, Iraq, and the Caucasus”

When news of the start of the battle in Multan reached him, Sahib Kiran had decided to launch an expedition against Kitai to eradicate the idolaters and had already assembled an army.
But he first decided to wage a holy war against the pagans of Hindustan.
In the month of Rajab (March-April) 1398, Sahib Kiran left for Hindustan, leaving Amirzada Umar, son of Amirzada Miranshah, in Samarkand.
Sahibkiran arrived at Tirmid, crossed the Amu Darya River, passed through Kulm, through Ghaznik and Saman Khan, passed through Baghlan and several mountain ranges, and established his camp at Andarab.

--- Chapter 5.
From "The Expedition to India: Beyond the Indus to Delhi and the Ganges"

Sahibkiran went to Tabriz and hunted along the way.
The surrender was received at the Nisibin (Nusaybin) fortress, and a bridge was built across the Tigris River in Mosul.
At this time, there was a report from Baghdad about the situation in Faraz, so Sahibkiran sent Yu Su-jin to Tabriz and went to Baghdad through the Altun Kufraq road.
Upon reaching there, Sahibkiran took up residence opposite the gate of 'Kariya al-Uqab' on the lower reaches of the Tigris River and issued a decree ordering the Naqqis to dig the walls.
Faraz continued to resist even after receiving reports of Sahibkiran's arrival.
Sahib Kiran summoned the Yushujin, and a vast army arrived, surrounding Baghdad like a jewel set in the center of a ring.
When Sahib Kiran's army dug a tunnel, set it ablaze, and collapsed a part of the wall, the enemy immediately filled the hole with baked bricks and lime, and the siege lasted for about 40 days.

--- Chapter 6.
From "The Decisive Battle to Seize the Throne of the Islamic World: A Seven-Year Expedition"

Sahib Kiran conquered many kingdoms to change and heal the world that had been in chaos due to the conflicts and animosity between kings and Hakims, and the instigation of highway robbers and villains.
As a result, the world entered a state of peace and stability, and travel between the East and the West became comfortable and safe.
But in the process, many people were harmed and scattered.
So he decided that if he went to China, a pagan land, and replaced Buddhist temples and Zoroastrian shrines with mosques, he could be forgiven of his sins.
The Yarlich, announcing the temple, was distributed, and the Tabachis counted the number of soldiers by the thousand, and the places where the troops were expanded were recorded in documents.
Afterwards, he ordered the emirs and hakims of all the uluses to organize their armies and conscript soldiers.
--- 「Epilogue.
From “The Dream of Conquering China and the Chaos After Death”

In this book, I have divided the 336 stories that make up 『Victory Chronicles』 into a prologue, an epilogue, and six chapters.
This is a convenient distinction that does not exist in the original text.
The part classified as a prologue is an overview of the three chapters (Maq?la) that Yazdi himself had envisioned before the historical facts unfold in earnest, the birth of Timur, and the characteristics of the 『Story of Victory』, and the four stories in the first half are arranged here.
A characteristic feature of this section is that it is in the form of two items corresponding to the introduction of a Persian long poem, namely, Mu?la' and Tashb?b.
Since Persian heroic epics were generally written in the form of long poems, this part can also be said to be a device that makes the 『Story of Victory』 appear as a heroic epic.
--- From "Release"

Publisher's Review
“He conquered all the lands of the Mongol Empire in 36 years, taking even those places that Genghis Khan had failed to reach.”
The epic of Timur's victories


The Mongol Empire, reorganized into a four-generation ulus system in the late 13th century, proclaimed 'Pax Mongolia' for the next 100 years.
However, by the mid-14th century, the situation in the eastern and western parts of the empire had changed drastically, leading to its collapse in an instant.
In the east of the empire, civil wars between the Mongols continued for over a century over control of the Mongolian steppe after the Khan Ulus (Yuan) lost Dadu and Shangdu to Zhu Yuanzhang's forces in 1368.
In the West, the fall of Huleghuulus in 1335 was followed by the collapse of Chagataiulus and Jutsiulus.
In the place of the great world empire that disappeared, numerous powers emerged and rose and fell.
Among them, there were countries that claimed to be the 'successors of the Mongol Empire', and the most representative country was the Timurid Empire (1370-1507).


Timur, a member of the Barlas tribe, united several nomadic groups in Transoxiana (Mawra-an-Nahr) in 1369 and seized control of the Western Chagatai Ulus.
From then until his death on a Ming expedition in 1405, he traveled through the former territory of the Mongol Empire, conquering numerous countries, peoples, and regions.
The lands he conquered reached to the Karakhoja and Irtysh River basins of Xinjiang, China in the east, Izmir in western Anatolia in the west, Moscow and Kiev in the north, and Delhi in northern India in the south.
What is surprising is that this vast land was occupied in just 36 years.


Timur, who had expanded his power, immediately ordered several intellectuals to write a history book containing his achievements.
His descendants also sponsored the writing of historical records of Timur's victories as the founder of the new world empire, the most representative of which is the "Victory Chronicle" (?afar n?ma) by Sharaf ad-Din Ali Yazdi.

A brutal murderer and destroyer of civilization, a descendant of Genghis Khan and the reincarnation of Alexander the Great?
Becoming a beacon of Islam with a new legitimacy called Sahibkiran


To us, Timur is known as the so-called 'lame destroyer'.
Many people remember him for his infamy, such as the anecdote that he built a spire with the heads of prisoners he captured in battle (this is true) and the curse on the world that was said to have been written on the lid of his coffin (this is not true).
Added to this was the tale of his heroic exploits in 1402, when he captured the Ottoman Sultan Bayazid, who had terrified Europe.
However, in today's Persian Islamic cultural sphere, Timur's name is more famous as the 'Timur Renaissance'.
This is because the culture, art, scholarship and knowledge that developed in the empire he established later became the starting point of the ‘Islamic cultural revival.’
Following Timur's expeditions, countless migrants from Transoxiana to Arabia, Anatolia, the Kipchak steppe, the Tarim Basin, Hormuz, and India spread the religion, culture, scholarship, and art of this new empire to all corners of the world.


Timur, who was not a descendant of Genghis Khan (Golden Clan), could not call himself Khan (Kh?n) and had to be content with the position of son-in-law (guregen). However, he was also called Amir (Am?r), meaning leader of the Muslims, and effectively reigned as a monarch.
At the same time, through the compilation of history books, he proclaimed that he had been commanded by God to conquer the world.
The fact that Timur tried to assert his legitimacy as a monarch proves, conversely, that the basis for the legitimacy claimed by previous monarchs was weak.
Thus, the new legitimacy granted to Timur was that of Sahib Qir?n, the monarch chosen by the sum of the heavenly palaces.


Sahibkiran was originally a term used in Persian literature to refer to a "world conqueror." It comes from a legend of a hero who was born on the day when the sacred planets Jupiter and Saturn were in the same constellation, conquered the world with courage and force, spread Islam widely, and practiced justice for all.
In his "Victory," Yazdi linked Timur's victories and conquests with the special legitimacy of the Sahibqiran, thereby proving that "Timur was the conqueror of the world, blessed by God."
For this purpose, the evidence he mobilized in 『Victory Chronicles』 is as follows.

① Timur's vast territorial conquest itself, which is the main content of the 『Victory Chronicle』
② Messages from mystical sciences such as astronomy, astrology, numerology, and messianism
③ Timur's justice and fairness that fit the image of a 'just monarch'

The various academic disciplines and ideas embedded here are a long-standing tradition of the Persian Islamic cultural sphere, and further developed during the Timurid Empire.
Therefore, 『The Chronicle of Victory』 can be said to be a historical book and also a source containing the essence of scholarship, art, and thought in the Persian region at the time.


Instead of a physics book, pick up a history book.
Walking the academic path of historical translation research


Yazdi's "Victory" was widely read in the Persian Islamic cultural sphere for hundreds of years.
Accordingly, there are a great number of extant copies (approximately 200 copies worldwide).
A total of four Persian publications have been published based on this manuscript.
One of them was published by photographing the original copy, and the other three are edited and revised versions of several copies.
Although there are many extant copies and book publishing was relatively active, there are not many translated versions.
Among them, the Turkic (Chagatai) translations were the earliest (1510, 1550, 1822–1823), and the first translation into a non-Islamic language was in 1722 by François P.
This is the French version of de la Croix.
The following year, John Darby translated the French version into English and presented it to Prince Frederick of England.
Other editions, such as the Uyghur edition (2007) and the Russian edition (2008), were published, but most of the existing translations were not complete.

In 2020, Lee Ju-yeon of the Department of Oriental History at Seoul National University received her doctorate for her research ("Translation and Notes on the 『Victory of the Battle』 (?afar-n?ma) by Yazdi, the Timurid Dynasty Chronicle"), which was the first complete translation of the entire 『Victory of the Battle』 in a non-Islamic language and included 3,160 footnotes.
The person who turned him, originally a physics student, to the path of studying Persian-language history was Professor Kim Ho-dong, famous as the “Great Khan of Mongol Empire History Research.”
After changing his major during his undergraduate studies and receiving a master's degree in Islamic Khanate studies in Xinjiang, China, he began translating "The Story of Victory" in 2015.
The scholarly journey of Professor Kim Ho-dong, who translated the complete 5-volume “The Steward of Rashid al-Din,” has been passed down to his last disciple.


『Timur's Victory』 is a condensed and edited version of Lee Ju-yeon's doctoral thesis in the form of a history textbook.
This book reconstructs the 336 stories that make up Yazdi's "Victory" into a prologue, epilogue, and six chapters according to the order of events and the development of the Timurid Empire.
When the chapter is set up like this, it is possible to more intuitively understand Timur's activities and the development of the empire.
Here, maps of Timur's expeditions and the expansion of his empire are added to each chapter, providing vivid geography of the region that is the central stage of the story: Arabia, Persia, Mawra'an-Nahr (Transoxiana), and the Moghul steppe.
The publication of this book, which includes a [Genealogy of the Timurid Dynasty], [Chronology], and [Major Characters in 『The Story of Victory』] at the end of the book, and even an "Annotation" which is another result of research on the translation of 『The Story of Victory』 historical materials, has enabled Korea to stay one step ahead of other countries in the world in the study and understanding of the Timurid Empire and 『The Story of Victory』.
GOODS SPECIFICS
- Date of issue: December 5, 2025
- Page count, weight, size: 424 pages | 152*225*30mm
- ISBN13: 9791169814010
- ISBN10: 1169814018

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