{"product_id":"164558","title":"Outside of capital ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYFtwgPymv427YwYHDkDIjygjK9nj.png?v=1764974241\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e Outside of capital \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/167430681\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\u003cdiv\u003e \u003cb\u003e“Are banks an untouchable fortress?\u003c\/b\u003e \u003cbr\u003eIf the bank is a collection of contracts, what if the contracts themselves were changed?\u003cbr\u003e We create new banks and create new contracts.\u003cbr\u003e In other words, it is about moving banks little by little.”\u003cbr\u003e\u003cbr\u003e Commons Bank Bingo, which is creating a crack in the world of capital\u003cbr\u003e The economics of resignation: a financial experiment and the theory behind it!\u003cbr\u003e We come together like this to create a new world.\u003cbr\u003e\u003cbr\u003e - Recommended by Go Byeong-gwon, Ha Seung-woo, and Han Didi!\u003cbr\u003e “It is not a hypothesis, it is evidence.\u003cbr\u003e (…) I can’t stop reading.\u003cbr\u003e “I want to talk about it and put it into practice right away.” \/ Go Byeong-gwon\u003cbr\u003e \"A book that aims to be a tool for taking the next step in the fierce practice of becoming an 'ordinary but great sharer'\" \/ Ha Seung-woo\u003cbr\u003e “(Bingo) says that the world is what we build, and invites more people to build this world.” \/Handidi\u003cbr\u003e\u003cbr\u003e How to put post-capitalist principles into practice,\u003cbr\u003e Commons Bank Bingo\u003cbr\u003e\u003cbr\u003e There are many voices criticizing capitalism. \u003cbr\u003eHowever, compared to that, there is no clear practical method to decapitalize life itself, which is entangled with capital.\u003cbr\u003e Until now, the anti-capitalist movement has mainly been expressed as a labor movement and a consumer movement.\u003cbr\u003e Through the labor movement, we have reclaimed the capital that companies have earned by exploiting workers, and through the consumer movement, we have reclaimed the capital that companies have taken by exploiting consumers.\u003cbr\u003e But this alone is not enough.\u003cbr\u003e This is because our small but precious capital, which we have reclaimed in this way, is being used again as financial capital through banks, thereby supporting capitalism.\u003cbr\u003e Commons Bank Bingo proposes commons finance, which expands the commons together, breaking away from the flow of capital finance that inevitably leads to everyone using capitalist banks.\u003cbr\u003e Of course, if we live in a capitalist world, we cannot completely escape from labor, consumption, saving, and lending for capital. \u003cbr\u003eHowever, Bingo says that there is a possibility of escaping this reality if non-capitalist financial entities join together.\u003cbr\u003e People who agree with the principle of post-capitalism can continuously create commons by exchanging and confirming each other's practices outside of capital.\u003cbr\u003e Over the past 16 years, approximately 540 post-capitalist individuals have gradually moved their lives from the world of capital to the world of sharing through Bingo.\u003cbr\u003e Commons Bank Bingo is a practice in itself that demonstrates the possibility of a post-capitalist life that expands the commons.\u003cbr\u003e\n\n\u003c\/div\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Prologue: My Main Bank Is Something Special\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 1: Hospitality\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Hospitality-Life: The Birth of an Uninhabited House, an Empty Home\u003cbr\u003e 1.\u003cbr\u003e Three people in one villa\u003cbr\u003e 2.\u003cbr\u003e The front door code for all empty houses is 0221.\u003cbr\u003e\u003cbr\u003e Hospitality-Exploration: The Capital Problem We Must Solve to Live Together\u003cbr\u003e Ⅰ. \u003cbr\u003eThe Housing Cost-Capital Returns Game: Know Your Capital\u003cbr\u003e Ⅱ.\u003cbr\u003e The Political Economy of Living Together\u003cbr\u003e III.\u003cbr\u003e Money Transactions with Friends: Beyond the Creditor-Debtor Relationship\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 2 Autonomy\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Autonomous Living: A Small Miracle in Haebangchon, a Special Communal Life in an Empty House\u003cbr\u003e 1.\u003cbr\u003e Guest in an empty house = Becoming the owner\u003cbr\u003e 2.\u003cbr\u003e As the number of houses increased, it became a village.\u003cbr\u003e 3.\u003cbr\u003e How to work less and play more\u003cbr\u003e\u003cbr\u003e Autonomy-Exploration: Solutions for a Greater Us Together\u003cbr\u003e I.\u003cbr\u003e Changes in community size and altruism\u003cbr\u003e Ⅱ.\u003cbr\u003e The dilemma of the worker with capital\u003cbr\u003e III.\u003cbr\u003e The anti-capitalist movement of workers, consumers, and commoners\u003cbr\u003e Ⅳ.\u003cbr\u003e Monetary flow in decapitalized finance\u003cbr\u003e\u003cbr\u003e \u003cb\u003ePart 3 shared\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Shared Living: People Who Don't Pay Interest, Commons Bank Bingo\u003cbr\u003e 1.\u003cbr\u003e If we could share even the capital\u003cbr\u003e 2.\u003cbr\u003e Bingo, a unique bank created by people who crossed the threshold\u003cbr\u003e 3.\u003cbr\u003e A bank of commoners who create commons\u003cbr\u003e\u003cbr\u003e Sharing-Exploration: The Economics of Specifications, Exchange-Form Game Theory\u003cbr\u003e Ⅰ.\u003cbr\u003e Simple Exchange Relationships: Offer and Response\u003cbr\u003e Ⅱ.\u003cbr\u003e Repeated exchange relations: gifts, exploitation, commodities, and specifications\u003cbr\u003e III. \u003cbr\u003eExtended Exchange Forms: Family, State, Capital, and the Commons\u003cbr\u003e Ⅳ.\u003cbr\u003e Money as a Generalized Form of Exchange: From Financial Capital to Financial Commons\u003cbr\u003e\u003cbr\u003e \u003cb\u003e4th Division Regiment\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Solidarity Life: We Come Together to Create a New World\u003cbr\u003e 1.\u003cbr\u003e Creating a counter-bank to capital\u003cbr\u003e 2.\u003cbr\u003e How to Use Commons Bank Bingo\u003cbr\u003e 3.\u003cbr\u003e Ten Features of Commons Bank Bingo\u003cbr\u003e 4.\u003cbr\u003e Bingo Next, Imagining the Possibilities of Decapitalized Finance\u003cbr\u003e\u003cbr\u003e Solidarity-Exploration: Rewriting the Rules Outside Capital\u003cbr\u003e I.\u003cbr\u003e We're not the first: several examples of decapitalization.\u003cbr\u003e Ⅱ.\u003cbr\u003e Counter-currency requires counter-banks.\u003cbr\u003e III.\u003cbr\u003e Commons Finance: Two Specifications\u003cbr\u003e Ⅳ.\u003cbr\u003e Commons = Community = Republic: A Triangle Against Capital\u003cbr\u003e\u003cbr\u003e Epilogue: We Are Already Sharers = Post-Capitalists\u003cbr\u003e Appendix_Bingo Declaration, References\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eDetailed image\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cimg src=\"https:\/\/image.yes24.com\/momo\/TopCate6179\/MidCate006\/617859465.jpg\" border=\"0\" alt=\"Detailed Image 1\"\u003e\u003c\/div\u003e\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e I neither want to be exploited by capital, nor do I want to exploit through capital. \u003cbr\u003eSo I decided not to capitalize my money.\u003cbr\u003e\u003cbr\u003e --- p.17\u003cbr\u003e\u003cbr\u003e Family, nation, and capital are not this simple, and neither is the commons.\u003cbr\u003e Commons relationships are idealistic and rare, but they certainly exist, appear more frequently than we might think, and cannot and should not disappear.\u003cbr\u003e Because the only possibility to change the solid reality composed of capital=state=family lies in the commons.\u003cbr\u003e\u003cbr\u003e --- p.77\u003cbr\u003e\u003cbr\u003e The sharing arrangement found in the empty house arose when both parties declined to receive capital gains.\u003cbr\u003e The investor refused to pay the capital gains from the deposit for the family living together, and the user refused to pay the capital gains resulting from this, i.e. the reduced monthly rent burden, and tried to return them to the investor.\u003cbr\u003e By denying capital gains on both sides in this way, the empty-house owners were always poor, but they always had a surplus of money left over.\u003cbr\u003e\u003cbr\u003e --- p.95\u003cbr\u003e \u003cbr\u003eEven the subjects of post-capitalist finance are people living in capitalism, and they do not consistently behave post-capitalist in all external relationships.\u003cbr\u003e But even in this midst, the entities of post-capitalist finance that entertain each other occasionally make themselves apparent and even infect each other.\u003cbr\u003e One could say that special people gathered in an empty house, but it would be more accurate to say that the unique space of an empty house was an environment that allowed for a special subjectivity to be revealed.\u003cbr\u003e\u003cbr\u003e --- p.106\u003cbr\u003e\u003cbr\u003e My assets are other people's liabilities, and my liabilities are other people's assets.\u003cbr\u003e The income my assets earn ultimately comes out of someone else's pocket, and the interest I pay on my debt ultimately becomes someone else's asset income.\u003cbr\u003e So when we figure out our financial situation, the choices we have as isolated individuals are a very difficult two-way street.\u003cbr\u003e\u003cbr\u003e --- p.175\u003cbr\u003e \u003cbr\u003eFrom the capitalist perspective, even if more is distributed to workers, there is a system in place that can be used for investment anyway.\u003cbr\u003e In that case, it is not that the worker actually receives distribution, but rather that capital merely temporarily entrusts it to the worker.\u003cbr\u003e\u003cbr\u003e --- p.183\u003cbr\u003e\u003cbr\u003e This is not about robbing or taking over all the aforementioned banks at once, but rather moving them to Sinab.\u003cbr\u003e And it is a relatively easy and sure way, yet completely legal and peaceful.\u003cbr\u003e Banks are essentially a collection of countless debt-credit contracts, and we can break our contracts with capital and create new contracts among ourselves.\u003cbr\u003e\u003cbr\u003e --- p.276\u003cbr\u003e\u003cbr\u003e It is meaningless to simply criticize capital, or to criticize people's desire for capital and addiction to it.\u003cbr\u003e We must change the reality that forces people to rely on capital.\u003cbr\u003e We must replace capital with commons.\u003cbr\u003e\u003cbr\u003e --- p.326\u003cbr\u003e \u003cbr\u003eJust as capital is a social relation, post-capitalism cannot but be another form of social relation.\u003cbr\u003e The act of refusing to capitalize money and rejecting capital returns is simply powerless for an isolated individual, and cannot alone be used to oppose capital.\u003cbr\u003e Money cannot be capital simply because it is a simple medium of exchange or is owned by an isolated individual.\u003cbr\u003e It must be accumulated, distributed, and invested in production.\u003cbr\u003e\u003cbr\u003e --- p.354\u003cbr\u003e\u003cbr\u003e Capitalism and the commons overlap and confront each other everywhere, and each of our small actions will make the world a more shared place.\u003cbr\u003e Exactly to that extent we can live outside of capital and after capital.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.391\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003ePublisher's Review\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e \u003cb\u003eHow to create commons in Bingo,\u003cbr\u003e Specify capital gains\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e When we have surplus, we all keep it in the bank rather than at home. \u003cbr\u003eWe simply keep our money in the bank, but the bank uses it as capital for purposes we do not agree with or know about.\u003cbr\u003e Bingo proposes that this surplus be invested in Bingo rather than in capitalist banks, and the capital thus collected be utilized as a commons.\u003cbr\u003e We establish a usage plan with people who need capital so that they can use (borrow) as much as they need, and those who use the money return a certain percentage of the profits (interest) along with the principal.\u003cbr\u003e Investors can contribute (deposit) surplus that they do not need immediately to Bingo and receive a refund (withdrawal) whenever they want, just like in a bank.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e This is where the biggest difference between Bingo and other banks comes into play.\u003cbr\u003e The point is that both investors and users reject capital gains.\u003cbr\u003e Users want to return all their profits to Bingo, and investors want to avoid the interest that accrues. \u003cbr\u003eThe investment reserve (interest) that Bingo provides to investors at a certain rate can be taken at any time, but if it is not greatly needed, it can be declined and used again as commons.\u003cbr\u003e In this 'economy of specifications', where both sides refuse to profit from each other, capital is transformed into the commons.\u003cbr\u003e This commons circulates again for someone's needs, reconfiguring the financial relationship from creditor and debtor to members of the community.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eFrom housing to finance.\u003cbr\u003e The beginning of a practice that breaks down boundaries\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e The practice of Bingo began in 2008 at the 'guests' house' in Haebangchon.\u003cbr\u003e The empty house may not seem special in that several friends pooled their deposits to buy a house together, but it was groundbreaking in that everyone who visited was treated as both owner and guest of the house, regardless of the amount of capital contributed. \u003cbr\u003eEveryone who entered this house was equal, regardless of who paid the deposit or who signed the contract.\u003cbr\u003e This unique communal living environment in an empty house that is open to everyone has garnered attention as an alternative model to address the problem of high housing costs.\u003cbr\u003e As the number of long-term guests in empty houses increased, new contracts were signed for one or two empty houses, and as several empty houses were created, an 'empty village' was created.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Then, financial problems that had not occurred when they were one household began to emerge.\u003cbr\u003e In an empty house, the person who signed the contract, the person who paid the deposit, and the person who actually lives there were different people, and their numbers were not constant.\u003cbr\u003e Neither the person who paid the deposit nor the person who benefited from it considered it very important, but as the number of houses increased and the gap between those who paid the deposit and those who did not began to appear, it became a problem. \u003cbr\u003eTo solve these problems, the empty houses created the 'Empty Village Safe' and began to manage the assets of several empty houses in an integrated manner.\u003cbr\u003e Even if you didn't pay the deposit, you could still contribute through other empty village credit unions, and people who needed to get their deposits back could do so through the empty village credit union.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e And soon after, the empty village tries to cross the border once again.\u003cbr\u003e It breaks down the boundaries between the home and the outside world, allowing the assets of the empty village to be used by members outside the home.\u003cbr\u003e The question, “Can we utilize the assets of empty houses in places other than empty houses?” became the impetus for expanding the scope of empty villages.\u003cbr\u003e Anyone who agrees with the principles of 'autonomy, sharing, and hospitality', which are the principles of Bingo, can use Bingo's assets, and Bingo Village Credit Union is transforming from a residential cooperative centered on residents of empty houses into a financial cooperative. \u003cbr\u003eIf the empty house broke down the boundary between guest and host, bingo broke down the boundary between debtor and creditor.\u003cbr\u003e The Commons Bank Bingo experiment, where what is 'mine' becomes 'everyone's' and we create prosperity together, has become a way of life where we support each other.\u003cbr\u003e\u003cbr\u003e \u003cb\u003eFrom practice to reason.\u003cbr\u003e\u003cbr\u003e The New Rules of Exchange: The Economics of Specifications\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e If one axis of this book contains the life and practice of Commons Bank Bingo, the other axis contains the research that supports Commons Bank Bingo.\u003cbr\u003e The members of Bingo have been putting their heads together to find answers to the questions that have been lingering since the empty house and why Bingo is possible.\u003cbr\u003e None of the questions in Bingo are easy. \u003cbr\u003e“Why does it become more difficult for a community to maintain commons as it grows?”, “What dilemmas arise when workers acquire capital?”, “How is post-capitalist finance different from existing labor or consumer movements?”, “Why is counter-currency not enough and counter-banks necessary?” This book follows these questions and introduces “specification exchange,” a new form of exchange that enables commons finance based on the principle of post-capitalism.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Bingo discovered the possibility of a shared relationship other than family, nation, or capital, starting from an empty house, and applied this as a general principle to bingo.\u003cbr\u003e And in this process, I discovered that the Bingo diagram has structural similarities with Kojin Karatani's exchange modality theory.\u003cbr\u003e Kojin Karatani explained that the economic system is not just capital, but a trinity structure in which capital, state, and nation are independent yet intertwined. \u003cbr\u003eAnd the nation is based on the exchange form A of gifts and rewards, the state on the exchange form B of exploitation and redistribution, and capital on the exchange form C of commodities and money.\u003cbr\u003e Therefore, I propose that a new exchange form D is needed to overcome this.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Karatani has explained this through various concepts, such as 'association of associations', 'consumer movement as a labor movement', 'producer-consumer cooperative', and 'world republic', but has not been able to define it as one.\u003cbr\u003e Bingo, before defining the exchange form, decomposes the exchange into 'offer' and 'response', thereby revealing the validity of Kojin Karatani's exchange forms A, B, and C, while simultaneously revealing that exchange form D is a specification exchange that competes not to have.\u003cbr\u003e And as the exchange of specifications is repeated and expanded, it becomes institutionalized as a commons. \u003cbr\u003eBingo proposes to expand the commons system of commons = community = republic, a new triangle that confronts the capital system of capital = state = family.\u003cbr\u003e This book will show those who wish to realize the principles of decapitalization a path to achieving them together. \u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e December 1, 2025\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 416 pages | 557g | 145*210*24mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791198135865 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default 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