In Volume 27 of the Avatamsaka Sutra, there are 25.
The Ten Chapters of the Buddhist Scriptures [5] are included.

25.
The Ten Dedications [5] is the sixth of the ten dedications of the Bodhisattva Vajrapani, the dedication to follow all good roots (the dedication to follow all good roots), and is the 26th of the 60 types of offerings.
Look at the chicken of Jeongsu-ri 27.
Look at the eyes 28.
Look at the ears and nose 29.
Look at your teeth 30.
Look at the tongue 31.
Look at the head 32.
Look at the limbs 33.
Break the body and let the blood flow 34.
Look at the bone marrow and flesh 35.
Look at the heart 36.
Look at the intestines, kidneys, liver and lungs 37.
Look at the limbs and bones 38.
Look at the skin of your body 39.
Look at your fingers and toes 40.
Look at the fleshy nails 41.
Bodhisattva 42 who threw himself into the fire pit.
43. Suffering to Seek the Dharma
44. Look after your wife, children, and the throne.
45. The bodhisattva who becomes a king and forbids killing.
The content of the offering of alms through compassion and devotion continues.
From the above, we can see that the Buddha's teachings are only about giving, cultivating good roots, sharing and giving, and then advancing to a more advanced Dharma and dedicating it.

The Doksongbon includes both the original Chinese text and the Korean translation.
The original Chinese text is on the left side of the text, and the corresponding Korean translation is on the right side.
The original text in Chinese characters is the Joseon Dynasty version of the Tripitaka Koreana.
The Tripitaka Koreana was created relatively early, and many later editions of the Tripitaka Koreana and studies on it were reflected in the original text through repeated editions.
The scope of reflecting different contents in the original text and the issue of variant characters were based on the content of the symposium at the end of each volume of the Tripitaka Koreana, and while examining the content before and after the scriptures, other symposiums were referenced. In terms of variant characters, the focus was on preserving the characteristics of the Tripitaka Koreana as much as possible.

The pronunciation and translation appended to the original Chinese text are based on the original text and have been partially revised according to the translation.
The Korean translation refers to existing translations and lectures, while at the same time, the parts where there are differences in interpretation and opinion are examined more deeply to reflect the interpretation of Monk Haeju.
It is the role of the practitioner who practices with the mind of Bodhi to resolve doubts that cannot be resolved through the teachings and lectures of the wise.
The driving force that deepens your studies lies entirely within yourself.
If you look at it with your eyes, read it out loud, and write it down phrase by phrase, at some point your writing skills will open and your eyes will open.