{"product_id":"164605","title":"The Creation of Responsibility: A Study of the Middle East and the Parties ","description":"\u003ccenter\u003e\u003cdiv style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/tmgdisk01.cafe24.com\/images\/vs\/4172\/sv\/3jYFtwm1WsyiA3RgyI2pK6WtCizYPD.png?v=1764974571\" style=\"max-width:100%;max-height:10px\"\u003e\u003c\/div\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\u003ccenter\u003e\n\n\u003cdiv style=\"width:95%\"\u003e\n\n\u003cdiv style=\"text-align:center;font-size:30px;font-weight:bolder;line-height:1.6em\"\u003e The Creation of Responsibility: A Study of the Middle East and the Parties \u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"border-bottom:1px;border-bottom-style:dotted;border-color:;padding-bottom:20px\"\u003e\u003ccenter\u003e\u003ctable align=\"center\" width=\"100%\"\u003e\u003ctbody style=\"border:0px\"\u003e\n\n\u003ctr\u003e\u003ctd align=\"center\" style=\"line-height:1.2em;text-align:center;font-size:18px;color:black;font-weight:bold;padding-bottom:20px;\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\u003ctr\u003e\u003ctd style=\"text-align:center\"\u003e\u003cimg src=\"https:\/\/image.yes24.com\/goods\/142609557\/XL\" style=\"max-width:100%;height:auto\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\n\n\u003c\/tbody\u003e\u003c\/table\u003e\u003c\/center\u003e\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;{split_style6}padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e Description \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;word-break:break-all;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eBook Introduction\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e  \u003cdiv\u003e『The Creation of Responsibility: Middle Eastern Tense and Participant Research - From the Language of Interrogation and Self-Reproach to the Language of Responsibility and Accountability』 is the first work of public lectures and book compilation of joint research by Koichiro Kokubun, who has continuously challenged the philosophy of everyday questions that are easy to overlook, and Shinichiro Kumagaya, a person with cerebral palsy, former pediatrician, and currently a prominent researcher in the field of disability party research.\u003cbr\u003e The two authors, who have visited Korea as experts in their respective fields, convey the following message to readers in the preface to the Korean edition. \u003cbr\u003e\"If you read this book, you'll feel that 'studying (yourself),' 'living with various difficulties,' and 'taking action to transform society' are not so different.\" \"If readers can experience this 'back and forth'—starting from various sites in Korean society, moving toward the concept of the Middle East and the knowledge of the parties involved, and then returning from there to their own sites to understand and reflect—then there would be nothing more joyful than this.\"\u003cbr\u003e\u003cbr\u003e Thanks to the tireless efforts of people with disabilities, elevators have been installed in subways and ramps have been installed throughout public facilities, allowing non-disabled people to also benefit.\u003cbr\u003e But this is not enough.\u003cbr\u003e Compared to physical disabilities, invisible disabilities are often still hidden, are still in their infancy stages, and are often left entirely to individual effort. \u003cbr\u003eOne of them would be the realm of 'words' that we use unconsciously in our daily lives.\u003cbr\u003e This book visualizes a certain aspect of language, which, like the architecture of the past, is a structure accumulated through the experiences and agreements of many people.\u003cbr\u003e These days, the feeling that language doesn't adequately express me is not limited to minorities.\u003cbr\u003e We will all find ourselves in these fascinating scenes, examined through the microscope of philosophy and the study of the parties concerned, of the relationship between language and responsibility, which is difficult to grasp unless we pay close attention.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003cul\u003e\u003cli\u003e You can preview some of the book's contents.\u003cbr\u003e \u003cspan\u003ePreview\u003c\/span\u003e\n\n\u003c\/li\u003e\u003c\/ul\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eindex\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e Recommendation\u003cbr\u003e Preface to the Korean edition\u003cbr\u003e Introduction - Everyday Life at the End of Life\u003cbr\u003e\u003cbr\u003e Study of the West's dynamics and the parties involved\u003cbr\u003e To begin with\u003cbr\u003e Previous situation of the party's research\u003cbr\u003e From a \"Medical Model\" to a \"Social Model\"? The Background of the Paradigm Shift \u003cbr\u003eInvisible, incomprehensible disabilities? Who am I?\u003cbr\u003e Parties' Research and Parties' Sovereignty\u003cbr\u003e Go out into the area with symptoms\u003cbr\u003e Externalization and the Power of Peers\u003cbr\u003e From 'exemption' to 'responsibility'\u003cbr\u003e The Premise of \"Study on People with Developmental Disabilities\"? Empowerment of Disability\u003cbr\u003e The Difficulty of 'Bundling' and 'Summarizing'\u003cbr\u003e 'This is it' and imagination\u003cbr\u003e Q\u0026amp;A\u003cbr\u003e ① Regarding the separation of residence between normal people and ASD patients\u003cbr\u003e ② Can psychoanalysis improve ASD symptoms?\u003cbr\u003e ③ Ayaya Satsuki, isn't she suffering from depression?\u003cbr\u003e ④ Regarding ASD employment\u003cbr\u003e ⑤ About the disability at the core of ASD\u003cbr\u003e ⑥ Regarding cases where the prediction error increases\u003cbr\u003e\u003cbr\u003e \u003cb\u003eChapter 1: The Origin of Will and Responsibility\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Inconvenient everyday language to use\u003cbr\u003e The World of the Middle East and a Study of the Parties\u003cbr\u003e 'Active' and 'passive' are new grammatical rules\u003cbr\u003e Definition of Middle Eastern\u003cbr\u003e Three meanings of the Middle Eastern tense\u003cbr\u003e From active\/middle voice to active\/passive voice\u003cbr\u003e The Birth of 'Will'\u003cbr\u003e Will and Creation from Nothing \u003cbr\u003eWill, choice, responsibility\u003cbr\u003e The Communism of Action: Deleuze and the \"Righteous Heart\"\u003cbr\u003e Wounds and Fate\u003cbr\u003e Prediction Error and Trauma\u003cbr\u003e When the cover of memory opens\u003cbr\u003e Human Nature\/Human Fate\u003cbr\u003e A program called '12 Steps'\u003cbr\u003e Power and Involuntary Consent\u003cbr\u003e The affordance of the viscera, the body living in the Middle East\u003cbr\u003e The Middle East is not salvation\u003cbr\u003e The Law of Necessity and 'Freedom'\u003cbr\u003e Conatus and the Study of the Parties\u003cbr\u003e To rely is to hate\u003cbr\u003e 'Me' and 'Wound'\u003cbr\u003e Familiarity with 'Saliency'\u003cbr\u003e Loss of the Schizophrenia Paradigm\u003cbr\u003e Q\u0026amp;A\u003cbr\u003e ① It is difficult to conduct research on the parties involved.\u003cbr\u003e ② Could there be a connection between the disappearance of the Middle East and the birth of Buddha?\u003cbr\u003e ③ On the history of active, passive, and Middle Eastern medicine\u003cbr\u003e\u003cbr\u003e \u003cb\u003eChapter 2: The Middle East and the Creation of the Subject\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e Will is 'cutting off', cutting off.\u003cbr\u003e Decision support and desire formation support\u003cbr\u003e Molar and molecular states\u003cbr\u003e The utility of \"want to do it,\" \"do it for now,\" and \"carelessly\"\u003cbr\u003e Phenomenology and Developmental Disabilities \u003cbr\u003ePhenomenology of the Other and the Study of the Parties\u003cbr\u003e Creation and schematization of the subject\u003cbr\u003e Prediction Error and 'This is it'\u003cbr\u003e Prediction, diagram, imagination\u003cbr\u003e Is 'Typing' that great?\u003cbr\u003e Fetal body diagram\u003cbr\u003e Conatus and imagination\u003cbr\u003e Attention to the internal organs\u003cbr\u003e Q\u0026amp;A\u003cbr\u003e ① Does ‘I’ come from anywhere?\u003cbr\u003e ② Shouldn’t Conatus be disbanded?\u003cbr\u003e\u003cbr\u003e \u003cb\u003eChapter 3: Self, Others, and Society\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e To maintain oneself, one must go against conatus.\u003cbr\u003e Conatus and 'Easing Boredom'\u003cbr\u003e Consumption and waste or input and output\u003cbr\u003e Consciousness and sense of self\u003cbr\u003e The original self, the core self, and trauma\u003cbr\u003e The 'autobiographical self' needs an other.\u003cbr\u003e You can't exist on a desert island.\u003cbr\u003e Conditions that are well suited to typing\u003cbr\u003e Why the majority is the majority\u003cbr\u003e Autism as a Negative of 'Core Competencies'\u003cbr\u003e forced anti-Middle Eastern lifestyle\u003cbr\u003e Parties' research and parties' movements\u003cbr\u003e Cognitive Behavioral Therapy and Participant Research\u003cbr\u003e neoliberal prudence\u003cbr\u003e Denial and consumer behavior regarding wounds \u003cbr\u003eQ\u0026amp;A\u003cbr\u003e ① Isn’t the process of cognitive behavioral therapy inherently subjective?\u003cbr\u003e ② How are sex, wounds, and the Middle East related?\u003cbr\u003e ③ Regarding ‘wounds’ and ‘others’\u003cbr\u003e\u003cbr\u003e \u003cb\u003eChapter 4: Middle Eastern and Responsibility\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e 'Will' and the Study of the Parties\u003cbr\u003e The philosophy of 'using'\u003cbr\u003e Reading Plato's Alcibiades\u003cbr\u003e The Birth of Platonism\u003cbr\u003e abuse and use\u003cbr\u003e Taste the water, taste the body\u003cbr\u003e Domination and Freedom\u003cbr\u003e The Activity Support Workers Movement and the Sovereignty of the Parties\u003cbr\u003e Responsibility and Responsibility\u003cbr\u003e Baseless 'belief'\u003cbr\u003e A change program in the '12 steps'\u003cbr\u003e Responsibility lies solely with the Middle East.\u003cbr\u003e Q\u0026amp;A\u003cbr\u003e ① How can I become friends with an activity support worker?\u003cbr\u003e ② Aren’t conversations in the business world only active?\u003cbr\u003e ③ Aren’t cognitive behavioral therapy love books dangerous?\u003cbr\u003e\u003cbr\u003e Solitude, thoughts, words\u003cbr\u003e\u003cbr\u003e The text that appears\u003cbr\u003e Translator's Note: Understanding and Embracing My 'This Life' in a New Way\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eDetailed image\u003c\/b\u003e \u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\u003cdiv\u003e\u003cimg src=\"https:\/\/image.yes24.com\/momo\/TopCate5148\/MidCate008\/514778022.jpg\" border=\"0\" alt=\"Detailed Image 1\"\u003e\u003c\/div\u003e\u003c\/div\u003e\n\u003cbr\u003e\u003cdiv\u003e\u003ch5\u003e \u003cb\u003eInto the book\u003c\/b\u003e\n\u003c\/h5\u003e\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv\u003e  \u003cdiv\u003eFor those who do not have clear answers to questions such as, “Who am I?”, “Where is the range that I can change through my own efforts?”, and “Where is the range that I cannot change?”, together with colleagues (colleagues are used to mean ‘others with similar experiences as oneself’)\u003cbr\u003e Of course, since no one else has had the exact same experience, it means that in a sense it is a similar experience) It is quite difficult to research it alone.\u003cbr\u003e Before we 'change' society, we aim to first 'know' what kind of people we are, together with colleagues who have similar experiences.\u003cbr\u003e The activity that aims to ‘know’ before ‘change’ is the research of the parties involved.\u003cbr\u003e --- p.32\u003cbr\u003e\u003cbr\u003e The idea of ​​'will as the source of action' raises further problems. \u003cbr\u003eWhat does it mean to act of one's own free will? To act of one's own free will, not under duress or coercion from others, means that the starting point of that action lies within oneself.\u003cbr\u003e And to regard the will as the starting point of action means to regard the will as a pure source.\u003cbr\u003e --- p.90\u003cbr\u003e\u003cbr\u003e To add to what Professor Kokubun said earlier, some people with autism spectrum disorder experience a large amount of molecular affordances coming from inside and outside the body that rise to consciousness.\u003cbr\u003e In a sense, this is a 'Middle Eastern' state, where there is no disconnection, no will. \u003cbr\u003eHowever, as already introduced, the process of adjusting these affordances is very cumbersome for all of them to come to mind, and the coordination and 'bundling' of the vast amount of information inevitably takes time, so Ayaya says that she leads a stagnant daily life.\u003cbr\u003e --- p.165\u003cbr\u003e\u003cbr\u003e I am an internist and I mainly treat lifestyle-related diseases and diabetes.\u003cbr\u003e […] I think what most of us do as a treatment is to move on to ‘doing it once.’\u003cbr\u003e In other words, the core of treatment is for medical staff to impose a rule that states that ramen cannot be eaten late at night, or for patients to create their own rules.\u003cbr\u003e But it rarely works out well.\u003cbr\u003e So, I think that the key to healing might actually be our transition into the world of the Middle East, that is, our inadvertent stepping into the world of the Middle East.\u003cbr\u003e --- p.199\u003cbr\u003e \u003cbr\u003eSocial change is costly, so we try to achieve it through self-regulation.\u003cbr\u003e This is the so-called 'neoliberal' way of thinking.\u003cbr\u003e Mr. Hirai describes it as \"advanced liberalism,\" but he suppresses state spending as much as possible, praises individual agency by saying, \"Self-determination is important after all,\" and shifts the contradictions of society onto individuals by saying, \"But it's your responsibility.\"\u003cbr\u003e To put it very simply, it is a point about such problems.\u003cbr\u003e --- p.247\u003cbr\u003e\u003cbr\u003e It is difficult for me to use my body with cerebral palsy without 'tasting' my own body.\u003cbr\u003e “Move, you punk,” the main character Shotaro says, trying to move his body as if he were controlling “Tetsujin 28” with a remote control, but it doesn’t move.\u003cbr\u003e If you try to dominate or control, it doesn't work well. \u003cbr\u003eRather, there must be a sense of being able to listen to what state the body is in now, so to speak, to pick up the rising movement.\u003cbr\u003e\n\n\u003c\/div\u003e\n\u003cdiv\u003e --- p.289 \u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cdiv style=\"width:95%;padding-top:20px;padding-bottom:20px\"\u003e\n\n\u003cdiv style=\"text-align:left;font-size:16px;font-weight:bold;padding-bottom:20px\"\u003e GOODS SPECIFICS \u003c\/div\u003e\n\n\u003cdiv style=\"text-align:left;font-size:14px;line-height:1.6em;\"\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eDate of issue:\u003c\/strong\u003e February 14, 2025\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003ePage count, weight, size:\u003c\/strong\u003e 344 pages | 342g | 126*205*18mm\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN13:\u003c\/strong\u003e 9791190254373\u003c\/div\u003e\n\n\u003cdiv style=\"width:100%;margin-bottom:5px;line-height:1.6em;font-size:14px\"\u003e - \u003cstrong\u003eISBN10:\u003c\/strong\u003e 1190254379 \u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\n\u003c\/div\u003e\n\n\u003ccenter\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003ccenter\u003e\u003ctable\u003e\u003ctr\u003e\u003ctd style=\"height:10px\"\u003e\u003c\/td\u003e\u003c\/tr\u003e\u003c\/table\u003e\u003c\/center\u003e\n\n\u003cspan\u003e\u003c\/span\u003e\n\n\u003c\/center\u003e\n\n\n\u003c\/center\u003e","brand":"LIBRAIRIE COREENNE","offers":[{"title":"Default Title","offer_id":43891437928490,"sku":"164605","price":29.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/2750\/5962\/files\/c81bc731722888676fd134f7fb5a4164.jpg?v=1765324911","url":"https:\/\/librairie.coreenne.fr\/en\/products\/164605","provider":"LIBRAIRIE COREENNE","version":"1.0","type":"link"}