
Reading Dasan in your forties
Description
Book Introduction
Even in the midst of despair, he never lost his way.
Where does inner strength come from?
For readers who are shaken by failure, anxiety, and relationship problems
The positivity toward life that Dasan shows through his life
A thinker of the late Joseon Dynasty who stands at the pinnacle of Korean intellectual history.
Dasan was an outstanding politician and thinker of his time, a reformer who perfected Silhak, and an administrator who served the people.
However, as the fierce winds of the power struggle blew, he was suddenly made a criminal and exiled to Gangjin, South Jeolla Province.
During his 18 years of exile, Dasan wrote 500 books, taught his students, cultivated his surroundings, and reestablished scholarship.
Surprisingly, it was precisely during this period of despair that Dasan's thinking deepened and his philosophy was perfected.
《Reading Dasan in his Forties》 begins with a scene where Dasan, who was on the road to success, suddenly falls into the midst of despair.
The author follows Dasan's life and explores how he rose again from setbacks.
He fell from the center of power to the abyss in an instant, but he never fell.
Even in the bleak reality of not knowing when his exile would be lifted, he silently walked the path he had to take.
This book delves into the inner self of Jeong Yak-yong, a man who preserved himself in the midst of despair, by meticulously examining the letters, poems, prose, and epitaphs left behind by Dasan.
The author particularly notes the deep and quiet positivity reached after losing everything.
To us today, Dasan is still a living thinker and teacher of life.
"Reading Dasan in Your Forties" asks us what it means to study and what adult life is like in an age of anxiety and confusion.
Dasan testifies to this question with his own life.
This book will be Dasan's most valuable life lesson for those who want to redesign their lives after forty.
Where does inner strength come from?
For readers who are shaken by failure, anxiety, and relationship problems
The positivity toward life that Dasan shows through his life
A thinker of the late Joseon Dynasty who stands at the pinnacle of Korean intellectual history.
Dasan was an outstanding politician and thinker of his time, a reformer who perfected Silhak, and an administrator who served the people.
However, as the fierce winds of the power struggle blew, he was suddenly made a criminal and exiled to Gangjin, South Jeolla Province.
During his 18 years of exile, Dasan wrote 500 books, taught his students, cultivated his surroundings, and reestablished scholarship.
Surprisingly, it was precisely during this period of despair that Dasan's thinking deepened and his philosophy was perfected.
《Reading Dasan in his Forties》 begins with a scene where Dasan, who was on the road to success, suddenly falls into the midst of despair.
The author follows Dasan's life and explores how he rose again from setbacks.
He fell from the center of power to the abyss in an instant, but he never fell.
Even in the bleak reality of not knowing when his exile would be lifted, he silently walked the path he had to take.
This book delves into the inner self of Jeong Yak-yong, a man who preserved himself in the midst of despair, by meticulously examining the letters, poems, prose, and epitaphs left behind by Dasan.
The author particularly notes the deep and quiet positivity reached after losing everything.
To us today, Dasan is still a living thinker and teacher of life.
"Reading Dasan in Your Forties" asks us what it means to study and what adult life is like in an age of anxiety and confusion.
Dasan testifies to this question with his own life.
This book will be Dasan's most valuable life lesson for those who want to redesign their lives after forty.
- You can preview some of the book's contents.
Preview
index
Entering_ Dasan's words that rebuild life, Dasan's life
Part 1: The moment when lightning strikes a flower-like life: On suffering
My First Official Pledge: Integrity is a Power
A sudden realization that came to me while I was on a roll
If you can't be faithful in small things, you can't handle big things.
Unchanging loyalty keeps people alive.
A life of slander, is this my destiny?
I became a name that could not be revealed to the world
The heart of leaving for exile
Part 2: Approaching the Essence of Life - The Power of Reflection
The biggest thing I have to protect is myself.
Even if you run after the rainbow, it just keeps getting farther away
Lightning does not discriminate between trees, and disaster does not discriminate between good and evil.
Why We Are Drawn to Simplicity Over Glamour
They say that if you draw the mountains and rivers of your hometown, your illness will be cured.
He who mourns the loss of power and money is like a child who cries over the loss of a chestnut.
Keep Away from Those Who Forsake Grace - Letter to the First Son
Don't Keep Secrets - A Letter to My Second Son
How to maintain friendships with people who have different perspectives
The best way to repay a favor
Part 3: How to Age - True Freedom
What more could you ask for?
The meaning of studying in old age
How is a moral human being possible?
The pride and hope of an old father
I am a cheerful scholar even in old age.
Even if I leave, you guys are here
I need a friend who provides intellectual stimulation.
How to end your life
Recording your life at the end of your life
Part 4: What Will We Leave Behind? - Devotion and Gratitude
A dead child is twice as valuable as a living child.
The day I visited my daughter-in-law's grave
Memories of my sister-in-law who was like a mother to me
Remembering another mother's dedication
The four virtues that Dasan sought to uphold throughout his life
Moderation without crossing boundaries
Enlightenment comes from right words.
Part 1: The moment when lightning strikes a flower-like life: On suffering
My First Official Pledge: Integrity is a Power
A sudden realization that came to me while I was on a roll
If you can't be faithful in small things, you can't handle big things.
Unchanging loyalty keeps people alive.
A life of slander, is this my destiny?
I became a name that could not be revealed to the world
The heart of leaving for exile
Part 2: Approaching the Essence of Life - The Power of Reflection
The biggest thing I have to protect is myself.
Even if you run after the rainbow, it just keeps getting farther away
Lightning does not discriminate between trees, and disaster does not discriminate between good and evil.
Why We Are Drawn to Simplicity Over Glamour
They say that if you draw the mountains and rivers of your hometown, your illness will be cured.
He who mourns the loss of power and money is like a child who cries over the loss of a chestnut.
Keep Away from Those Who Forsake Grace - Letter to the First Son
Don't Keep Secrets - A Letter to My Second Son
How to maintain friendships with people who have different perspectives
The best way to repay a favor
Part 3: How to Age - True Freedom
What more could you ask for?
The meaning of studying in old age
How is a moral human being possible?
The pride and hope of an old father
I am a cheerful scholar even in old age.
Even if I leave, you guys are here
I need a friend who provides intellectual stimulation.
How to end your life
Recording your life at the end of your life
Part 4: What Will We Leave Behind? - Devotion and Gratitude
A dead child is twice as valuable as a living child.
The day I visited my daughter-in-law's grave
Memories of my sister-in-law who was like a mother to me
Remembering another mother's dedication
The four virtues that Dasan sought to uphold throughout his life
Moderation without crossing boundaries
Enlightenment comes from right words.
Detailed image
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Into the book
There is a clear reason why the title ‘Dasan’ was chosen instead of ‘Jeong Yang-yong’ in this book.
Because the name was another self he had regained in exile, and a symbol of a new human being born after overcoming hardship.
Every time I say 'Dasan', I think of the peace and wisdom that only those who have overcome despair can possess.
--- p.7
He did not hide the fact that he was shaken by poverty and heartbroken by his family's sighs.
It was this honesty that made Dasan a man of character.
He did not turn away from reality while speaking of ideals, and he did not turn away from himself while criticizing the world.
Perhaps the reason his writing still comforts us today lies in its honesty.
He was never perfect, but he was always truthful.
--- p.7
The integrity that Dasan pursued was not limited to being slightly better than others.
He always held himself to the highest standards, and he regarded integrity not as an abstract slogan but as a principle to be practiced in everyday life.
In fact, when he was the magistrate of Goksan, he resolutely rejected all gifts that came his way and did not even touch the local specialties.
When he returned from his term, he tried not to take even a single personal item with him.
To Dasan, integrity was a principle of life that public officials should uphold, and an ideal in itself.
--- p.23
“If the horse is sick, it is the fault of the police chief. If the servants are tired and resentful, it is also the fault of the police chief.
If I see people and horses struggling and fail to stop them, it is clearly my fault.
“Just because it’s a low-level job doesn’t mean it’s something to be happy about.”
It wasn't light because it was a small place.
Dasan believed that the Chalbangjik should not be neglected.
How can someone who is not faithful in a small position be able to handle a bigger position?
--- p.42
“I have already experienced all the disasters.
“Now I am no longer afraid of any disaster.”
The words were quiet, but there was a deep and solid weight within them.
It was the spirit of a tree that protected its roots even after being struck by lightning, and the spirit of a person who survived even after being struck by lightning.
Lightning does not care about trees.
Disaster does not consider people's good or evil.
However, even in that incomprehensible world, Dasan chose the path of not losing himself.
If you can't avoid lightning, you have to become a tree that doesn't fall even in the middle of lightning.
That was his choice.
That resolution was a deep and quiet affirmation reached only after losing everything.
--- p.87
The time I spent in Gangjin was not one of isolation from the world.
When he was first exiled, he was filled with despair and loss at having lost everything, but as he navigated the deep darkness, he gradually gained control of his mind.
Anger and resentment gradually dissipated, and instead, a generous heart and solid reflection took their place.
In his long solitude, Dasan finally came to know.
Power can only take away positions and positions, but it can never confiscate reason and insight.
That was the greatest harvest and freedom he gained from Gangjin.
--- p.88
He who receives the morning sun first also faces the evening shadow first.
The flowers that bloom early are the first to wither.
So, don't be intoxicated by the movie in front of you, nor be discouraged by the day's misfortune.
--- p.125
One of the pleasures of old age is
Toothlessness is also next. 齒豁抑其次
If you lose even half of it, it will be truly painful.
Only after everything is gone can I finally feel at ease.
Dasan's poem about losing all his teeth and his suffering disappearing may seem like a joke, but it contains a calm insight.
“It’s painful to lose half of it, but it’s comfortable to lose it all.” This short phrase contains the truth about life that Dasan learned throughout his life.
The attitude of not trying to hold on to something no matter how much you lose, and not being attached to what has already passed—that was the freedom of old age that he realized.
Dasan ended the reality of not having teeth with a smile.
--- p.174
Geun, Jol, Seon, Yang, these four letters were the mirror that reflected his entire life.
Even when he was favored by King Jeongjo and when he was branded a traitor, he tried not to lose sight of that principle.
And finally, he conveyed his intentions to his children.
“My family is not big.
But I lived righteously.
“I hope you will not forget that spirit.”
--- p.236
“What is ‘learning’? Learning is to realize.
What is enlightenment? It is realizing what is wrong.
How do we realize what is wrong? We realize it through the right words.”
Because the name was another self he had regained in exile, and a symbol of a new human being born after overcoming hardship.
Every time I say 'Dasan', I think of the peace and wisdom that only those who have overcome despair can possess.
--- p.7
He did not hide the fact that he was shaken by poverty and heartbroken by his family's sighs.
It was this honesty that made Dasan a man of character.
He did not turn away from reality while speaking of ideals, and he did not turn away from himself while criticizing the world.
Perhaps the reason his writing still comforts us today lies in its honesty.
He was never perfect, but he was always truthful.
--- p.7
The integrity that Dasan pursued was not limited to being slightly better than others.
He always held himself to the highest standards, and he regarded integrity not as an abstract slogan but as a principle to be practiced in everyday life.
In fact, when he was the magistrate of Goksan, he resolutely rejected all gifts that came his way and did not even touch the local specialties.
When he returned from his term, he tried not to take even a single personal item with him.
To Dasan, integrity was a principle of life that public officials should uphold, and an ideal in itself.
--- p.23
“If the horse is sick, it is the fault of the police chief. If the servants are tired and resentful, it is also the fault of the police chief.
If I see people and horses struggling and fail to stop them, it is clearly my fault.
“Just because it’s a low-level job doesn’t mean it’s something to be happy about.”
It wasn't light because it was a small place.
Dasan believed that the Chalbangjik should not be neglected.
How can someone who is not faithful in a small position be able to handle a bigger position?
--- p.42
“I have already experienced all the disasters.
“Now I am no longer afraid of any disaster.”
The words were quiet, but there was a deep and solid weight within them.
It was the spirit of a tree that protected its roots even after being struck by lightning, and the spirit of a person who survived even after being struck by lightning.
Lightning does not care about trees.
Disaster does not consider people's good or evil.
However, even in that incomprehensible world, Dasan chose the path of not losing himself.
If you can't avoid lightning, you have to become a tree that doesn't fall even in the middle of lightning.
That was his choice.
That resolution was a deep and quiet affirmation reached only after losing everything.
--- p.87
The time I spent in Gangjin was not one of isolation from the world.
When he was first exiled, he was filled with despair and loss at having lost everything, but as he navigated the deep darkness, he gradually gained control of his mind.
Anger and resentment gradually dissipated, and instead, a generous heart and solid reflection took their place.
In his long solitude, Dasan finally came to know.
Power can only take away positions and positions, but it can never confiscate reason and insight.
That was the greatest harvest and freedom he gained from Gangjin.
--- p.88
He who receives the morning sun first also faces the evening shadow first.
The flowers that bloom early are the first to wither.
So, don't be intoxicated by the movie in front of you, nor be discouraged by the day's misfortune.
--- p.125
One of the pleasures of old age is
Toothlessness is also next. 齒豁抑其次
If you lose even half of it, it will be truly painful.
Only after everything is gone can I finally feel at ease.
Dasan's poem about losing all his teeth and his suffering disappearing may seem like a joke, but it contains a calm insight.
“It’s painful to lose half of it, but it’s comfortable to lose it all.” This short phrase contains the truth about life that Dasan learned throughout his life.
The attitude of not trying to hold on to something no matter how much you lose, and not being attached to what has already passed—that was the freedom of old age that he realized.
Dasan ended the reality of not having teeth with a smile.
--- p.174
Geun, Jol, Seon, Yang, these four letters were the mirror that reflected his entire life.
Even when he was favored by King Jeongjo and when he was branded a traitor, he tried not to lose sight of that principle.
And finally, he conveyed his intentions to his children.
“My family is not big.
But I lived righteously.
“I hope you will not forget that spirit.”
--- p.236
“What is ‘learning’? Learning is to realize.
What is enlightenment? It is realizing what is wrong.
How do we realize what is wrong? We realize it through the right words.”
--- p.246
Publisher's Review
At the age of forty, Dasan was driven from a promising official to exile overnight.
How could he have written 500 books during 18 years of exile?
Even in the midst of despair, he never lost his way.
Where does inner strength come from?
Dasan, a thinker of the late Joseon Dynasty, is a figure who stands at the pinnacle of Korean intellectual history.
He was an outstanding politician and thinker of his time, a reformer who perfected Silhak, and an administrator for the people.
As soon as the young Dasan entered the official ranks, he received the favor of King Jeongjo and rose through the ranks.
As a key practitioner of the reformist politics promoted by King Jeongjo, he reorganized Joseon's institutions and presented a new vision for national governance.
Young Dasan did not hesitate and moved forward.
But the glorious days did not last long.
As Jeongjo and Dasan's reformist politics progressed, attacks from vested interests also intensified.
Unfortunately, Jeongjo dies suddenly.
At the same time, the reforms promoted by Jeongjo and Dasan were frustrated, and Dasan became a victim of factional strife and was exiled.
At the age of forty, Dasan loses everything.
No official position, no honor, no academic foundation.
On the path of life that was filled with only flowers, a storm like lightning struck.
After falling into the abyss overnight, he was unjustly exiled for 18 years.
《Reading Dasan in his Forties》 begins with a scene where Dasan, who was on the road to success, suddenly falls into the midst of despair.
The author does not view this great figure simply from the perspective of a great scholar.
We reread the life of Dasan, a man who endured frustration and failure and developed his own thoughts, through today's perspective.
The author confesses that he met Dasan again during a difficult time in his life around the age of forty.
As a researcher who has been studying Dasan's thought for a long time, I was very familiar with Dasan's life, scholarship, and thought.
However, it is said that Dasan's 'life' began to catch on only when he was faced with the fundamental question of life, 'How should I live?'
From then on, the author began to read Dasan's writings again.
“Dasan, whom we met again like that, spoke to me without saying a word.
About how to endure hardships that suddenly come, how to live as a dignified adult, and about living a solid life without losing myself.
He never taught anywhere that 'this is how you should live'.
However, he left behind his entire life as a testimony.
That testimony woke me up.
After that, I met Dasan every day.
“His sentences have become a light that illuminates the darkness within me.”_From “Introduction”
This book is a record of the author's conversation with Dasan about existential questions.
The author vividly conveys the situation and state of mind of the time through writings by Dasan himself.
In addition to his extensive writings, Dasan left behind numerous writings, including poetry, prose, letters, and epitaphs.
Among the numerous writings left behind by Dasan, the author selects and presents those that shine with insight and wisdom and that have long remained in the author's heart.
Thanks to this, readers experience as if they are having a deep conversation with Dasan while reading the book.
The inner self of Jeong Yak-yong, a man who protected himself in the midst of despair, comes across as if in a tangible form.
When he practiced good deeds but was met with slander, and when he was consumed by anger and regret in exile, Dasan wrote honestly about his despair.
From his return from exile to his hometown and the feeling of standing by the river where he used to play as a child, to his cheerful attitude of willingly accepting the loss of teeth and thinning hair as he grows older, readers are able to delve deep into Dasan's inner self and empathize with and find comfort.
For readers who are shaken by failure, anxiety, and relationship problems
The positivity toward life that Dasan demonstrated through his life
During his 18 years of exile, Dasan wrote 500 books, taught his disciples, farmed, and reestablished scholarship.
Surprisingly, it was precisely during this period of despair that Dasan's thinking deepened and his philosophy was perfected.
He experienced the reality of the people from the lowest point of life, and realized that scholarship should go beyond mere speculation and be for reality.
『Gyeongse Yuhyo』, 『Mokmin Simseo』, and 『Heumheum Sinseo』, which were born in this way, were a ‘blueprint for social reform in Joseon’ that designed a new law to govern the people and social order.
His Silhak was not an abstract academic discipline, but a concrete wisdom that addressed life's problems, a philosophy of daily life.
To us today, Dasan is still a living thinker and teacher of life.
He fell from the center of power to the abyss in an instant, but he never fell.
Even in the bleak reality of not knowing when his exile would be lifted, he silently walked the path he had to take.
The author notes the deep and quiet positivity that Dasan attains after losing everything.
In a letter to his son, Dasan describes his attitude toward life as follows: “You must have seen that I never neglected a single thing when I repaired the pond, built the pavilion, and tended the fields and vegetable gardens at Dasan Chodang.
It wasn't something I did with the hope that it would become my property.
It wasn't something I wanted to leave as a legacy to my descendants.
However, that work brought joy to my heart, and a life of faithful response was my duty.” In this way, Dasan’s positivity toward life was the support that kept him from being shaken by any ordeal.
If you want to rebuild your life now, "Reading Dasan in Your Forties" will be the most valuable life lesson.
How could he have written 500 books during 18 years of exile?
Even in the midst of despair, he never lost his way.
Where does inner strength come from?
Dasan, a thinker of the late Joseon Dynasty, is a figure who stands at the pinnacle of Korean intellectual history.
He was an outstanding politician and thinker of his time, a reformer who perfected Silhak, and an administrator for the people.
As soon as the young Dasan entered the official ranks, he received the favor of King Jeongjo and rose through the ranks.
As a key practitioner of the reformist politics promoted by King Jeongjo, he reorganized Joseon's institutions and presented a new vision for national governance.
Young Dasan did not hesitate and moved forward.
But the glorious days did not last long.
As Jeongjo and Dasan's reformist politics progressed, attacks from vested interests also intensified.
Unfortunately, Jeongjo dies suddenly.
At the same time, the reforms promoted by Jeongjo and Dasan were frustrated, and Dasan became a victim of factional strife and was exiled.
At the age of forty, Dasan loses everything.
No official position, no honor, no academic foundation.
On the path of life that was filled with only flowers, a storm like lightning struck.
After falling into the abyss overnight, he was unjustly exiled for 18 years.
《Reading Dasan in his Forties》 begins with a scene where Dasan, who was on the road to success, suddenly falls into the midst of despair.
The author does not view this great figure simply from the perspective of a great scholar.
We reread the life of Dasan, a man who endured frustration and failure and developed his own thoughts, through today's perspective.
The author confesses that he met Dasan again during a difficult time in his life around the age of forty.
As a researcher who has been studying Dasan's thought for a long time, I was very familiar with Dasan's life, scholarship, and thought.
However, it is said that Dasan's 'life' began to catch on only when he was faced with the fundamental question of life, 'How should I live?'
From then on, the author began to read Dasan's writings again.
“Dasan, whom we met again like that, spoke to me without saying a word.
About how to endure hardships that suddenly come, how to live as a dignified adult, and about living a solid life without losing myself.
He never taught anywhere that 'this is how you should live'.
However, he left behind his entire life as a testimony.
That testimony woke me up.
After that, I met Dasan every day.
“His sentences have become a light that illuminates the darkness within me.”_From “Introduction”
This book is a record of the author's conversation with Dasan about existential questions.
The author vividly conveys the situation and state of mind of the time through writings by Dasan himself.
In addition to his extensive writings, Dasan left behind numerous writings, including poetry, prose, letters, and epitaphs.
Among the numerous writings left behind by Dasan, the author selects and presents those that shine with insight and wisdom and that have long remained in the author's heart.
Thanks to this, readers experience as if they are having a deep conversation with Dasan while reading the book.
The inner self of Jeong Yak-yong, a man who protected himself in the midst of despair, comes across as if in a tangible form.
When he practiced good deeds but was met with slander, and when he was consumed by anger and regret in exile, Dasan wrote honestly about his despair.
From his return from exile to his hometown and the feeling of standing by the river where he used to play as a child, to his cheerful attitude of willingly accepting the loss of teeth and thinning hair as he grows older, readers are able to delve deep into Dasan's inner self and empathize with and find comfort.
For readers who are shaken by failure, anxiety, and relationship problems
The positivity toward life that Dasan demonstrated through his life
During his 18 years of exile, Dasan wrote 500 books, taught his disciples, farmed, and reestablished scholarship.
Surprisingly, it was precisely during this period of despair that Dasan's thinking deepened and his philosophy was perfected.
He experienced the reality of the people from the lowest point of life, and realized that scholarship should go beyond mere speculation and be for reality.
『Gyeongse Yuhyo』, 『Mokmin Simseo』, and 『Heumheum Sinseo』, which were born in this way, were a ‘blueprint for social reform in Joseon’ that designed a new law to govern the people and social order.
His Silhak was not an abstract academic discipline, but a concrete wisdom that addressed life's problems, a philosophy of daily life.
To us today, Dasan is still a living thinker and teacher of life.
He fell from the center of power to the abyss in an instant, but he never fell.
Even in the bleak reality of not knowing when his exile would be lifted, he silently walked the path he had to take.
The author notes the deep and quiet positivity that Dasan attains after losing everything.
In a letter to his son, Dasan describes his attitude toward life as follows: “You must have seen that I never neglected a single thing when I repaired the pond, built the pavilion, and tended the fields and vegetable gardens at Dasan Chodang.
It wasn't something I did with the hope that it would become my property.
It wasn't something I wanted to leave as a legacy to my descendants.
However, that work brought joy to my heart, and a life of faithful response was my duty.” In this way, Dasan’s positivity toward life was the support that kept him from being shaken by any ordeal.
If you want to rebuild your life now, "Reading Dasan in Your Forties" will be the most valuable life lesson.
GOODS SPECIFICS
- Date of issue: December 8, 2025
- Page count, weight, size: 252 pages | 145*218*20mm
- ISBN13: 9791194126119
- ISBN10: 1194126111
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카테고리
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korean