
dwell in Canaan
Description
Book Introduction
Author of 『Reading the Wilderness』 and 『Living in the Wilderness』, The final installment of Pastor Lee Jin-hee's Wilderness Series! Highly recommended by Pastor Kim Young-bong, Min Young-jin, and Yoo Ki-seong! “While reading this book, I had to stop and pray several times.” - Pastor Yoo Ki-seong Is the Canaan you desire the promised land prepared by God? The author, who has interpreted the wilderness in the Bible historically, geographically, and culturally through 『Reading the Wilderness』 and 『Living in the Wilderness』, finally leaves the wilderness and talks about the Promised Land, Canaan. Was the land promised to Abraham truly a fertile land flowing with milk and honey? What must Moses, who enjoyed the bounty of the Nile, have thought as he ascended Mount Nebo, gazing upon Canaan, which was nothing but a wilderness? Why did Joseph insist on taking even his remains to Canaan? This book doesn't address the Canaan we've imagined. Because the Kingdom of God transcends physical elements and connects to the spiritual world. The author concludes the Wilderness series and tells us: “There is no resurrection without the cross. Likewise, there is no Canaan without a wilderness. Just as Jesus passed through the cross, we must pass through the wilderness. “Only then can you reach Canaan.” |
- You can preview some of the book's contents.
Preview
index
Recommendation
prolog
A land so barren it's beyond compare
1.
There is no Canaan like the one we dream of.
A land more dangerous than the wilderness
2.
We need more grace than in the wilderness.
A land that can only be entered through the wilderness
3.
Only the wilderness road leads to Canaan.
A land bordering the wilderness
4.
There is Canaan in the wilderness
A land that cannot be possessed even if conquered
5.
Live in Canaan with faith in the wilderness
A land steeped in Baal worship
6.
Baal asks for wishes, not for callings.
A land where blessings can become curses
7.
Don't be driven out into the wilderness again
The land where God's heart dwells
8.
He wants us to stay in Canaan too.
The land given to us as a mission, not a blessing
9.
We must build God's kingdom, not our own.
A land where we must live while looking toward the heavenly Canaan
10.
Live in the eternal Canaan
Epilogue
prolog
A land so barren it's beyond compare
1.
There is no Canaan like the one we dream of.
A land more dangerous than the wilderness
2.
We need more grace than in the wilderness.
A land that can only be entered through the wilderness
3.
Only the wilderness road leads to Canaan.
A land bordering the wilderness
4.
There is Canaan in the wilderness
A land that cannot be possessed even if conquered
5.
Live in Canaan with faith in the wilderness
A land steeped in Baal worship
6.
Baal asks for wishes, not for callings.
A land where blessings can become curses
7.
Don't be driven out into the wilderness again
The land where God's heart dwells
8.
He wants us to stay in Canaan too.
The land given to us as a mission, not a blessing
9.
We must build God's kingdom, not our own.
A land where we must live while looking toward the heavenly Canaan
10.
Live in the eternal Canaan
Epilogue
Detailed image

Into the book
The Canaan that Moses saw was not a land flowing with milk and honey, but a dark brown wilderness.
The dark brown wilderness that he had seen every time he opened his eyes for the past 40 years was spread out before Moses' eyes.
“Oh, God, didn’t you say that Canaan was a land flowing with milk and honey? Is this really Canaan that I see?” As Moses gazed at Canaan spread out before his eyes, he might have thought, “If that’s the Canaan I’m looking at, then it wouldn’t be so unfair not to enter.”
In fact, shouldn't the Canaan we dream of have the Nile River, a river that allows farming year-round, free from drought and famine, and without worrying about water? Egypt should have only one river, like the Jordan. But in Canaan, there's only one river, the Jordan, a little larger than a stream.
So, in Canaan, they cannot live by relying on the river like in Egypt.
We must survive solely on the rain that falls from the sky.
In Canaan, one has no choice but to live a life of farming, looking only at the sky.
Canaan is a land flowing with milk and honey when it receives rain from the sky, but a wilderness when it does not receive rain.
Living in Canaan, the land God chose, the land flowing with milk and honey, the promised land, does not mean that famine will not strike.
Even if you don't leave your father's house like the prodigal son, you will face famine in life.
Even if you obey God's command like Abraham and go where He leads you, you will encounter famine.
As we live, famine and hardship will come to everyone.
There is no Canaan without such things.
Even if we live in faith, in God's care, in God's blessings, in obedience to God's word, in prayer, and in fellowship with God, there are times when famine comes and times when we face life's hardships.
Even if you live in Canaan, if God does not bestow grace and blessings upon you, you will live a life like in the wilderness. Even if you live in the wilderness, if God gives you grace and blessings, you will live a life like in Canaan.
Canaan, the Promised Land, is a place where one can survive only by looking to God, just like in the wilderness.
So God gave Canaan, not Egypt, to the Israelites.
If we are where God has sent us, we are already in Canaan.
If I come to the wilderness under God's guidance and under God's providence, then that wilderness is Canaan.
Even if the place I am in feels like a wilderness, if God sent me here, then this place where I am now is Canaan.
“We have come here following God’s calling, but God, this is not Canaan, but the wilderness.” To us, God speaks.
“I sent you into the wilderness.
I have given you the wilderness as Canaan.
“For you, the wilderness is your Canaan.”
Israel also entered Canaan and failed.
The medieval church also failed in Canaan.
Same goes for us.
When things are difficult and trials are many, when we are living in Canaan, when we are at peace and free from troubles, it is more dangerous than when we are passing through the wilderness.
People fail more in Canaan than in the wilderness.
It is not in the wilderness that people stumble, but when they enter Canaan.
Even if you endure well in the wilderness, you will fall weakly once you enter Canaan.
When you enter the wilderness, you become empty.
Don't try to get anything more.
Live content with what you have.
But in Canaan, they are not self-sufficient.
Not satisfied with what you have.
We strive to own more, achieve greater success, and enjoy more.
When you enter Canaan, you will live a life consumed by greed.
You will follow Baal.
In some ways, Canaan is more dangerous than the wilderness.
So, while God's grace is absolutely necessary when passing through the wilderness, grace upon grace is necessary when living in Canaan.
In the wilderness, live according to God's guidance.
Walk with God.
Live relying only on God.
Be grateful even if you just meet me.
Be thankful even if you can only escape the dew in your tent.
Then God will be a path in the pathless wilderness, a shade in the shadeless wilderness, and an oasis in the wilderness without living water.
Even when you walk through the wilderness, you have nothing to fear as long as God is with you.
If we walk through the wilderness with God, we can be victorious in the wilderness.
Moses was not able to enter Canaan.
But he did not regret not being able to enter Canaan, the land flowing with milk and honey.
Because he entered the real Canaan while the Israelites were entering the false Canaan.
Yet, how much effort do we expend trying to enter the false Canaan? It seems that not many people strive to enter the true Canaan.
In the (false) Canaan that we think of, we cannot enjoy the eternal peace of heaven, the heavenly peace, the rest of God, the Menuha.
The true menu can only be enjoyed by entering the heavenly Canaan.
We must strive to enter into that rest.
3,000 years ago, Baal was worshipped as God.
But today, God is being made into Baal.
Look at the content of the prayer.
All prayers are to Baal, not to God the Creator, the God who works among us, the God of salvation.
It is a prayer for everything to go well, not a prayer for living a righteous life.
It is a prayer to build a good house and live well, not a prayer to live according to God's will.
Isn't it true that we say 'Lord, Lord' with our mouths, but in our hearts we say 'Baal, Baal'?
It is not the Bible that unbelievers read, but us.
It is not about reading the Bible and believing in Jesus, but about looking at us and believing in Jesus.
No, they don't believe in Jesus because they see us.
Shouting out 'Jesus, heaven, unbelief, hell' is not the only way to evangelize.
We must demonstrate the gospel not through words but through our lives.
People don't listen to what we say, they watch how we live.
The best way to evangelize is to show the gospel through your life.
As the lives of believers transformed by the gospel are revealed in the field of life, the church will see the number of people being saved increase every day.
The dark brown wilderness that he had seen every time he opened his eyes for the past 40 years was spread out before Moses' eyes.
“Oh, God, didn’t you say that Canaan was a land flowing with milk and honey? Is this really Canaan that I see?” As Moses gazed at Canaan spread out before his eyes, he might have thought, “If that’s the Canaan I’m looking at, then it wouldn’t be so unfair not to enter.”
In fact, shouldn't the Canaan we dream of have the Nile River, a river that allows farming year-round, free from drought and famine, and without worrying about water? Egypt should have only one river, like the Jordan. But in Canaan, there's only one river, the Jordan, a little larger than a stream.
So, in Canaan, they cannot live by relying on the river like in Egypt.
We must survive solely on the rain that falls from the sky.
In Canaan, one has no choice but to live a life of farming, looking only at the sky.
Canaan is a land flowing with milk and honey when it receives rain from the sky, but a wilderness when it does not receive rain.
Living in Canaan, the land God chose, the land flowing with milk and honey, the promised land, does not mean that famine will not strike.
Even if you don't leave your father's house like the prodigal son, you will face famine in life.
Even if you obey God's command like Abraham and go where He leads you, you will encounter famine.
As we live, famine and hardship will come to everyone.
There is no Canaan without such things.
Even if we live in faith, in God's care, in God's blessings, in obedience to God's word, in prayer, and in fellowship with God, there are times when famine comes and times when we face life's hardships.
Even if you live in Canaan, if God does not bestow grace and blessings upon you, you will live a life like in the wilderness. Even if you live in the wilderness, if God gives you grace and blessings, you will live a life like in Canaan.
Canaan, the Promised Land, is a place where one can survive only by looking to God, just like in the wilderness.
So God gave Canaan, not Egypt, to the Israelites.
If we are where God has sent us, we are already in Canaan.
If I come to the wilderness under God's guidance and under God's providence, then that wilderness is Canaan.
Even if the place I am in feels like a wilderness, if God sent me here, then this place where I am now is Canaan.
“We have come here following God’s calling, but God, this is not Canaan, but the wilderness.” To us, God speaks.
“I sent you into the wilderness.
I have given you the wilderness as Canaan.
“For you, the wilderness is your Canaan.”
Israel also entered Canaan and failed.
The medieval church also failed in Canaan.
Same goes for us.
When things are difficult and trials are many, when we are living in Canaan, when we are at peace and free from troubles, it is more dangerous than when we are passing through the wilderness.
People fail more in Canaan than in the wilderness.
It is not in the wilderness that people stumble, but when they enter Canaan.
Even if you endure well in the wilderness, you will fall weakly once you enter Canaan.
When you enter the wilderness, you become empty.
Don't try to get anything more.
Live content with what you have.
But in Canaan, they are not self-sufficient.
Not satisfied with what you have.
We strive to own more, achieve greater success, and enjoy more.
When you enter Canaan, you will live a life consumed by greed.
You will follow Baal.
In some ways, Canaan is more dangerous than the wilderness.
So, while God's grace is absolutely necessary when passing through the wilderness, grace upon grace is necessary when living in Canaan.
In the wilderness, live according to God's guidance.
Walk with God.
Live relying only on God.
Be grateful even if you just meet me.
Be thankful even if you can only escape the dew in your tent.
Then God will be a path in the pathless wilderness, a shade in the shadeless wilderness, and an oasis in the wilderness without living water.
Even when you walk through the wilderness, you have nothing to fear as long as God is with you.
If we walk through the wilderness with God, we can be victorious in the wilderness.
Moses was not able to enter Canaan.
But he did not regret not being able to enter Canaan, the land flowing with milk and honey.
Because he entered the real Canaan while the Israelites were entering the false Canaan.
Yet, how much effort do we expend trying to enter the false Canaan? It seems that not many people strive to enter the true Canaan.
In the (false) Canaan that we think of, we cannot enjoy the eternal peace of heaven, the heavenly peace, the rest of God, the Menuha.
The true menu can only be enjoyed by entering the heavenly Canaan.
We must strive to enter into that rest.
3,000 years ago, Baal was worshipped as God.
But today, God is being made into Baal.
Look at the content of the prayer.
All prayers are to Baal, not to God the Creator, the God who works among us, the God of salvation.
It is a prayer for everything to go well, not a prayer for living a righteous life.
It is a prayer to build a good house and live well, not a prayer to live according to God's will.
Isn't it true that we say 'Lord, Lord' with our mouths, but in our hearts we say 'Baal, Baal'?
It is not the Bible that unbelievers read, but us.
It is not about reading the Bible and believing in Jesus, but about looking at us and believing in Jesus.
No, they don't believe in Jesus because they see us.
Shouting out 'Jesus, heaven, unbelief, hell' is not the only way to evangelize.
We must demonstrate the gospel not through words but through our lives.
People don't listen to what we say, they watch how we live.
The best way to evangelize is to show the gospel through your life.
As the lives of believers transformed by the gospel are revealed in the field of life, the church will see the number of people being saved increase every day.
--- From the text
Publisher's Review
My journey through the wilderness began with “Reading the Wilderness,” continued with “Living in the Wilderness,” and ended with “Dwelling in Canaan.”
It took the Israelites 40 years to wander through the wilderness and enter Canaan.
Thankfully, it only took me 10 years.
This book was actually almost out already.
As soon as 『Reading the Wilderness』 came out, readers poured in with orders for the next book.
He asked me to write a book about Canaan.
I was thinking of doing that too.
But unexpectedly, I ended up going back into the wilderness.
Just as the Israelites were unable to enter Canaan when they reached Kadesh Barnea and returned to the wilderness, so it was with this book.
Following 『Reading the Wilderness』, I was about to write a book about Canaan, but God said, 'It is not yet time to talk about Canaan.
It seemed as if he was saying, 'We must stay in the wilderness longer.'
So, instead of entering Canaan, they went into the wilderness and came out to live in the wilderness.
And now, I have finally met readers through the book, “Dwelling in Canaan.”
If the wilderness is the cross, Canaan is the resurrection.
Just as the opposite of the cross is not resurrection, the opposite of the wilderness is not Canaan.
The wilderness and Canaan are not opposites, but intertwined.
They are neighbors to each other.
There is Canaan in the wilderness, and there is wilderness in Canaan.
The wilderness and Canaan are connected like the cross and resurrection.
Just as we must go through the cross to reach resurrection, we must go through the wilderness to reach Canaan.
Just as the cross is not something to be avoided, the wilderness is not something to be escaped.
Just as there is grace and blessing in the cross, there is also grace and blessing in the wilderness.
Just as the cross may seem like a failure and a curse, but it is also a blessing, the wilderness may seem like a failure and a curse, but it is actually a blessing.
Just as Jesus passed through the cross, we too must pass through the wilderness.
―From the prologue
It took the Israelites 40 years to wander through the wilderness and enter Canaan.
Thankfully, it only took me 10 years.
This book was actually almost out already.
As soon as 『Reading the Wilderness』 came out, readers poured in with orders for the next book.
He asked me to write a book about Canaan.
I was thinking of doing that too.
But unexpectedly, I ended up going back into the wilderness.
Just as the Israelites were unable to enter Canaan when they reached Kadesh Barnea and returned to the wilderness, so it was with this book.
Following 『Reading the Wilderness』, I was about to write a book about Canaan, but God said, 'It is not yet time to talk about Canaan.
It seemed as if he was saying, 'We must stay in the wilderness longer.'
So, instead of entering Canaan, they went into the wilderness and came out to live in the wilderness.
And now, I have finally met readers through the book, “Dwelling in Canaan.”
If the wilderness is the cross, Canaan is the resurrection.
Just as the opposite of the cross is not resurrection, the opposite of the wilderness is not Canaan.
The wilderness and Canaan are not opposites, but intertwined.
They are neighbors to each other.
There is Canaan in the wilderness, and there is wilderness in Canaan.
The wilderness and Canaan are connected like the cross and resurrection.
Just as we must go through the cross to reach resurrection, we must go through the wilderness to reach Canaan.
Just as the cross is not something to be avoided, the wilderness is not something to be escaped.
Just as there is grace and blessing in the cross, there is also grace and blessing in the wilderness.
Just as the cross may seem like a failure and a curse, but it is also a blessing, the wilderness may seem like a failure and a curse, but it is actually a blessing.
Just as Jesus passed through the cross, we too must pass through the wilderness.
―From the prologue
GOODS SPECIFICS
- Publication date: November 24, 2021
- Page count, weight, size: 296 pages | 484g | 150*210*20mm
- ISBN13: 9788953140974
- ISBN10: 8953140978
You may also like
카테고리
korean
korean